2 Corinthians 1:17

When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay? USE LIGHTNESS - THE levity of which I am accused; namely, by promising more than I performed. OR ... ACCORDING TO THE FLESH, THAT WITH ME THERE SHOULD BE YEA YEA, AND NAY NAY? The "or" expresses a different alternative: Did I act with levity, or (on the other hand) do I purpose what I purpose like fleshly men, so that my "yea must at all costs, even to the disadvantage of others, be yea, and my "nay" nay? (; .) The repetition, instead of the single "yea" and "nay," hardly agrees with Alford's view, 'What I purpose, do I purpose according to the changeable purposes of the fleshly man, that...

17._Did I use fickleness? _There are two things, more especially, that prevent the purposes of men from being carried into effect, or their promises from being faithfully performed. The one is that they make changes upon them almost every hour, and the other is that they are too rash in forming their plans. It is a sign of changeableness to purpose or promise what you almost immediately afterwards regret. With that fault Paul declares he had not been chargeable. “I have not,” says he, “through _fickleness _drawn back from the promise that I made.” He declares also that he had been on his guard against rashness and misdirected confidence; for such is the way in which I explain the expression — _purpose according to the flesh _For it is, as I have stated, the common practice of men, as though they were not dependent on God’s providence, and were not subject to his will, to determine rashly...

15-24 The apostle clears himself from the charge of levity and inconstancy, in not coming to Corinth. Good men should be careful to keep the reputation of sincerity and constancy; they should not resolve, but on careful thought; and they will not change unless for weighty reasons. Nothing can render God's promises more certain: his giving them through Christ, assures us they are his promises; as the wonders God wrought in the life, resurrection, and ascension of his Son, confirm faith. The Holy Spirit makes Christians firm in the faith of the gospel: the quickening of the Spirit is an earnest of everlasting life; and the comforts of the Spirit are an earnest of everlasting joy. The apostle desired to spare the blame he feared would be unavoidable, if he had gone to Corinth before he learned what effect his former letter produced. Our strength and ability are owing to faith; and our comf...

Verse 17. _DID I USE LIGHTNESS?_] When I formed this purpose, was it without due consideration? and did I abandon it through fickleness of mind? _THAT WITH ME THERE SHOULD BE YEA_, c.] That I should act as _carnal_ men, who change their purposes, and falsify their engagements, according as may seem best to their secular interest?...

WHEN I THEREFORE WAS THUS MINDED - When I formed this purpose; when I willed this, and expressed this intention. DID I USE LIGHTNESS? - The word ἐλαφρια elaphria (from ἐλαφρός elaphros) means properly lightness in weight. Here it is used in reference to the mind; and in a sense similar to our word levity, as denoting lightness of temper or conduct; inconstancy, changeableness, or fickleness. This charge had been probably made that he had made the promise without any due consideration, or without any real purpose of performing, it; or that he had made it in a trifling and thoughtless manner. By the interrogative form here, he sharply denies that it was a purpose formed in a light and trifling manner. DO I PURPOSE ACCORDING TO THE FLESH - In such a ma

EXPOSITION Address and greeting (2 Corinthians 1:1, 2 Corinthians 1:2). Thanksgiving for the comfort sent to him by God, wherein, as in his affliction which rendered it necessary, they sympathetically shared (2 Corinthians 1:3). He has earned a right to their sympathy by his sincerity (2 Corinthians 1:12). His change of purpose with respect to a visit to Corinth, with digression on the unchangeableness of the gospel (2 Corinthians 1:15). Explanation of his Reasons ...

WHEN I WAS THEREFORE THUS MINDED, DID I USE LIGHTNESS?.... When I had thus determined to come to you, and had signified the same by writing, or messengers, did I use lightness in my resolutions and promises? did I act rashly, unadvisedly, and without consideration? did I promise certainly that I would come, without annexing any condition to it? did I not say, I would come to you shortly, if the Lord will? see 1 Corinthians 4:19. OR THE THINGS THAT I PURPOSE, DO L PURPOSE ACCORDING TO THE FLESH? do I consult myself? my own interest and advantage? do I seek the gratification of any carnal affection, as covetousness, ambition, or vain glory? c. what sinister end could have been obtained, if I had come as I purposed, or is answered by my not coming? or when I have purposed anything, have I resolved upon it in my own strength? have I thought it lay in my own power t

2 Corinthians 1:1. _Paul, an apostle of Jesus Christ by the will of God,_ Paul is very careful to remind the Corinthians of that fact, since some of them had gone the length of denying his apostleship altogether. 2 Corinthians 1:1. _And Timothy our brother,_ Whom, in all humility, he associates with himself, although he was a younger man, of far less consequence; but Paul loved him very much, and therefore he put his name at the beginning of this Epistle side by side with his own: «and Timothy our brother,» 2 Corinthians 1:1. Unto the church of God which is at Corinth, with all the saints which are in all Achaia: grace be to you and peace

2. PAUL'S EXPERIENCE AND EXPLANATIONS. CHAPTER 1:8-24 _ 1. His Experience. (2 Corinthians 1:8)_ 2. His Explanations. (2 Corinthians 1:15) The Apostle speaks, first of all, of the trouble he had when he was pressed out of measure (or “weighed down exceedingly, beyond our power”), in so much that he despaired of his life. What experience did he mean? The question cannot be positively answered. It may have been the trouble in Ephesus (Acts 19:1) to which he refers in 1 Corinthians 15:32, “If after the manner of men I have fought with beasts in Ephesus .” Others think that it was

But had he not laid himself open to a charge of fickleness? Had he not led them to expect that he would ere this have paid them another visit, returning through Corinth from Macedonia, and taking from Corinth his final departure to Judæ a when he went to convey the money collected for the poor Christians at Jerusalem. It was not true that in abandoning that plan he had showed himself one whose word was not to be trusted. It was true that while the confidence he has just referred to was unshaken, he had made and announced this plan. And he had not laid his plans, as men too often do, so that their Yea is lightly turned to Nay. God is to be relied on, and the message delivered by His messengers has always been direct and unambiguous. For there was no ambiguity about Christ, who had been the subject of the apostle's preaching. On the contrary, all the promises of God had received confirmati...