1 Corinthians 12:21

And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you. The higher cannot dispense with the lower....

21._And the eye cannot say to the hand _Hitherto he has been showing, what is the office of the less honorable members — to discharge their duty to the body, and not envy the more distinguished members. _Now, _on the other hand, he enjoins it upon the more honorable members, not to despise the inferior members, which they cannot dispense with. The _eye _excels the _hand, _and yet cannot despise it, or insult over it, as though it were useless; and he draws an argument from utility, to show that it ought to be thus — “Those members, that are less esteemed, are the more necessary: hence, with a view to the safety of the body, they must not be despised.” He makes use of the term _weaker _here, to mean _despised, _as in another passage, when he says that he _glories in his infirmities, _(2 Corinthians 12:9,) he expresses, under this term, those things which

12-26 Christ and his church form one body, as Head and members. Christians become members of this body by baptism. The outward rite is of Divine institution; it is a sign of the new birth, and is called therefore the washing of regeneration, Titus 3:5. But it is by the Spirit, only by the renewing of the Holy Ghost, that we are made members of Christ's body. And by communion with Christ at the Lord's supper, we are strengthened, not by drinking the wine, but by drinking into one Spirit. Each member has its form, place, and use. The meanest makes a part of the body. There must be a distinction of members in the body. So Christ's members have different powers and different places. We should do the duties of our own place, and not murmur, or quarrel with others. All the members of the body are useful and necessary to each other. Nor is there a member of the body of Christ, but may and ough...

Verse 21. _AND THE EYE CANNOT SAY UNTO THE HAND, I HAVE NO NEED_ _OF THEE_] The apostle goes on, with his principal object in view, to show that the gifts and graces with which their different teachers were endowed were all necessary for their salvation, and should be _collectively_ used; for not one of them was unnecessary, nor could they dispense with the least of them; the body of Christ needed the whole for its nourishment and support. The famous apologue of _Menenius Agrippa_, related by Livy, will serve to illustrate the apostle's reasoning: the Roman _people_, getting into a state of insurrection and rebellion against the _nobility_, under pretext that the _great men_ not only had all the _honours_ but all the _emoluments_ of the nation, while _they_ were obliged to bear all the burdens, and suffer all the privations; they then in riotous assemblage left their homes and went to M...

AND THE EYE CANNOT SAY UNTO THE HAND ... - The hand in its place is as needful as the eye; and the feet as the head. Nay, the eye and the head could not perform their appropriate functions, or would be in a great measure useless but for the aid of the hands and feet. Each is useful in its proper place. So in the church. Those that are most talented and most richly endowed with gifts, cannot say to those less so, that there is no need of their aid. All are useful in their place. Nay, those who are most richly endowed could very imperfectly perform their duties without the aid and cooperation of those of more humble attainments....

EXPOSITION 1 Corinthians 12:1.—1 Corinthians 14:1.—ON SPIRITUAL GIFTS, AND THE DANGER WHICH AROSE FROM THE ABUSE OF THE "GIFT OF TONGUES." 1 CORINTHIANS 12:1 _On spiritual gifts in general._ 1 CORINTHIANS 12:1 Now concerning spirit

AND THE EYE CANNOT SAY UNTO THE HAND,.... Every member of the natural body is useful and necessary. The eye, the seat of the sense of seeing, cannot say to the communicating and working hand, I HAVE NO NEED OF THEE: I can do without thee: so the seers and overseers of the church, the ministers of the Gospel, cannot say to the liberal and munificent hands, we have no need of you; for as the one stand in need of the light, instruction, comfort, advice, and direction of the other, so the other stand in need of communication from them; and as God has made it a duty, that he that is taught in the word should communicate to him that teacheth in all good things; and as it is his ordinance that they which preach the Gospel should live of it; so he has generally ordered it in his providence, that they that teach should need such assistance: NOR AGAIN THE HEAD TO THE FEET, I have no need of you....

1 Corinthians 12:1. _Now concerning spiritual gifts, brethren, I would not have you ignorant. Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led._ Although the members of the church at Corinth were highly favored with spiritual gifts, they do not seem to have known how to use them. Paul points out to them, in this chapter, how ignorant they were concerning the very gifts which they possessed. They did not know how to put them to proper' use in the service of God. The apostle therefore reminds these gift-exalted Corinthians that, only a little while before, they were heathens, carried away by falsehood and superstition, and worshipping dumb idols. They had nothing, therefore, to boast of; and it is probable that, if we also look back to the hole of the pit whence we were dug, we shall find no more occasion for boasting than they had.

2. THE BODY AND THE MEMBERS OF THE BODY CHAPTER 12 _ 1. Concerning spiritual manifestations and diversities of gifts. (1 Corinthians 12:1 .)_ 2. The Body and its members. (1 Corinthians 12:12 .) In this interesting, important chapter, spiritual manifestations are first mentioned. The church is the body of Christ, the habitation of God through the Spirit. The Holy Spirit dwells in the church. And first the distinctive mark of the Spirit is stated. As heathen they had been under the control of evil spirits, who had deluded them with idolatrous worship. And these evil spirits were still active, creeping in among Christians, pretending to be the Spirit of God and counterfeiting His manifestations. It was so then and it is so now. Seducing spirits and d

Paul now elaborates an illustration from the body and its members. Here we have organic unity with diversity of function and interdependence of the whole and its parts, interdependence also of the parts themselves. All are essential to the welfare of every other part and of the whole; none, however important or beautiful, can affect to despise the humbler or unseemlier; all sympathetically respond to the pain or honour of the other. The illustration does not call for detailed exposition. In 1 Corinthians 12:12 Christ is not regarded as the head of the body, but as the body itself of which Christians form part. The Spirit in whom all received baptism is not many but one, so its effect is to constitute them all one body, thus cancelling distinctions of race and social condition even in their extreme forms ...