1 Kings 20:9

_AND THE KING OF ISRAEL ANSWERED AND SAID, MY LORD, O KING, ACCORDING TO THY SAYING, I AM THINE, AND ALL THAT I HAVE._ No JFB commentary on these verses....

1-11 Benhadad sent Ahab a very insolent demand. Ahab sent a very disgraceful submission; sin brings men into such straits, by putting them out of the Divine protection. If God do not rule us, our enemies shall: guilt dispirits men, and makes them cowards. Ahab became desperate. Men will part with their most pleasant things, those they most love, to save their lives; yet they lose their souls rather than part with any pleasure or interest to prevent it. Here is one of the wisest sayings that ever Ahab spake, and it is a good lesson to all. It is folly to boast of any day to come, since we know not what it may bring forth. Apply it to our spiritual conflicts. Peter fell by self-confidence. Happy is the man who is never off his watch....

EXPOSITION THE INVASIONS OF ISRAEL BY THE SYRIANS AND THEIR RESULTS.—The insertion of this chapter, which contains an account of two invasions of Israel by the hosts of Syria, and of the utter defeat of the latter, and which therefore constitutes a break in the history of Elijah, which has occupied the historian up to the end of 1 Kings 19:1; and which is resumed with 1 Kings 21:1.—the insertion of this twentieth chapter in this place is apparently due to the compiler of these records, who seems to have adopted this arrangement as the more chronological. It is not absolutely certain, however, that we owe this disposition

WHEREFORE HE SENT UNTO THE MESSENGERS OF BENHADAD,.... Upon the advice the elders had given him, and encouraged thereby, though in a poor sneaking manner after all: TELL MY LORD THE KING, ALL THAT THOU DIDST SEND FOR TO THY SERVANT AT THE FIRST I WILL DO; owning him as his lord, and himself as his servant, and promising to grant his first demand, though so insolent, in the sense he understood him, of paying tribute to him for it: BUT THIS THING I MAY NOT DO; to have not only all put into his hands, but his and his servant's houses to be searched and pillaged, because the elders of his people would not agree; and yet he seems to speak as if he himself would have submitted to it, but was restrained by his council: AND THE MESSENGERS DEPARTED, AND BROUGHT HIM WORD AGAIN; reported to Benhadad the answer they received from Ahab....

4. KING AHAB: HIS WICKED REIGN AND END CHAPTER 20 Ahab's War with the Syrians and His Victory _ 1. The siege and relief of Samaria (1 Kings 20:1)_ 2. The victory at Aphek (1 Kings 20:22) 3. A prophet's symbolical action and his message (1 Kings 20:35) Two expeditions of Ben-hadad (son of the Sun) against Israel are recorded in this chapter. When Ben-hadad forced the war and insulted the King of Israel, Ahab prepared for the battle. Then a prophet came to Ahab, most likely one of those who had been hidden by Obadiah. He brought a message from the Lord. “Thus saith Jehovah, Hast thou seen all this great multitude? behold I will deliver it into thine hand this day; and thou sha

AHAB'S VICTORY OVER BEN-HADAD. Chs. 20 and 22 come from another source. Elijah does not appear, the religious interest is less prominent, and Ahab is presented in a far less hostile light. He acts as a brave and chivalrous king, bold in the battle and merciful in victory. In the Book of Kings the kings of Israel are seldom represented in a hostile spirit when confronted by the common enemy, Syria (_cf._ 2 Kings 7). Syria, we learn, had become a formidable power. Ben-hadad's father had taken some of Omri's cities, and had compelled him to allow his merchants to have streets, _i.e._ bazaars, in Samaria (1 Kings 20:34). The power of Syria was such that the king could treat the Israelite sovereign as his despised vassal. When the Syrian army filled the valley, the Israelite forces appeared like two small flocks of goats ...

_Tell my lord the king_ The LXX. says -your lord". The Hebrew accords better with the generally submissive conduct of Ahab throughout the whole narrative. The picture of the power of the Israelitish king is not very magnificent. Even in this final answer he speaks of himself as Ben-hadad's -servant"....

II. THE GREAT MILITARY CRISIS 20:1-43 The account of Elijah's ministry during the reign of Ahab is interrupted by chapter 20 probably because the author is attempting to give a chronological treatment of that king's reign.[454] The policy of harassment had characterized Benhadad's dealing with Israel in the days of Baasha (cf. 1 Kings 15:18). Now the Aramean king was bent on total conquest of Israel. This crisis for Ahab and Israel unfolds in two stages: (1) the Aramean siege of Samaria (1 Kings 20:1-22); and (2) the battle of Aphek (1 Kings 20:23-43). [454] In some Septuagint manuscripts chapter 20 follows chapter 21 and thus comes at the conclusion of the Elijah material. Some scholars feel this

WAR BETWEEN ISRAEL AND SYRIA The Syrians besiege Samaria, but a sally being made from the city by the direction of a prophet, they are driven off, and the next year are beaten at Aphek. Ahab, having spared Benhadad the Syrian king, is rebuked by a prophet in the name of the Lord....

GOD’S LESSONS FROM HISTORY 1 KINGS _PHILIP SMITH_ CHAPTER 20 GOD ALLOWS AHAB’S ARMY TO DEFEAT THE ARMY FROM SYRIA V1 Benhadad, king of Syria gathered his whole army. Then 32 other kings with their horses and *chariots joined him. They attacked Samaria and they surrounded it. Nobody could enter or leave. V2 He sent people with messages into the city to Ahab king of *Israel. This is what they said. ‘Benhadad says this. V3 “I want to have all your silver and gold. I want to have the best of your wives and children.” ’ V4 This is how the king of *Israel replied. ‘Tell this to the king. He can have me and everything that I own.’...