2 Timothy 4:13

The cloke that I left at Troas with Carpus, when thou comest, bring with thee, and the books, but especially the parchments. CLOAK THAT I LEFT - probably obliged to leave it in a hurried departure from Troas. CARPUS - a faithful friend, entrusted with so precious deposits. The mention of his "cloak," so far from being unworthy of inspiration, is a graphic touch which sheds a flood of light on the last scene of Paul, on the confines of two worlds: in this wanting a cloak to cover him from the "winter" cold (cf. 2 Timothy 4:21), in that covered with the righteousness of saints, 'clothed upon with his house from heaven' (Gaussen). So the inner vesture and outer garment of Jesus, Paul's master, suggest most instructive, thought, (John 19...

_Bring the cloak which I left at Troas _As to the meaning of the word φελόνη, (201) commentators are not agreed; for some think that it is a chest or box for containing books, and others that it is a garment used by travelers, and fitted for defending against cold and rain. Whether the one interpretation or the other be adopted, how comes it that Paul should give orders to have either a garment or a chest brought to him from a place so distant, as if there were not workmen, or as if there were not abundance both of cloth and timber? If it be said, that it was a chest filled with books, or manuscripts, or epistles, the difficulty will be solved; for such materials could not have been procured at any price. But, because many will not admit the conjecture, I willingly translate it by the word _cloak. _Nor is there any absurdity in saying that Paul desired to have it brought from so great a...

9-13 The love of this world, is often the cause of turning back from the truths and ways of Jesus Christ. Paul was guided by Divine inspiration, yet he would have his books. As long as we live, we must still learn. The apostles did not neglect human means, in seeking the necessaries of life, or their own instruction. Let us thank the Divine goodness in having given us so many writings of wise and pious men in all ages; and let us seek that by reading them our profiting may appear to all....

Verse 13. _THE CLOAK THAT I LEFT AT TROAS_] τον φελονην is by several translated _bag_ or _portmanteau_; and it is most likely that it was something of this kind, in which he might carry his clothes, books, and travelling necessaries. What the _books_ were we cannot tell, it is most likely they were _his own writings_; and as to the _parchments_, they were probably the _Jewish Scriptures_ and a copy of the _Septuagint_. These he must have had at hand at all times. The books and parchments now sent for could not be for the apostle's own use, as he was now on the eve of his martyrdom. He had probably intended to bequeath them to the faithful, that they might be preserved for the use of the Church....

THE CLOAK THAT I LEFT AT TROAS - On the situation of Troas, see the notes on Acts 16:8. It was not on the most direct route from Ephesus to Rome, but was a route frequently taken. See also the introduction, section 2. In regard to what the “cloak” here mentioned was, there has been considerable difference of opinion. The Greek word used (φελόνης phelonēs, - variously written φαιλόνης phailonēs, φελόνης phelonēs, and φελώνης phelōnēs), occurs nowhere else in the New Testament. It is supposed to be used for a similar Greek word (φαινόλης phainolēs) to denote a cloak, or great-coat, with a h

EXPOSITION 2 TIMOTHY 4:1 _In the sight of God, and of Christ Jesus _for _therefore before God and the Lord Jesus Christ, _A.V. and T.R.; _and by _for _at, _A.V. and T.R. I CHARGE THEE (διαμαρτύρομαι); as 2 Timothy 2:14 and 1 Timothy 5:21 (where see note). The words οὖν ἐγώ, wanting in some of the best manuscripts, are "rejected by Griesbach, Tischendorf, Lachmann," and by Huther, Alford, Ellicott, and others. The chapter opens rather abruptly without the connecting "therefore." AND BY HIS APPEARING AND HIS KINGDOM. The reading of the T.R., κατὰ τὴν ἐπιφάνειαν κ.τ.λ.., "at his appearing and kingdom," makes suc

THE CLOAK THAT I LEFT AT TROAS WITH CARPUS,.... About the word here rendered a "cloak", interpreters are not agreed: some take it for a garment, and about this they differ; some would have it to be a dignified robe, such as the Roman consuls and senators of Rome wore; which is not likely, this being not suitable to the apostle's character, state, and circumstances. Others take it to be a courser and meaner garment, wore in cold and rainy weather, to preserve from the inclementencies of it; and winter now coming on, 2 Timothy 4:21 the apostle sends for it; which he perhaps had left at Troas in the summer season, as he came: but others take it to be a kind of desk or scrutoire, to put papers in, or a chest for books, a book press; and so the Syriac version renders it; and which agrees with what follows. Jerom understands it of a book itself, of the Hebrew volume of the Pentateuch g. Troas,

IV. THE LAST WORDS OF THE APOSTLE CHAPTER 4 _ 1. The last charge (2 Timothy 4:1)_ 2. His last testimony (2 Timothy 4:6) 3. The last personal messages (2 Timothy 4:9) 2 Timothy 4:1 This last chapter is a most impressive one. It is the farewell of this great man of God. joy and sorrow, confidence and love breathe in his final charge and message. “The sorrow that he might have in his soul was only for those he was leaving, and even that is almost swallowed up in the joyful consciousness of the thought with whom he was leaving them.” And so he delivers one more charge, and that solemnly before

PERSONAL REQUESTS AND PERSONAL NEWS. Timothy's summons to Rome seems inconsistent with the discharge of the duties just enforced. If the letter is a unity, its main instructions may concern his conduct after, as well as before, his visit to Rome and Paul's death (Ramsay). For the significance of the historical allusions that follow, see Introduction, at end of § 1. Others being absent on different missions, only Luke, of Paul's immediate circle, is now with him (2 Timothy 4:21 names merely local acquaintances). Let Timothy bring Mark, reconciled to Paul since Acts 15:38 (Colossians 4:10), and able, in Tychicus-' absence, to render needed personal service (contrast AV); and also Paul's travelling-cloak, with cert

PAUL'S GROUNDS OF APPEAL (2 Timothy 4:1-5)...