1 Samuel 9:16

_TO MORROW ABOUT THIS TIME I WILL SEND THEE A MAN OUT OF THE LAND OF BENJAMIN, AND THOU SHALT ANOINT HIM TO BE CAPTAIN OVER MY PEOPLE ISRAEL, THAT HE MAY SAVE MY PEOPLE OUT OF THE HAND OF THE PHILISTINES: FOR I HAVE LOOKED UPON MY PEOPLE, BECAUSE THEIR CRY IS COME UNTO ME._ Thou shalt anoint him to be captain, х_ LªNAAGIYD_ (H5057)] - to go in front, to be leader....

11-17 The very maid-servants of the city could direct to the prophet. They had heard of the sacrifice, and could tell of the necessity for Samuel's presence. It is no small benefit to live in religious and holy places. And we should always be ready to help those who are seeking after God's prophets. Though God had, in displeasure, granted Israel's request for a king, yet he sends them a man to be captain over them, to save them out of the hand of the Philistines. He does it, listening graciously to their cry....

Verse 1 Samuel 9:16. _THOU SHALT ANOINT HIM TO BE CAPTAIN_] Not to be _king_, but to be נגיד _nagid_ or captain of the Lord's host. But in ancient times no king was esteemed who was not an able warrior. _Plutarch_ informs us that Alexander the Great esteemed the following verse the most correct, as to its sentiment, of any in the whole Iliad of Homer: - Ουτος γ' Ατρειδης ευρυκρειων Αγαμεμνων, Αμφοτερον βασιλευς τ' αγαθος, κρατερος τ' αιχμητης. "The king of kings, Atrides, you survey; _Great in the war_, and _great in acts of sway_." POPE....

THAT HE MAY SAVE MY PEOPLE OUT OF THE HAND OF THE PHILISTINES, ETC. - These words are not very easily reconcileable with 1 Samuel 7:13. It is possible that the aggressive movements of the Philistines, after the long cessation indicated by 1 Samuel 7:13, coupled with Samuel’s old age and consequent inability to lead them to victory as before, were among the chief causes which led to the cry for a king. If this were so the Philistine oppression glanced at in this verse might in a general survey be rather connected with Saul’s times than with Samuel’s....

EXPOSITION SELECTION OF SAUL AS KING BY THE VOICE OF PROPHECY. GENEALOGY OF SAUL (1 Samuel 9:1). 1 SAMUEL 9:1 A MAN … WHOSE NAME WAS KISH. The genealogy of Saul is rendered obscure by the Hebrew custom of abbreviating such records by the omission of names. The family documents were no doubt kept in full, but when transcribed, as here and in the First Book of Chronicles, only a summary is given, and as the omitted links are not always the same, great difficulty is necessarily the result. The most satisfactory genealogy is that given b

TOMORROW ABOUT THIS TIME I WILL SEND THEE A MAN OUT OF THE LAND OF BENJAMIN,.... Who without any thought or design of his own, but merely directed by the providence of God, should come to him, not expecting a kingdom; at most only to hear of his father's asses, and which way he should take to find them; missing the finding of which would and did bring him thither: AND THOU SHALT ANOINT HIM TO BE CAPTAIN OVER MY PEOPLE ISRAEL; the leader, ruler, and governor of them; to which high office he was to be appointed by pouring oil upon him, and was the first king on whom this ceremony was performed, and from whence he was called the Lord's anointed: THAT HE MAY SAVE MY PEOPLE OUT OF THE HANDS OF THE PHILISTINES; who, since Samuel was grown old, made encroachments upon them, built garrisons on their borders, and made, it is very probable, incursions upon them, and ravages and oppressions of th...

2. THE STORY OF SAUL AND HIS ANOINTING Chapter S 9:1-10:16 _ 1. Saul the son of Kish and the lost asses (1 Samuel 9:1)_ 2. Samuel and Saul (1 Samuel 9:11) 3. Saul anointed King (1 Samuel 9:25; 1 Samuel 10:1) And now the Lord gives them a king according to their choice. “He should possess all the natural attractions and martial qualities which the people could desire in their king; he should reflect their religious standpoint at their best; but he should also represent their national failings and the inmost defects of their religious life; that of combining zeal for the religion of Jehovah, and

1 SAMUEL 9:1 TO 1 SAMUEL 10:16. SAMUEL ANOINTS SAUL AS KING. (J), taken from one of the oldest narratives (see Introduction, p. 273). Note the absence of any connexion with the Deuteronomic narrative in the previous chapter also the inconsistencies; in 1 Samuel 7:13 the Philistines were permanently disposed of; in 1 Samuel 9:16; 1 Samuel 10:5, they are oppressing Israel and have a garrison in the heart of the country; in our present narrative we have no trace of hostility to the Monarchy. This section preserves important features of primitive religious l

CAPTAIN. leader. MY PEOPLE. Aramaean and Syriac read "the oppression". In that case the Figure of speech _Ellipsis_ should be supplied after it, "of My People" being implied....

Saul entertained by Samuel 15. _Now the Lord had told Samuel in his ear_ Lit. "had uncovered Samuel's ear," a figure of speech said to be derived from the practice of removing the hair or a corner of the turban from another's ear in order to whisper a secret into it....