2 Corinthians 8:20

Avoiding this, that no man should blame us in this abundance which is administered by us: AVOIDING - taking precautions against this. IN (THE CASE OF) THIS ABUNDANCE....

20._Avoiding this, _(694) _that no one _Lest any one should think, that the Churches had an unfavorable opinion of Paul, as if it had been from distrusting his integrity that they had associated partners with him, as persons that are suspected are wont to have guards set over them, he declares that he had been the adviser of this measure, with the view of providing against calumnies. Here some one will ask, “Would any one have been so impudent, as to venture to defame with even the slightest suspicion the man, whose fidelity must have been, in all quarters, beyond every surmise?” I answer, Who is there that will be exempt from Satan’s bite, when even Christ himself was not spared by them? Behold, Christ is exposed to the reproaches (695) of the wicked, and shall his servants be in safety? (Matthew 10:25.) Nay

16-24 The apostle commends the brethren sent to collect their charity, that it might be known who they were, and how safely they might be trusted. It is the duty of all Christians to act prudently; to hinder, as far as we can, all unjust suspicions. It is needful, in the first place, to act uprightly in the sight of God, but things honest in the sight of men should also be attended to. A clear character, as well as a pure conscience, is requisite for usefulness. They brought glory to Christ as instruments, and had obtained honour from Christ to be counted faithful, and employed in his service. The good opinion others have of us, should be an argument with us to do well....

Verse 20. _AVOIDING THIS, THAT NO MAN SHOULD BLAME US_] Taking this prudent caution to have witnesses of our conduct, and such as were chosen by the Churches themselves, that we might not be suspected of having either embezzled or misapplied their bounty, 1 Corinthians 16:4....

AVOIDING THIS - That is, I intend to prevent any blame from being cast upon me in regard to the management of these funds. For this purpose Paul had refused to have the entire management of the funds (see 1 Corinthians 12:3), and had secured the appointment of one who had the entire confidence of all the churches. THAT NO MAN SHOULD BLAME US - That no one should have any occasion to say that I had appropriated it to my own use or contrary to the will of the donors. Paul felt how dangerous it was for ministers to have much to do with money matters. He had a very deep impression of the necessity of keeping his own character free from suspicion on this subject. He knew how easy it might be for his enemies to raise the charge that he had embezzled the funds and appropriated them to his own use. He therefore in

EXPOSITION Liberality shown by the Macedonian Churches (2 Corinthians 8:1). He is sending Titus to receive their contribution for the Church of Jerusalem, and he invites them to give according to their power (verses 6-15). Recommendation of Titus and the other delegates (verses 16-24). These two chapters (8 and 9) form an independent section of the Epistle. The _plural _alone ("we") is used throughout; participial and unfinished constructions abound; the style is a little embarrassed; and various words, such as "grace," "blessing," "righteousness," "simplicity," occur in somewhat unusual shades of meaning. All this arises: 1. From St. Paul's natural delicacy in alluding to pecuniary subjects. 2. From a desire to conciliate the Corinthians, while at the same time he cannot conceal from them a little apprehen

AVOIDING THIS, THAT NO MAN SHOULD BLAME US,.... There is an allusion in these words to mariners, who, when sensible of danger, steer their course another way, in order to shun a rock and secure themselves. So the apostles being aware of the censorious spirits of some persons, and to prevent all suspicion of their converting any part of what they had collected to their own private use, sent Titus with it, a man of known probity and integrity; and he not by himself only, but another brother with him, one who had obtained a good report as a minister of the Gospel in all the churches: and, besides, was appointed not by the apostles, but by the churches themselves, to this service. This shows the good conduct, and great prudence of the apostle, and his care and solicitude that the ministry be not blamed; he knew he had many enemies, and how subject such are to suspicion and jealousy, when per...

Although this is rather a practical than a spiritual chapter, I hope that we shall get profit out of it by the teaching of the Spirit of God who inspired Paul to write it. Paul was writing to the church at Corinth to commend the churches of Macedonia, that he might stir up the one church by the example of the others. The saints at Jerusalem were starving because of a famine, and it came into the mind of certain Gentile churches to send help to the mother-church at Jerusalem. It was regarded as a very wonderful thing that Gentiles should be sending help to Jews. I hope it would not be thought wonderful now, but it was then; and Paul, who loved the saints at Corinth, and saw that they were a little backward in this matter stirred them up to greater diligence. He did not like the churches in Macedonia to go so far ahead of the church in Corinth which was richer, and more endowed with gifts,...

II. THE MINISTRY OF GIVING. CHAPTER S 8-9 1. The Examples and Principles of Giving. CHAPTER 8 _ 1. The Grace of God Manifested in the Churches of Macedonia. (2 Corinthians 8:1)_ 2. The Great Example. (2 Corinthians 8:8) 3. The Advice, Principles and Administration. (2 Corinthians 8:9 .) There is to be a practical ministry in giving, especially in remembering the poor of the flock. He is anxious now to lay this responsibility upon their hearts. In the first epistle he had written them that his glory was in giving the gospel gratuitously. He would not take anything from the Corinthians for himself, but he wants their gifts for others. He was making up a co

2 Corinthians 8:16. Paul commends the three messengers who are going to Corinth on the business of the collection. One of these was Titus, and he looked on the matter in the same way as Paul. There were two others, whose names he probably wrote, though for some unknown reason they were afterwards erased. The first of these, who may possibly have been Luke, was already favourably known to all the churches through his work for Christ, and had been chosen by the churches to assist Paul in the responsible work of collecting and conveying the money an arrangement which Paul cordially approves, inasmuch as it shut off the possibility of suspicion or scandal against himself in the handling of the contributions. The second, whose name has also been omitted (early commentators guessed Apollos) had been selected by the apostle himself, partly on the ground of his firm belief in the liberality o