2 Chronicles 36:15

_AND THE LORD GOD OF THEIR FATHERS SENT TO THEM BY HIS MESSENGERS, RISING UP BETIMES, AND SENDING; BECAUSE HE HAD COMPASSION ON HIS PEOPLE, AND ON HIS DWELLING PLACE:_ The Lord God of their fathers sent to them by his messengers. So Haggai is called. So is the priest (Malachi 2:7), and the Baptist (Malachi 3:1; Luke 7:27). The word is used here as synonymous with "prophets....

1-21 The ruin of Judah and Jerusalem came on by degrees. The methods God takes to call back sinners by his word, by ministers, by conscience, by providences, are all instances of his compassion toward them, and his unwillingness that any should perish. See here what woful havoc sin makes, and, as we value the comfort and continuance of our earthly blessings, let us keep that worm from the root of them. They had many times ploughed and sowed their land in the seventh year, when it should have rested, and now it lay unploughed and unsown for ten times seven years. God will be no loser in his glory at last, by the disobedience of men. If they refused to let the land rest, God would make it rest. What place, O God, shall thy justice spare, if Jerusalem has perished? If that delight of thine were cut off for wickedness, let us not be high-minded, but fear....

EXPOSITION One short chapter now brings to a conclusion the work, in so many aspects remarkable, called 'The Chronicles.' And thirteen verses sum the contents of the four last pre-Captivity kings of the line of Judah. The words of Keil, in opening this last chapter in his commentary, are not unworthy of note. He says, "As the kingdom of Judah after Josiah's death advanced with swift steps to its destruction by the Chaldeans, so the author of the Chronicle goes quickly over the reigns of the last kings of Judah, who by their godless con-duet hastened the ruin of the kingdom. As to the four kings remaining, who reigned between Josiah's death and the destruction of Jerusalem, he gives, besides their ages at their respective accessions, only a short characterization of their conduct towards God, and a statement of the main events which, step by step, brought about the ruin of the king and th...

AND THE LORD GOD OF THEIR FATHERS SENT TO THEM BY HIS MESSENGERS,.... The prophets of the Lord, to admonish them of their idolatries, and to reprove them for them, to warn them of the wrath of God that would come upon them on that account, unless they repented and reformed; these were at the beginning of their apostasy, and were successively continued unto this time, as Ahijah, Elijah, and others, in the first times of it; Amos, Isaiah, and others, in the middle of it; and Jeremiah, Zephaniah, and Ezekiel, towards the close of it: RISING UP BETIMES, AND SENDING; which is either to be understood of the Lord, and as expressive of his care and diligence, like the master of a family, solicitous for the good of it; or of the messengers, the prophets, who made haste to go or send their prophecies and instructions to reclaim the people; the phrase is often to be met with in the prophecy of Jer...

IV. THE CAPTIVITY AND THE EPILOGUE CHAPTER 36:15-23 _ 1. The captivity (2 Chronicles 36:15)_ 2. The epilogue (2 Chronicles 36:22) In infinite patience the Lord still waited for the return of His people. Judgment is His strange work, but He delighteth in mercy. He sent them messengers who exhorted them and brought the messages of God, because He had compassion. But they mocked the messengers, despised God's gracious offers and misused His prophets, till there was no remedy. An awful statement. Apostasy and defiance of God increased to such an extent, till there was no remedy. The threatening clouds of judgment broke at last and the people were carried away into the captivity. “To fulfill the word of the LORD by the mouth of Jeremiah, until the land

RISING UP BETIMES. Figure of speech _Anthropopatheia._ App-6....

_rising up betimes, and sending_ R.V. RISING UP EARLY AND SENDING; cp. Jeremiah 26:5....

DISCOURSE: 432 FORBEARANCE OF GOD BROUGHT TO A CLOSE 2 Chronicles 36:15. _And the Lord God of their fathers sent to them by his messengers, rising up betimes, and sending; because he had compassion on his people, and on his dwelling-place: but they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the Lord arose against his people, till there was no remedy_. IN speaking of the divine perfections, it is common to represent them all as infinite, because they do not admit of any increase: but perhaps it would be more correct to speak of them as limited, because they all so limit each other as to produce one harmonious agency in all their operations; every perfection being exercised so far, and so far only, as is consistent with the glory of the whole Deity. Justice, for instance, never exerts itself to the dispa

21. THE REIGN OF ZEDEKIAH (2 Chronicles 36:11-17) TEXT 2 Chronicles 36:11. Zedekiah was twenty and one years old when he began to reign; and he reigned eleven years in Jerusalem: 12. and he did that which was evil in the sight of Jehovah his God; he humbled not himself before Jeremiah the prophet speaking from the mouth of Jehovah. 13. And he also rebelled against king Nebuchadnezzar, who had made him swear by God: but he stiffened his neck, and hardened his heart against turning unto Jehovah, the God of Israel. 14. Moreover all the chiefs of the priests, and the people, trespassed very greatly after all the abominations of the nations; and they polluted the house of Jehovah which he had hallowed in Jerusalem. 15. And Jehovah, the God of their fathers, sent to th

36:15 on (e-23) Or 'he spared,' as in ver. 17....