2 Samuel 11:13

_AND DAVID SAID TO URIAH, TARRY HERE TO DAY ALSO, AND TO MORROW I WILL LET THEE DEPART. SO URIAH ABODE IN JERUSALEM THAT DAY, AND THE MORROW._ No JFB commentary on these verses....

6-13 Giving way to sin hardens the heart, and provokes the departure of the Holy Spirit. Robbing a man of his reason, is worse than robbing him of his money; and drawing him into sin, is worse than drawing him into any wordly trouble whatever....

Verse 2 Samuel 11:13. _HE MADE HIM DRUNK_] Supposing that in this state he would have been off his guard, and hastened down to his house....

EXPOSITION 2 SAMUEL 11:1 AFTER THE YEAR WAS EXPIRED; Hebrew and Revised Version, _at the return of the year; _that is, as Josephus paraphrases it, "the next spring." It seems quite certain that the war with Hadarezer did not take place in the same year as the defeat of the Syrians at Medeba. For the gathering of his mercenaries by Nahash would occupy a long time, and it was done so leisurely, that not only did news of it reach Jerusalem, but David was able to collect his forces, and instead of awaiting the invasion, could deliver his attack on the enemy's ground. The battle at Medeba took place in the autumn, and, as it was impossible to keep the field with winter so near, Joab marched back to Jerusalem, intending in the spring to return to the siege of Rabbah. But David quickly had information that a more serious war was impend

AND WHEN DAVID HAD CALLED HIM,.... Invited him to sup with him: HE DID EAT AND DRINK BEFORE HIM; very freely and plentifully: AND HE MADE HIM DRUNK: this was another sin of David's, done in order to make him forget his oath and vow, and that being inflamed with wine, desires might be excited in him to go home and lie with his wife; but even this scheme did not succeed: AND AT EVEN HE WENT OUT TO LIE ON HIS BED WITH THE SERVANTS OF HIS LORD: in the guard room, where he had lain before: BUT WENT NOT DOWN TO HIS HOUSE; for he was not so drunk but he remembered his oath, and kept his resolution not to go down to his own house; the Lord no doubt working upon his mind and disinclining him to it....

III. DAVID'S SIN, CHASTISEMENT AND RESTORATION 1. David's Great Sin CHAPTER 11 _ 1. David's great sin (2 Samuel 11:1)_ 2. David sends for Uriah (2 Samuel 11:6) 3. The murder of Uriah (2 Samuel 11:14) 4. David makes Bath-sheba his wife (2 Samuel 11:26) We see the king once more in his house. He sent Joab, his servants and all Israel to battle again against Ammon. Was it not his business as king to go forth with Israel as he had done before? Instead he remains in ease and comfort at home. Evidently he rested all day on his couch, during the heat of the day, and when the

SAM 11. DAVID, BATH-SHEBA, AND URIAH (J). 2 SAMUEL 11:1. In the spring, at the beginning of the season suitable for military operations, Joab and the army set out to besiege Rabbah (Jeremiah 49:2 *); David stayed at home. He committed adultery with Bath-sheba, the wife of Uriah the Hittite, who was in the field with Joab. Uriah would be a _ger_ (2 Samuel 1:13 *); his name, Yahweh is light, shows that he was a worshipper of Yahweh. 2 SAMUEL 11:6. David makes an unsuccessful attempt to conceal the facts. Note that the Ark was taken into the field as a talisman ...

Uriah summoned to Jerusalem 7. _David demanded_, &c. David sent for Uriah ostensibly to bring him word about the progress of the war. Uriah, as one of the "mighty men," no doubt held some command in the army. _demanded_ Rather, ASKED. The use of _demand_, like Fr. _demander_, meaning simply -to ask," is an archaism....

_Uriah Killed in Battle._ 2 Samuel 11:12-21 12 And David said to Uriah, Tarry here today also, and tomorrow I will let thee depart. So Uriah abode in Jerusalem that day, and the morrow. 13 And when David had called him, he did eat and drink before him; and he made him drunk: and at even he went out to lie on his bed with the servants of his lord, but went not down to his house. 14 And it came to pass in the morning, that David wrote a letter to Joab, and sent _it_ by the hand of Uriah. 15 And he wrote in the letter, saying, Set ye Uriah in the forefront of the hottest battle, and retire ye from him, that he may be smitten, and die. 16 And it came to pass, when Joab observed the city, that he assigned Uriah unto a place where he knew that valiant men _were._ 17 And the men of the city went out, and fought with Joab: and there fell _some_ of

DAVID AND BATHSHEBA This narrative is of the greatest value. It shows the faithfulness and the high morality of the historian, who relates, without a single attempt at palliation, this scandalous chapter in the great king's history. Further, the position of the prophet, even in these early days, as the 'conscience' of the individual or the nation, is clearly described. What Nathan is to David, Elijah (with equal courage) is to Ahab. In other nations, even in much later times, such an act if committed by a powerful king would have gone unnoticed or unblamed....