1 Samuel 9:24

_ADH KKHHLD DHHIH IDIBFSLADS LID_ _ AND THE COOK TOOK UP THE SHOULDER, AND THAT WHICH WAS UPON IT, AND SET IT BEFORE SAUL. AND SAMUEL SAID, BEHOLD THAT WHICH IS LEFT! SET IT BEFORE THEE, AND EAT: FOR UNTO THIS TIME HATH IT BEEN KEPT FOR THEE SINCE I SAID, I HAVE INVITED THE PEOPLE. SO SAUL DID EAT WITH SAMUEL THAT DAY._ The shoulder, [ _ hashowq_ (H7785 ), the leg of an animal, including the thigh] ... that which is left - i:e., reserved (see the note at Genesis 18:6; Genesis 43:34). This was most probably the right shoulder, which, as the perquisite of the sacrifice, belonged to Samuel, and which he had set aside for his expected guest. In the sculptures of the Egyptian shambles, also, the first joint taken off was always the right shoulder,

18-27 Samuel, that good prophet, was so far from envying Saul, or bearing him any ill-will, that he was the first and most forward to do him honour. Both that evening and early the next morning, Samuel communed with Saul upon the flat roof of the house. We may suppose Samuel now convinced Saul that he was the person God had fixed upon for the government, and of his own willingness to resign. How different are the purposes of the Lord for us, from our intentions for ourselves! Perhaps Saul was the only one who ever went out to seek asses, and literally found a kingdom; but many have set out and moved their dwellings to seek riches and pleasures, who have been guided to places where they found salvation for their souls. Thus they have met with those who addressed them as if aware of the secrets of their lives and hearts, and have been led seriously to regard the word of the Lord. If this...

Verse 1 Samuel 9:24. _THE SHOULDER, AND_ THAT _WHICH_ WAS _UPON IT_] Probably the shoulder was covered with a part of the caul, that it might be the better roasted. The Targum has it _the shoulder_ and _its thigh_; not only the _shoulder_ merely, but the _fore-leg bone_ to the knee; perhaps the whole _fore-quarter_. Why was the _shoulder_ set before Saul? Not because it was the _best part_, but because it was an emblem of the _government_ to which he was now called. See Isaiah 9:6: _And the government shall be upon his SHOULDER_....

THE SHOULDER AND ITS APPURTENANCES - would give the sense accurately. The right shoulder was the priest’s portion in the Levitical sacrifices. Probably it was Samuel’s own portion in this case, and he gave it to Saul as a mark of the highest honor....

EXPOSITION SELECTION OF SAUL AS KING BY THE VOICE OF PROPHECY. GENEALOGY OF SAUL (1 Samuel 9:1). 1 SAMUEL 9:1 A MAN … WHOSE NAME WAS KISH. The genealogy of Saul is rendered obscure by the Hebrew custom of abbreviating such records by the omission of names. The family documents were no doubt kept in full, but when transcribed, as here and in the First Book of Chronicles, only a summary is given, and as the omitted links are not always the same, great difficulty is necessarily the result. The most satisfactory genealogy is that given b

AND THE COOK TOOK UP THE SHOULDER, AND THAT WHICH WAS UPON IT,.... Meaning either, as some think, some sauce that was poured on it, or garnish about it; or the thigh, as the Targum, and so Jarchi, Kimchi, and others; or rather the breast, as a more ancient Jew o; since this joined to the shoulder before separated, and in sacrifices went along with it; though most think this was the left shoulder and breast, because the right shoulder and breast of the peace offerings were given to the priest, to be eaten by him and his sons, Leviticus 7:34 but in those unsettled times, with respect to sacrifices, many things were dispensed with; and Samuel, though a Levite, might officiate as a priest, and so the right shoulder and breast belonged to him as such; and this best accounts for his having the disposal of it; and upon this extraordinary occasion, Saul, though not the son of a priest, might be...

2. THE STORY OF SAUL AND HIS ANOINTING Chapter S 9:1-10:16 _ 1. Saul the son of Kish and the lost asses (1 Samuel 9:1)_ 2. Samuel and Saul (1 Samuel 9:11) 3. Saul anointed King (1 Samuel 9:25; 1 Samuel 10:1) And now the Lord gives them a king according to their choice. “He should possess all the natural attractions and martial qualities which the people could desire in their king; he should reflect their religious standpoint at their best; but he should also represent their national failings and the inmost defects of their religious life; that of combining zeal for the religion of Jehovah, and

1 SAMUEL 9:1 TO 1 SAMUEL 10:16. SAMUEL ANOINTS SAUL AS KING. (J), taken from one of the oldest narratives (see Introduction, p. 273). Note the absence of any connexion with the Deuteronomic narrative in the previous chapter also the inconsistencies; in 1 Samuel 7:13 the Philistines were permanently disposed of; in 1 Samuel 9:16; 1 Samuel 10:5, they are oppressing Israel and have a garrison in the heart of the country; in our present narrative we have no trace of hostility to the Monarchy. This section preserves important features of primitive religious l

LEFT!. reserved....

Saul entertained by Samuel 15. _Now the Lord had told Samuel in his ear_ Lit. "had uncovered Samuel's ear," a figure of speech said to be derived from the practice of removing the hair or a corner of the turban from another's ear in order to whisper a secret into it....