1 Chronicles 2:51

_SALMA THE FATHER OF BETHLEHEM, HAREPH THE FATHER OF BETHGADER._ Salma - or Salmon (Ruth 4:20), son of Nahshon, prince of the children of Judah, and founder or chief man of Beth-lehem. Kennicott suggests that Salma and Salmon are two different persons. But his opinion is unsupported. A greater difficulty is felt with regard to the genealogy, which appears to be so different in this passage from that described, 1 Chronicles 2:11, as to create a belief that the Salma mentioned there is the name of two separate individuals. But a reference to what is said on the word "begat" (1 Chronicles 1:1), will show that, as it is not meant here that Salma was the literal son of Caleb, there is really no discrep

EXPOSITION The interest of this chapter owes something to the several unsatisfied questions which it suggests, to difficult and knotty points which nevertheless do not altogether counsel despair, and to occasional significant indications of sources drawn upon by the compiler, certainly quite additional to the contents of the existing books of the Old Testament. We know something of what we have to expect when the name of Israel, or Jacob, is announced in the first verse, with his twelve sons—those "patriarchs," some of whom (certainly not as many as eleven, for Reuben was absent, and, with scarcely a doubt, Benjamin), "moved with envy, sold into Egypt Joseph," the twelfth (Acts 7:9). We here enter, in fact, upon the genealogies and tables and enumeratious of collateral lines of "all Israel," to which the whole of the following seven chapters are devoted ...

SALMA THE FATHER OF BETHLEHEM,.... Or prince of Bethlehem, as the Targum; not the same as in 1 Chronicles 2:11 he was the son of Nahshon, this of the younger Caleb: HAREPH, THE FATHER OF BETHGADER; prince of a place of that name called Gedor, 1 Chronicles 4:4, and where this man's name is Penuel; Gedor was in the tribe of Judah, Joshua 15:58....

2. THE SONS OF ISRAEL AND THE DESCENDANTS OF JUDAH (2:1-4:23) CHAPTER 2 From Israel to Caleb _ 1. The sons of Israel (1 Chronicles 2:1)_ 2. The sons of Judah (1 Chronicles 2:3) 3. The offspring of Jesse (1 Chronicles 2:13) 4. The descendants of Caleb (1 Chronicles 2:18) 5. The descendants of Jerahmeel (1 Chronicles 2:25) 6. Other descendants of Caleb (1 Chron

PART I (1 Chronicles 1-9). GENEALOGICAL LISTS, TOGETHER WITH GEOGRAPHICAL AND HISTORICAL NOTES. These Chapter s form a general introduction to the whole work. They contain the following genealogies, often in an incomplete form: Adam to Israel (1 Chronicles 1:1 to 1 Chronicles 2:2) with the exception of Cain's descendants (Genesis 4:16) the whole material is taken from Genesis 1-36; Judah (1 Chronicles 2:3); David (1 Chronicles 3:1); Judah again, and made up of fragments ...

SALMA.. family name, repeated in Ruth 4:20 and 1 Chronicles 2:11 above....

LESSON TWO 4-6 I. GENEALOGIES FROM ADAM TO DAVID (1 Chronicles 1:1 to 1 Chronicles 9:44) 3. THE DESCENDANTS OF THE TRIBE OF JUDAH (1 Chronicles 2:1-55, 1 Chronicles 4:23) INTRODUCTION The sons of Judah were mothered by Canaanite women, however, Perez was destined to be very important in God's plans. Several familiar names appear in Chapter s 4-6. The families of the Levites were to have their inheritance in the land of Palestine. TEXT 1 Chronicles 2:1. These ar

GENEALOGIES (CONTINUED) The genealogies in this chapter comprise the descendants of Isaac through Israel (Jacob), and the descendants of Judah....

THE BOOK OF 1 CHRONICLES GOD RULES HISTORY 1 CHRONICLES _Ian Mackervoy_ CHAPTER 2 THE *TRIBES OF *ISRAEL – 1 CHRONICLES 2:1-8 THE SONS OF *ISRAEL – 1 CHRONICLES 2:1-2 V1-2 The sons of *Israel were Reuben, Simeon, Levi, Judah, Issachar, Zebulun, Dan, Joseph, Benjamin, Naphtali, Gad, and Asher. Verses 1-2 Here is a list of the 12 sons of *Israel. From them ca

(42-55) These verses revert to the Calebite stocks. Interpreted as merely bearing upon the extraction of individuals about whom, for the most part, nothing whatever is known beyond what these brief notices reveal, the section presents great difficulties. The key to it appears to be the assumption that it is an ancient record of the relations between certain great branches of the tribe of Judah, and their various settlements; in other words, these lists are tribal and topographical, rather than genealogical....