1 Kings 1:19

_GO AND GET THEE IN UNTO KING DAVID, AND SAY UNTO HIM, DIDST NOT THOU, MY LORD, O KING, SWEAR UNTO THINE HANDMAID, SAYING, ASSUREDLY SOLOMON THY SON SHALL REIGN AFTER ME, AND HE SHALL SIT UPON MY THRONE? WHY THEN DOTH ADONIJAH REIGN?_ No JFB commentary on these verses....

11-31 Observe Nathan's address to Bathsheba. Let me give thee counsel how to save thy own life, and the life of thy son. Such as this is the counsel Christ's ministers give us in his name, to give all diligence, not only that no man take our crown, Revelation 3:11, but that we save our lives, even the lives of our souls. David made a solemn declaration of his firm cleaving to his former resolution, that Solomon should be his successor. Even the recollection of the distresses from which the Lord redeemed him, increased his comfort, inspired his hopes, and animated him to his duty, under the decays of nature and the approach of death....

EXPOSITION THE REVOLT OF ADONIJAH AND THE ACCESSION OF SOLOMON.—The first chapter of this book is occupied with the accession of Solomon and with the circumstances which preceded, marked, and followed that event. The author, or compiler, evidently considered that his work properly began with the reign of Israel's third king, and David's illness and death are only introduced into the narrative because they necessitated a hasty and premature coronation of Solomon, and exercised an important influence on the beginning of his reign (1 Kings 2:1). In the natural order of events, Solomon would not have succeeded until his father's death, but Adonijah's attempt to possess himself of the kingdom required the immediate elevation of Sol

AND HE HATH SLAIN OXEN, AND FAT CATTLE, AND SHEEP IN ABUNDANCE,.... Has made a grand entertainment, and is feasting and rejoicing; which was another instance of irreverence and disrespect to his aged father, labouring under the infirmities of old age, and on his dying bed, and he carousing, and showing all the tokens of pleasure in the view of his death, and wishing for it: AND HATH CALLED ALL THE SONS OF THE KING; invited them to his entertainment, in order to gain them to his interest: AND ABIATHAR THE PRIEST, AND JOAB THE CAPTAIN OF THE HOST; two persons, though of eminent rank, she knew David had no respect for, and therefore it would not be pleasing to him to hear that they were invited, had this affair been more acceptable than it was; Bathsheba, considering the shortness of the time she had to think, and the flurry she must be in, very artfully threw together the most material t...

ANALYSIS AND ANNOTATIONS I. DAVID'S LAST DAYS AND THE CROWNING OF SOLOMON 1. Adonijah's Exaltation to be King CHAPTER 1:1-27 _ 1. David's decrepitude (1 Kings 1:1)_ 2. Adonijah's self-exaltation (1 Kings 1:5) 3. The plot of Nathan and Bath-sheba (1 Kings 1:10) 4. Bath-sheba and Nathan before the king (1 Kings 1:15) David was about 70 years old and extremely feeble. The strenuous life he had led, the exposures and hardships of his youth, the cares and anxieties of his reign, and the chastenings through which he passed on account of his great sin, and much else were responsible for thi

LAST DAYS OF DAVID AND ACCESSION OF SOLOMON. This chapter with the following has many analogies with the court history of David (2 Samuel 11-20). The narrative bears every sign of an authentic account of actual events, told with complete impartiality, and without any attempt to comment favourably or otherwise on the events related. David is represented as a very aged man nursed by his youngest wife, Abishag the Shunammite (1 Kings 1:3). Her beauty is especially noticed as it may have caused the death of David's son, Adonijah. Shunem, her native place, was a slope overlooking the plain of Esdraelon near Jezreel, and she is the Shulammite in the Song of Songs (Ca. 1 Kings 6:13). The pivot around which all revolves is the succession. The chief claimant was Adonijah the son of Haggith ...

B. BATHSHEBA'S IMPASSIONED PLEA 1:15-21 TRANSLATION (15) Then Bathsheba went unto the king to the chamber (now the king was very old and Abishag the Shunammite was ministering unto the king). (16) And Bathsheba bowed, and did homage unto the king. And the king said, What is your concern? (17) And she said to him, O my lord, you surely swore by the LORD your God to your handmaid, surely Solomon your son shall rule after me, and shall sit upon my throne! (18) But now, behold, Adonijah reigns; and now, my lord the king, you do not know it! (19) And he has slam oxen, fatlings and sheep in abundance, and he has summoned all the sons of the king, Abiathar the priest and Joab the captain of the host; but Solomon your servant he has not summoned. (20) And as for you, my lord the king, the eyes of all Israel are upon you that you might declare to them who shall sit upon the throne of my lord the...

AN INTRIGUE FOR THE SUCCESSION This chapter relates Adonijah's attempt to obtain the succession, its defeat through the agency of Nathan, and the enthronement of Solomon. The history contained in it is omitted in 1 Ch, where, however, mention is made of Solomon's having been crowned not once only but twice (1 Chronicles 29:22). Probably the second occasion corresponds to what is related in 1 Kings 1:39 (cp. 1 Chronicles 29:24 with 1 Kings 1:53)....

GOD’S LESSONS FROM HISTORY 1 KINGS _PHILIP SMITH_ ABOUT THE BOOKS OF 1 KINGS AND 2 KINGS AUTHOR We do not know who wrote the books. Some people say that Jeremiah did. He lived just before Jerusalem’s enemies overcame the city. 2 Kings 24:18-25 is the same as Jeremiah chapter 52. There is nothing about Jeremiah in the books of 1 Kings and 2 Kings. However, Jeremiah went to Egypt. 2 Kings ends with the events in Babylon. An unknown *prophet in Babylon probably wrote both 1 Kings and 2 Kings. The writer or writers used a lot of information from other books. These books probably included Isaiah, Jeremiah and Chronicles. The book refers to an unknown book called the ‘Book of the acts of Solomon.’ It also mentions the ‘Books of the chronicles of the kings of *Israel and *Judah’. (A chronic

וַ֠ יִּזְבַּח שֹׁ֥ור וּֽ מְרִיא ־וְ צֹאן֮ לָ רֹב֒ וַ יִּקְרָא֙ לְ כָל ־בְּנֵ֣י...