1 Corinthians 12:16

_AND IF THE EAR SHALL SAY, BECAUSE I AM NOT THE EYE, I AM NOT OF THE BODY; IS IT THEREFORE NOT OF THE BODY?_ No JFB commentary on this verse....

12-26 Christ and his church form one body, as Head and members. Christians become members of this body by baptism. The outward rite is of Divine institution; it is a sign of the new birth, and is called therefore the washing of regeneration, Titus 3:5. But it is by the Spirit, only by the renewing of the Holy Ghost, that we are made members of Christ's body. And by communion with Christ at the Lord's supper, we are strengthened, not by drinking the wine, but by drinking into one Spirit. Each member has its form, place, and use. The meanest makes a part of the body. There must be a distinction of members in the body. So Christ's members have different powers and different places. We should do the duties of our own place, and not murmur, or quarrel with others. All the members of the body are useful and necessary to each other. Nor is there a member of the body of Christ, but may and ough...

EXPOSITION 1 Corinthians 12:1.—1 Corinthians 14:1.—ON SPIRITUAL GIFTS, AND THE DANGER WHICH AROSE FROM THE ABUSE OF THE "GIFT OF TONGUES." 1 CORINTHIANS 12:1 _On spiritual gifts in general._ 1 CORINTHIANS 12:1 Now concerning spirit

AND IF THE EAR SHALL SAY,.... The organ that receives sounds, and can distinguish them, and in which member is placed the sense of hearing; and may design such as are hearers of the word of God, not merely externally, but internally; who hear so as to love, savour, and relish it; so as to understand and believe it, and to act in compliance with it; and distinguish it for themselves, though they may not be able to give a distinct account of it to others, or instruct others in it: BECAUSE I AM NOT THE EYE: the organ of seeing, in which is seated the visive faculty, and which receives light, and uses it for the good of the body, whose superintendent it is; and may be expressive of the ministers of the Gospel, who are that to the church, as eyes are to the body; they are the light of the world, have a clear insight into the doctrines of the Gospel, and communicate their light to others; the...

1 Corinthians 12:1. _Now concerning spiritual gifts, brethren, I would not have you ignorant. Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led._ Although the members of the church at Corinth were highly favored with spiritual gifts, they do not seem to have known how to use them. Paul points out to them, in this chapter, how ignorant they were concerning the very gifts which they possessed. They did not know how to put them to proper' use in the service of God. The apostle therefore reminds these gift-exalted Corinthians that, only a little while before, they were heathens, carried away by falsehood and superstition, and worshipping dumb idols. They had nothing, therefore, to boast of; and it is probable that, if we also look back to the hole of the pit whence we were dug, we shall find no more occasion for boasting than they had.

2. THE BODY AND THE MEMBERS OF THE BODY CHAPTER 12 _ 1. Concerning spiritual manifestations and diversities of gifts. (1 Corinthians 12:1 .)_ 2. The Body and its members. (1 Corinthians 12:12 .) In this interesting, important chapter, spiritual manifestations are first mentioned. The church is the body of Christ, the habitation of God through the Spirit. The Holy Spirit dwells in the church. And first the distinctive mark of the Spirit is stated. As heathen they had been under the control of evil spirits, who had deluded them with idolatrous worship. And these evil spirits were still active, creeping in among Christians, pretending to be the Spirit of God and counterfeiting His manifestations. It was so then and it is so now. Seducing spirits and d

Paul now elaborates an illustration from the body and its members. Here we have organic unity with diversity of function and interdependence of the whole and its parts, interdependence also of the parts themselves. All are essential to the welfare of every other part and of the whole; none, however important or beautiful, can affect to despise the humbler or unseemlier; all sympathetically respond to the pain or honour of the other. The illustration does not call for detailed exposition. In 1 Corinthians 12:12 Christ is not regarded as the head of the body, but as the body itself of which Christians form part. The Spirit in whom all received baptism is not many but one, so its effect is to constitute them all one body, thus cancelling distinctions of race and social condition even in their extreme forms ...

THE CONFESSION OF THE SPIRIT (1 Corinthians 12:1-3)...

Comparison of the Unity of the Body and the Unity of the Christian Church 12. _For as the body is one, and hath many members_ This simile is a very common one. It is used on several occasions by the Apostle. See Romans 12:4-5; Ephesians 4:16; Ephesians 5:30; Colossians 2:19. It was even familiar to Gentile minds from the well-known apologue of Menenius Agrippa in Livy xi. 32. Cf. Shakespeare, _Coriolanus_, Act i. Sc. 1. For other examples see Alford _in loc_. The point here is somewhat different. The unity of the body in the fable above-mentioned centres in the idea of the body politic. In the Christian

COMPARISON OF THE UNITY OF THE BODY AND THE UNITY OF THE CHRISTIAN CHURCH...