1 Kings 20:36

_THEN SAID HE UNTO HIM, BECAUSE THOU HAST NOT OBEYED THE VOICE OF THE LORD, BEHOLD, AS SOON AS THOU ART DEPARTED FROM ME, A LION SHALL SLAY THEE. AND AS SOON AS HE WAS DEPARTED FROM HIM, A LION FOUND HIM, AND SLEW HIM._ No JFB commentary on these verses....

31-43 This encouragement sinners have to repent and humble themselves before God; Have we not heard, that the God of Israel is a merciful God? Have we not found him so? That is gospel repentance, which flows from an apprehension of the mercy of God, in Christ; there is forgiveness with him. What a change is here! The most haughty in prosperity often are most abject in adversity; an evil spirit will thus affect a man in both these conditions. There are those on whom, like Ahab, success is ill bestowed; they know not how to serve either God or their generation, or even their own true interests with their prosperity: Let favour be showed to the wicked, yet will he not learn righteousness. The prophet designed to reprove Ahab by a parable. If a good prophet were punished for sparing his friend and God's when God said, Smite, of much sorer punishment should a wicked king be thought worthy, w...

Verse 36. _A LION FOUND HIM, AND SLEW HIM._] This seems a hard measure, but there was ample reason for it. This person was also one of the sons of the prophets, and he knew that God frequently delivered his counsels in this way, and should have immediately obeyed; for the smiting could have had no evil in it when God commanded it, and it could be no outrage or injury to his fellow when he himself required him to do it....

EXPOSITION THE INVASIONS OF ISRAEL BY THE SYRIANS AND THEIR RESULTS.—The insertion of this chapter, which contains an account of two invasions of Israel by the hosts of Syria, and of the utter defeat of the latter, and which therefore constitutes a break in the history of Elijah, which has occupied the historian up to the end of 1 Kings 19:1; and which is resumed with 1 Kings 21:1.—the insertion of this twentieth chapter in this place is apparently due to the compiler of these records, who seems to have adopted this arrangement as the more chronological. It is not absolutely certain, however, that we owe this disposition

THEN SAID HE UNTO HIM, BECAUSE THOU HAST NOT OBEYED THE VOICE OF THE LORD,.... In not smiting him; which, if he was a prophet, he must know how great an evil it was to disregard or disobey what was said by a prophet in his name; he must be inexcusable: BEHOLD, AS SOON AS THOU ART DEPARTED FROM ME, A LION SHALL SLAY THEE. AND AS SOON AS HE WAS DEPARTED FROM HIM, A LION FOUND HIM, AND SLEW HIM; which may seem severe, yet being an act of disobedience to the command of God, by a prophet of his, was punishable with death....

4. KING AHAB: HIS WICKED REIGN AND END CHAPTER 20 Ahab's War with the Syrians and His Victory _ 1. The siege and relief of Samaria (1 Kings 20:1)_ 2. The victory at Aphek (1 Kings 20:22) 3. A prophet's symbolical action and his message (1 Kings 20:35) Two expeditions of Ben-hadad (son of the Sun) against Israel are recorded in this chapter. When Ben-hadad forced the war and insulted the King of Israel, Ahab prepared for the battle. Then a prophet came to Ahab, most likely one of those who had been hidden by Obadiah. He brought a message from the Lord. “Thus saith Jehovah, Hast thou seen all this great multitude? behold I will deliver it into thine hand this day; and thou sha

AHAB'S DEATH FORETOLD FOR SPARING BENHADAD. This section reminds us of 1 Samuel 15, Saul's sparing of Agag. It does not appear to be part of the foregoing narrative, but may be of great antiquity. The sin of Ahab, like that of Saul, seems commendable in our eyes, but to the Hebrews it was the most deadly of all the violation of the _herem_ or ban (pp. 99, 114), the sparing of a person devoted to Yahweh (1 Kings 20:42). The sons of the prophets are mentioned here for the first time in the Bible (1 Kings 20:35)....

_a lion_ On the frequency of wild beasts in the Holy Land at this time, see above on 1 Kings 13:24. The incident here recorded is not without its importance as a comment on disobedience to God's command, for which a punishment was just to be pronounced against Ahab....

A CERTAIN MAN—SAID UNTO HIS NEIGHBOUR IN THE WORD OF THE LORD, SMITE ME, &C.— _Said—by the command of the Lord,_ &c. Houbigant. The prophets, as we have before observed, both in their parabolical speeches and symbolical actions, are to be considered as persons of a singular character. See ch. 1 Kings 11:30. We have one here, desiring his _companion,_ a person bred up in the same school with him, to give him a wound, that thereby he might have a better opportunity of reproving Ahab for his ill-timed clemency to Ben-hadad. To desire to be wounded was, in appearance, a request so frantic, that his brother prophet might justly have denied him, had he not been satisfied that his request was from God. But herein lay the great fault of the recusant; though he knew the authority of God's commands, and that this was the very thing which he enjoined; yet, out of an indiscreet pi

B. THE BATTLE OF APHEK 20:23-43 It was not long before the intelligence reports reaching Ahab's military advisers confirmed the warnings of the man of God. Benhadad was massing new troops, reorganizing his forces, and obviously planning a new campaign against Israel. As the narrative of the second crisis unfolds, the historian discusses (1) the Aramean war counsels (1 Kings 20:23-25); (2) the confrontation at Aphek (1 Kings 20:26-30 a); (3) the clemency granted Benhadad (1 Kings 20:30 b - 1 Kings 20:34); and (4) the prophetic condemnation of Ahab ...