1 Samuel 12:9

_WHEN JACOB WAS COME INTO EGYPT, AND YOUR FATHERS CRIED UNTO THE LORD, THEN THE LORD SENT MOSES AND AARON, WHICH BROUGHT FORTH YOUR FATHERS OUT OF EGYPT, AND MADE THEM DWELL IN THIS PLACE._ No JFB commentary on these verses....

6-15 The work of ministers is to reason with people; not only to exhort and direct, but to persuade, to convince men's judgments, and so to gain their wills and affections. Samuel reasons of the righteous acts of the Lord. Those who follow God faithfully, he will enable to continue following him. Disobedience would certainly be the ruin of Israel. We mistake if we think that we can escape God's justice, by trying to shake off his dominion. If we resolve that God shall not rule us, yet he will judge us....

Verse 1 Samuel 12:9. _THE HAND OF SISERA_] See these transactions in the book of Judges, as marked in the margin; and see the notes on those passages. Judges 4:2 (note)...

According to the present arrangement of the Book of Judges, and the common chronology, the oppression of Sisera must have occurred about 200 years after the entrance into Canaan. But Samuel here places it as the first great servitude, before that under Eglon king of Moab, or that from which Shamgar delivered them. And this is in accordance with the internal evidence of the Book of Judges itself. It is also the order of Judges 10:11, except that there the Ammonites Judges 3:13 are placed before the Philistines....

EXPOSITION SAMUEL'S EXHORTATION TO THE PEOPLE AT GILGAL. This speech of Samuel is not to be regarded as a farewell address made upon his resignation of his office; for though a new power had been introduced, and Samuel's sons excluded from the succession, yet it was only gradually that a change was made in his own position. He was still judge (1 Samuel 7:15), and on extraordinary occasions came forward with decisive authority (1 Samuel 15:33). But as Saul gathered men of war round him (1 Samuel 14:52), the moral power possessed by Samuel would be overshadowed by the physical force whi

AND WHEN THEY FORGAT THE LORD THEIR GOD,.... The worship of the Lord their God, as the Targum; that is, they fell into idolatry, which is a plain instance and proof of forgetfulness of God; for such that neglect his worship, and serve idols, may be truly said to forget him: HE SOLD THEM INTO THE HAND OF SISERA, CAPTAIN OF THE HOST OF HAZOR; who was general of the army of Jabin king of Canaan, who reigned in Hazor, Judges 4:2, where they are said to be sold into the hands of Jabin, here into the hands of Sisera; because it is highly probable he was sent against them by Jabin, and subdued them, as he afterwards was sent by him, when they rebelled against him, and were delivered out of his hand: AND INTO THE HAND OF THE PHILISTINES: as they were in and before the times of Samson, Judge

5. SAMUEL'S WITNESS AND WARNING CHAPTER 12 _ 1. His witness to his own integrity (1 Samuel 12:1)_ 2. His warning (1 Samuel 12:6) 3. Heaven's answer (1 Samuel 12:16) 4. His words of comfort (1 Samuel 12:20) What a scene! The man of God, the man of prayer, now advanced in years, stands before them. “I have walked before you from my childhood unto this day.” Here was not a Nazarite who had failed like Samson, but one who had lived out his Nazariteship in the fullest sense of the word. What unselfish service he had rendered and how he loved his own people! In all this he is a type o

1 SAMUEL 12. SAMUEL'S FAREWELL. From the Deuteronomic document, where it separated the two clauses of 1 Samuel 10:25, which see. 1 SAMUEL 12:1_ A_ (to witness). In response to a solemn adjuration from Samuel, the people agree that his administration has been pure. 1 SAMUEL 12:3. TO BLIND MINE EYES THEREWITH: LXX even a pair of shoes? Answer against me, and I will, etc. (_mg.)._ 1 SAMUEL 12:6_ A_ - 1 SAMUEL 12:11. Samuel briefly reviews the history of Israel, showing the gracious dealings of

GOD. Hebrew. _Elohim_. App-4. OF HAZOR. Septuagint reads "of Jabin king of"....

_he sold them_ God's abandonment of His people to their enemies is described under the figure of _sale_, just as the deliverance of them is called _redemption_or buying back. Cp. Judges 2:14; Judges 3:8; Psalms 44:12. The three chief oppressors of Israel during the period of the Judges are mentioned. (1) The Canaanites, who were led by Sisera, general of the army of King Jabin. Their chief city was Hazor (_stronghold_) situated on the high ground west of the Lake of Merom, where _Jebel Hadîreh_perhaps still preserves the name. This oppression lasted for 20 years. See Judges 4:5. (2) The Philistines. See...