2 Samuel 11:20

14-27 Adulteries often occasion murders, and one wickedness is sought to be covered by another. The beginnings of sin are much to be dreaded; for who knows where they will end? Can a real believer ever tread this path? Can such a person be indeed a child of God? Though grace be not lost in such an awful case, the assurance and consolation of it must be suspended. All David's life, spirituality, and comfort in religion, we may be sure were lost. No man in such a case can have evidence to be satisfied that he is a believer. The higher a man's confidence is, who has sunk in wickedness, the greater his presumption and hypocrisy. Let not any one who resembles David in nothing but his transgressions, bolster up his confidence with this example. Let him follow David in his humiliation, repentance, and his other eminent graces, before he thinks himself only a backslider, and not a hypocrite. Le...

Verse 2 Samuel 11:20. _IF - THE KING'S WRATH ARISE_] It is likely that Joab had by some indiscretion suffered loss about this time; and he contrived to get rid of the odium by connecting the transaction with the death of Uriah, which he knew would be so pleasing to the king....

EXPOSITION 2 SAMUEL 11:1 AFTER THE YEAR WAS EXPIRED; Hebrew and Revised Version, _at the return of the year; _that is, as Josephus paraphrases it, "the next spring." It seems quite certain that the war with Hadarezer did not take place in the same year as the defeat of the Syrians at Medeba. For the gathering of his mercenaries by Nahash would occupy a long time, and it was done so leisurely, that not only did news of it reach Jerusalem, but David was able to collect his forces, and instead of awaiting the invasion, could deliver his attack on the enemy's ground. The battle at Medeba took place in the autumn, and, as it was impossible to keep the field with winter so near, Joab marched back to Jerusalem, intending in the spring to return to the siege of Rabbah. But David quickly had information that a more serious war was impend

AND IF SO BE THAT THE KING'S WRATH ARISE,.... Which might be seen in his countenance, or expressed in his words: AND HE SAY, WHEREFORE APPROACHED YE SO NIGH UNTO THE CITY WHEN YE DID FIGHT? as to expose the king's troops to the enemy on the wall, who by stones or darts greatly annoyed them, or sallied out on them, and killed many of them: KNEW YE NOT THAT THEY WOULD SHOOT FROM THE WALL? they must have known that, and therefore should have kept out of the reach of their shot....

III. DAVID'S SIN, CHASTISEMENT AND RESTORATION 1. David's Great Sin CHAPTER 11 _ 1. David's great sin (2 Samuel 11:1)_ 2. David sends for Uriah (2 Samuel 11:6) 3. The murder of Uriah (2 Samuel 11:14) 4. David makes Bath-sheba his wife (2 Samuel 11:26) We see the king once more in his house. He sent Joab, his servants and all Israel to battle again against Ammon. Was it not his business as king to go forth with Israel as he had done before? Instead he remains in ease and comfort at home. Evidently he rested all day on his couch, during the heat of the day, and when the

SAM 11. DAVID, BATH-SHEBA, AND URIAH (J). 2 SAMUEL 11:1. In the spring, at the beginning of the season suitable for military operations, Joab and the army set out to besiege Rabbah (Jeremiah 49:2 *); David stayed at home. He committed adultery with Bath-sheba, the wife of Uriah the Hittite, who was in the field with Joab. Uriah would be a _ger_ (2 Samuel 1:13 *); his name, Yahweh is light, shows that he was a worshipper of Yahweh. 2 SAMUEL 11:6. David makes an unsuccessful attempt to conceal the facts. Note that the Ark was taken into the field as a talisman ...

FROM. from off, as in 2 Samuel 11:24....

News of Uriah's Death carried to David 19. _the matters of the war_ The same Heb. phrase as that translated in 2 Samuel 11:18 "the things concerning the war....

_Uriah Killed in Battle._ 2 Samuel 11:12-21 12 And David said to Uriah, Tarry here today also, and tomorrow I will let thee depart. So Uriah abode in Jerusalem that day, and the morrow. 13 And when David had called him, he did eat and drink before him; and he made him drunk: and at even he went out to lie on his bed with the servants of his lord, but went not down to his house. 14 And it came to pass in the morning, that David wrote a letter to Joab, and sent _it_ by the hand of Uriah. 15 And he wrote in the letter, saying, Set ye Uriah in the forefront of the hottest battle, and retire ye from him, that he may be smitten, and die. 16 And it came to pass, when Joab observed the city, that he assigned Uriah unto a place where he knew that valiant men _were._ 17 And the men of the city went out, and fought with Joab: and there fell _some_ of

DAVID AND BATHSHEBA This narrative is of the greatest value. It shows the faithfulness and the high morality of the historian, who relates, without a single attempt at palliation, this scandalous chapter in the great king's history. Further, the position of the prophet, even in these early days, as the 'conscience' of the individual or the nation, is clearly described. What Nathan is to David, Elijah (with equal courage) is to Ahab. In other nations, even in much later times, such an act if committed by a powerful king would have gone unnoticed or unblamed....