1 Samuel 2:9

_HE WILL KEEP THE FEET OF HIS SAINTS, AND THE WICKED SHALL BE SILENT IN DARKNESS; FOR BY STRENGTH SHALL NO MAN PREVAIL._ He will keep the feet of his saints - a poetical figure, meaning, 'He will preserve them from error or sin.' AND THE WICKED SHALL BE SILENT IN DARKNESS - i:e., when reduced to misery, they will see in their degradation a punishment of their misdeeds, and in silent submission own the justice of the divine dispensation. [The Septuagint substitutes for this clause the following:-didous eucheen too euchomenoo, kai eulogeesen etee dikaiou, giving the object of his petition to him that prayeth, He also blessed the years of a righteous man.]...

1-10 Hannah's heart rejoiced, not in Samuel, but in the Lord. She looks beyond the gift, and praises the Giver. She rejoiced in the salvation of the Lord, and in expectation of His coming, who is the whole salvation of his people. The strong are soon weakened, and the weak are soon strengthened, when God pleases. Are we poor? God made us poor, which is a good reason why we should be content, and make up our minds to our condition. Are we rich? God made us rich, which is a good reason why we should be thankful, and serve him cheerfully, and do good with the abundance he gives us. He respects not man's wisdom or fancied excellences, but chooses those whom the world accounts foolish, teaching them to feel their guilt, and to value his free and precious salvation. This prophecy looks to the kingdom of Christ, that kingdom of grace, of which Hannah speaks, after having spoken largely of the...

Verse 1 Samuel 2:9. _HE WILL KEEP THE FEET OF HIS SAINTS_] He will order and direct all their goings, and keep them from every evil way. _THE WICKED SHALL BE SILENT IN DARKNESS_] The _Targum_ understands this of their being sent to the _darkness of hell_; they shall be slain. _BY STRENGTH SHALL NO MAN PREVAIL._] Because God is _omnipotent_, and no power can be successfully exerted against him....

EXPOSITION HANNAH'S SONG OF PRAISE (1 Samuel 2:1). 1 SAMUEL 2:1 AND HANNAH PRAYED AND SAID. Like the Magnificat, Hannah's hymn of thanksgiving begins with the temporal mercies accorded to herself, but rises immediately into the realms of prophecy, foretelling Christ's kingdom and the triumphs of the Church. From this prophetic element, common more or less to all the hymns of the Bible, most of them have been used in Christian worship, and still merit a place in it, though we in the liturgy of the Church of England now use only two, taken both from the New Testament. In 1 Samuel 2:1, in four strophes of

HE WILL KEEP THE FEET OF HIS SAINTS,.... Now follow promises and prophecies of future things respecting the Israel of God, either in a literal or spiritual sense. By "his saints" are meant not angels, though they are his Holy Ones, but men, and a body of them; who though unholy in themselves, nor can they make themselves holy, yet are made so by the grace of God, in consequence of electing grace, by which they are chosen to be holy, from Christ the source and spring of all holiness, by the Holy Spirit of God, as the efficient cause, and which is done in the effectual calling; hence they live holy lives and conversations, though not altogether without sin in the present state. The word also signifies such to whom God has been kind and gracious, and on whom he has bestowed blessings of goodness, and who are bountiful and beneficent to others. These are the Lord's, whom he has set apart for...

2. HANNAH'S PROPHETIC SONG CHAPTER 2:1 - 10 _ 1. The praise of Jehovah-God (1 Samuel 2:1)_ 2. Jehovah's power and grace in deliverance (1 Samuel 2:4) 3. The prophetic outlook (1 Samuel 2:9) Hannah's heart filled with the Holy Spirit overflows with a marvellous utterance. Higher criticism claims “that this beautiful sacred lyric could not have been sung by Hannah in the circumstances as described. The words of verse 5 alone approach her situation, and doubtless led to the insertion of the psalm in its present context.” They also say “that the Virgin's song (Luke 1:46) is largely modeled on the song of Hannah”

SONG OF HANNAH. This poem is quite unsuited to Hannah's circumstances; its theology is too advanced for primitive times (1 Samuel 2:2; 1 Samuel 2:6; 1 Samuel 2:8), and the reference to the king (1 Samuel 2:10) either implies an actual king and indicates the period of the Monarchy, or is Messianic, _i.e._ connected with the hope of an ideal king, and implies a post-exilic date. The natural occasion of the poem would be a victory which delivered Israel from distress and danger. The ascription to Hannah is due to 1 Samuel 2:5_ b_, the barren hath borne seven.

WICKED. lawless. See App-44. MAN. Hebrew. _'ish_. App-14....

1 Samuel 2:1-11. The Song of Hannah Hannah's song is a true prophecy. She is inspired "to discern in her own individual experience the universal laws of the divine economy, and to recognise its significance for the whole course of the Kingdom of God." The deliverance from her proud adversary which had just been vouchsafed to her was but one instance of the great principles of Jehovah's moral government of the world, principles which receive their fullest illustration in the exaltation of the Lord's Christ through humiliation to victory, and which will only he fully realised when "the kingdoms of this world shall have become the kingdoms of our Lord and of his Christ." Hence it is that her own peculiar circumstances are so soon lost sight of in the wider view of the dealings of God's Providence. The failure to recognise this has led critics to deny the authenticity of the song, and to c

DISCOURSE: 282 HANNAH’S SONG OF THANKSGIVING 1 Samuel 2:1. And Hannah prayed, and said, My heart rejoiceth in the Lord, mine horn is exalted in the Lord; my mouth is enlarged over mine enemies; because I rejoice in thy salvation. There is none holy as the Lord: for there is none beside thee: neither is there any rock like our God. Talk no more so exceeding proudly; let not arrogancy come out of your mouth: for the Lord is a God of knowledge, and by him actions are weighed. The bows of the mighty men are broken, and they that stumbled are girded with strength. They that were full have hired out themselves for bread; and they that were hungry ceased: so that the barren hath born seven; and she that hath many children is waxed feeble. The Lord killeth, and maketh alive; he bringeth down to the grave, and bringeth up. The Lord maketh poor, and maketh rich: he bringeth low, and liftet