2 Corinthians 8:18

And we have sent with him the brother, whose praise is in the gospel throughout all the churches; THE BROTHER, WHOSE PRAISE IS IN THE GOSPEL - whose praise is known in connection with the Gospel: Luke may be meant; not that "the Gospel" refers to his written gospel; but the language implies some one well known throughout the churches, and at that time with Paul, as Luke then was (). Not a Macedonian, as appears from . Of all Paul's "companions in travel" (; ), Luke was the most prominent, having been his companion in preaching at his first entrance into Europe (). The f...

18._We have sent with him the brother. _The circumstance that _three _persons are sent, is an evidence, that great expectations were entertained respecting the Corinthians, and it became them to be so much the more attentive to duty, that they might not disappoint the hopes of the Churches. It is uncertain, however, who this _second _person was; only that some conjecture that it was Luke, others that it was Barnabas. Chrysostom prefers to consider it to have been Barnabas. I agree with him, because it appears that, by the suffrages of the Churches, (690) he was associated with Paul as a companion. As, however, it is almost universally agreed, that Luke was one of those who were the bearers of this Epistle, I have no objection that he be reckoned to be the _third _that is made mention of. Now the second person, whoever he may be, he honors with a signal commendation, that he had conducted

16-24 The apostle commends the brethren sent to collect their charity, that it might be known who they were, and how safely they might be trusted. It is the duty of all Christians to act prudently; to hinder, as far as we can, all unjust suspicions. It is needful, in the first place, to act uprightly in the sight of God, but things honest in the sight of men should also be attended to. A clear character, as well as a pure conscience, is requisite for usefulness. They brought glory to Christ as instruments, and had obtained honour from Christ to be counted faithful, and employed in his service. The good opinion others have of us, should be an argument with us to do well....

Verse 18. _THE BROTHER, WHOSE PRAISE IS IN THE GOSPEL_] Who this _brother_ was we cannot tell; some suppose it was St. Luke, who wrote a gospel, and who was the companion of St. Paul in several of his travels; others think it was _Silas_; others, _Barnabas_; others, _Mark_; and others, _Apollos_. Neither ancients nor moderns agree in either; but _Luke, John_, and _Mark_, seem to have the most probable opinions in their favour. Whoever the person was he was sufficiently known to the Corinthians, as we learn by what the apostle says of him in this place....

AND WE HAVE SENT WITH HIM THE BROTHER - It has been generally supposed that this anonymous brother was Luke. Some have supposed however that it was Mark, others that it was Silas or Barnabas. It is impossible to determine with certainty who it was; nor is it material to know. Whoever it was, it was some one well known, in whom the church at Corinth could have entire confidence. It is remarkable that though Paul mentions him again 2 Corinthians 12:18, he does it also in the same manner, without specifying his name. The only circumstances that can throw any light on this are: (1) That Luke was the companion and intimate friend of Paul, and attended him in his travels. From Acts 16:10, where Luke uses the term “we,” it appears that

EXPOSITION Liberality shown by the Macedonian Churches (2 Corinthians 8:1). He is sending Titus to receive their contribution for the Church of Jerusalem, and he invites them to give according to their power (verses 6-15). Recommendation of Titus and the other delegates (verses 16-24). These two chapters (8 and 9) form an independent section of the Epistle. The _plural _alone ("we") is used throughout; participial and unfinished constructions abound; the style is a little embarrassed; and various words, such as "grace," "blessing," "righteousness," "simplicity," occur in somewhat unusual shades of meaning. All this arises: 1. From St. Paul's natural delicacy in alluding to pecuniary subjects. 2. From a desire to conciliate the Corinthians, while at the same time he cannot conceal from them a little apprehen

AND WE HAVE SENT WITH HIM THE BROTHER,.... The Syriac and Ethiopic versions read, "our brother"; and one of Stephens's copies, "your brother": who this brother was, is not certain; some think it was Luke the evangelist, the companion of the apostle in his travels: WHOSE PRAISE IS IN THE GOSPEL, THROUGHOUT ALL THE CHURCHES; being known and highly commended by all the churches, for the Gospel he wrote; but it is not certain that Luke as yet had wrote his Gospel; and much less that it was so much known at present among the churches; and besides, this brother's praise seems to be on account of his preaching the Gospel, and not writing one: others think Barnabas is intended, who was chosen and sent out by the churches along with the apostle; but these in a short time separated from each other, nor do we read of their coming together again: others are of opinion, that Apollos is designed, who...

Although this is rather a practical than a spiritual chapter, I hope that we shall get profit out of it by the teaching of the Spirit of God who inspired Paul to write it. Paul was writing to the church at Corinth to commend the churches of Macedonia, that he might stir up the one church by the example of the others. The saints at Jerusalem were starving because of a famine, and it came into the mind of certain Gentile churches to send help to the mother-church at Jerusalem. It was regarded as a very wonderful thing that Gentiles should be sending help to Jews. I hope it would not be thought wonderful now, but it was then; and Paul, who loved the saints at Corinth, and saw that they were a little backward in this matter stirred them up to greater diligence. He did not like the churches in Macedonia to go so far ahead of the church in Corinth which was richer, and more endowed with gifts,...

II. THE MINISTRY OF GIVING. CHAPTER S 8-9 1. The Examples and Principles of Giving. CHAPTER 8 _ 1. The Grace of God Manifested in the Churches of Macedonia. (2 Corinthians 8:1)_ 2. The Great Example. (2 Corinthians 8:8) 3. The Advice, Principles and Administration. (2 Corinthians 8:9 .) There is to be a practical ministry in giving, especially in remembering the poor of the flock. He is anxious now to lay this responsibility upon their hearts. In the first epistle he had written them that his glory was in giving the gospel gratuitously. He would not take anything from the Corinthians for himself, but he wants their gifts for others. He was making up a co

2 Corinthians 8:16. Paul commends the three messengers who are going to Corinth on the business of the collection. One of these was Titus, and he looked on the matter in the same way as Paul. There were two others, whose names he probably wrote, though for some unknown reason they were afterwards erased. The first of these, who may possibly have been Luke, was already favourably known to all the churches through his work for Christ, and had been chosen by the churches to assist Paul in the responsible work of collecting and conveying the money an arrangement which Paul cordially approves, inasmuch as it shut off the possibility of suspicion or scandal against himself in the handling of the contributions. The second, whose name has also been omitted (early commentators guessed Apollos) had been selected by the apostle himself, partly on the ground of his firm belief in the liberality o