2 Samuel 12:8

_AND I GAVE THEE THY MASTER'S HOUSE, AND THY MASTER'S WIVES INTO THY BOSOM, AND GAVE THEE THE HOUSE OF ISRAEL AND OF JUDAH; AND IF THAT HAD BEEN TOO LITTLE, I WOULD MOREOVER HAVE GIVEN UNTO THEE SUCH AND SUCH THINGS._ I gave thee thy master's house, and thy master's wives. The phraseology means nothing more than that God in His providence, had given David, as king of Israel, everything that was Saul's. The history furnishes conclusive evidence that he never actually married any of the wives of Saul. But the harem of the preceding king belongs, according to Oriental notions, as a part of the regalia, to his successor (see the notes at 2 Samuel 3:7; 2 Samuel 16:21; 1 Kings 2:22)....

1-14 God will not suffer his people to lie still in sin. By this parable Nathan drew from David a sentence against himself. Great need there is of prudence in giving reproofs. In his application, he was faithful. He says in plain terms, Thou art the man. God shows how much he hates sin, even in his own people; and wherever he finds it, he will not let it go unpunished. David says not a word to excuse himself or make light of his sin, but freely owns it. When David said, I have sinned, and Nathan perceived that he was a true penitent, he assured him his sin was forgiven. Thou shalt not die: that is, not die eternally, nor be for ever put away from God, as thou wouldest have been, if thou hadst not put away the sin. Though thou shalt all thy days be chastened of the Lord, yet thou shalt not be condemned with the world. There is this great evil in the sins of those who profess religion and...

Verse 2 Samuel 12:8. _THY MASTER'S WIVES INTO THY BOSOM_] Perhaps this means no more than that he had given him _absolute power_ over every thing possessed by Saul; and as it was the custom for the new king to succeed even to the _wives_ and _concubines_, the _whole harem_ of the deceased king, so it was in this case; and the possession of the wives was a sure proof that he had got all regal rights. But could David, as the _son-in-law_ of Saul, take the wives of his _father-in-law_? However, we find delicacy was seldom consulted in these cases; and Absalom lay with his own father's wives in the most public manner, to show that he had seized on the kingdom, because the wives of the preceding belonged to the succeeding king, and to none other....

AND THY MASTER’S WIVES ... - According to Eastern custom, the royal harem was a part of the royal inheritance. The prophets spoke in such matters according to the received opinions of their day, and not always according to the abstract rule of right. (Compare Matthew 19:4.)...

EXPOSITION 2 SAMUEL 12:1 JEHOVAH SENT NATHAN UNTO DAVID. Though David had remained unrepentant for nearly a year, for we read in 2 Samuel 12:14 that the child was born, yet we are not to suppose that there had been no compunctions of conscience. A man could scarcely pass from utter callousness to a state of mind so tender as that depicted in Psalms 51:1 without some preparation. Assuredly David had suffered much mental distress, but he had given no outward sign of contrition, and possibly, but for Nathan's message, he might have overpowered his conscience, and his self-reproaches have become less frequent and agitating. More probably he was slowly ripening for re

AND I GAVE THEE THY MASTER'S HOUSE,.... Not his palace at Gibeah, but rather his family, his wives, servants, wealth, and riches, all being confiscated through the rebellion of Ishbosheth; or rather his kingdom he succeeded him in: AND THY MASTER'S WIVES INTO THY BOSOM; though we read of no more than one that belonged to Saul, if he is meant by his master, excepting Rizpah his concubine, nor ever of David taking them into his bosom and bed; wherefore this can be understood only of his having them at his disposal, to give them to whom he pleased; the word may be rendered his "women", as well as his "wives", and may design his daughters, Merab and Michal, who were both given to David, though taken again and given to others: the Jews say, that Eglah, David's sixth wife, was the wife of Saul, 2 Samuel 3:5; AND GAVE THEE THE HOUSE OF ISRAEL AND OF JUDAH; the

2. THE MESSAGE OF GOD AND DAVID'S CONFESSION AND THE BEGINNING OF THE CHASTISEMENT CHAPTER 12 _ 1. The Lord's message through Nathan (2 Samuel 12:1)_ 2. David's anger (2 Samuel 12:5) 3. Thou art the man! (2 Samuel 12:7) 4. The chastisement (2 Samuel 12:10) 5. David's confession (2 Samuel 12:13) 6. The death of the child announced (2 Samuel 12:14) 7. The death of the child and David's grie

2 SAMUEL 12. DAVID'S REPENTANCE. CAPTURE OF RABBAH (J). The section concerning Nathan (2 Samuel 12:1_ a_) is sometimes regarded as a later addition by some one who was anxious to point out and emphasize the moral; but this view is not generally held. Only 2 Samuel 12:10 need be regarded as editorial. The chapter is important because it shows that the primitive ideas as to the morality of Yahweh were very real, though they might be defective in some directions. 2 SAMUEL 12:1. Nathan, by parable and admonition, brings David's guilt home to him; he makes penitent confession. Yahweh puts away his sin, which is thought of as a kind of disease, which would of itself kill the sinner, if it were n

The Prophet's sentence. David's confession 7. _Thou_art _the man_ The consciousness that they were God's messengers inspired the prophets with fearless courage. Samuel rebuked Saul for his disobedience: the prophet from Judah reproved Jeroboam for his idolatry: Elijah pronounced sentence on Ahab for his murder of Naboth: Isaiah chid Ahaz for his faithlessness: John the Baptist condemned Herod for his adultery. _I anointed thee_, &c. God's successive favours to David are enumerated, to bring out the baseness of his ingratitude and the folly of his sin....

_God's Judgment._ 2 Samuel 12:7-23 7 And Nathan said to David, Thou _art_ the man. Thus saith the Lord God of Israel, I anointed thee king over Israel, and I delivered thee out of the hand of Saul; 8 And I gave thee thy master's house, and thy master's wives into thy bosom, and gave thee the house of Israel and of Judah; and if _that had been_ too little, I would moreover have given unto thee such and such things. 9 Wherefore hast thou despised the commandment of the Lord, to do evil in his sight? thou hast killed Uriah the Hittite with the sword, and hast taken his wife _to be_ thy wife, and hast slain him with the sword of the children of Ammon. 10 Now therefore the sword shall never depart from thine house; because thou hast despised me, and hast taken the wife of Uriah the Hittite to be thy wife. 11 Thus saith the Lord, Behold, I will rai