2 Timothy 4:10

For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia. DEMAS - contracted from Demetrius: once a "fellow-labourer" of Paul along with Mark and Luke (Colossians 4:14; Philemon 1:24). His motive seems to have been love of worldly ease and home comforts [ ton (G3588) nun (G3568) aioona (G165): this present world-course]: a mournful contrast to "love His appearing," and disinclination to brave danger with Paul ...

10_Having embraced this world _It was truly base in such a man to prefer the love of this world to Christ. And yet we must not suppose that he altogether denied Christ or gave himself up either to ungodliness or to the allurements of the world; but he merely preferred his private convenience, or his safety, to the life of Paul. He could not have assisted Paul without many troubles and vexations, attended by imminent risk of his life; he was exposed to many reproaches, and must have submitted to many insults, and been constrained to leave off the care of his own affairs; and, therefore being overcome by his dislike of the cross, he resolved to consult his own interests. Nor can it be doubted, that he enjoyed a propitious gale from the world. That he was one of the leading men may be conjectured on this ground, that Paul mentions him amidst a very few at (Colossians 4:14,) and likewise

9-13 The love of this world, is often the cause of turning back from the truths and ways of Jesus Christ. Paul was guided by Divine inspiration, yet he would have his books. As long as we live, we must still learn. The apostles did not neglect human means, in seeking the necessaries of life, or their own instruction. Let us thank the Divine goodness in having given us so many writings of wise and pious men in all ages; and let us seek that by reading them our profiting may appear to all....

Verse 10. _DEMAS HATH FORSAKEN ME_] This is another proof of the posteriority of this epistle: for Demas was with the apostle in his first imprisonment, and joins in the salutations, see Colossians 4:14, which were written when Paul was a prisoner at Rome for the first time. _HAVING LOVED THIS PRESENT WORLD_] Αγαπησας τον νυν αιωνα Having preferred Judaism to Christianity; or having loved the Jews, and having sought their welfare in preference to that of the Gentiles. The עולם הזה words _olam hazzeh_, which answer to the Greek τον νυν αιωνα, are generally to be understood as signifying, either the Jewish people, or the system of Judaism. It was now become doubly dangerous to be a Christian; and those who had not religion enough to enable them to burn, or in any other way to expose life for it, took refuge in that religion whi

FOR DEMAS HATH FORSAKEN ME - Demas is honorably mentioned in Colossians 4:14; but nothing more is known of him than what can be gathered from that place and this - that he was at first a friend and fellow-laborer of Paul, but that, under the influence of a desire to live, he afterward forsook him, even in circumstances where he greatly needed the presence of a friend. HAVING LOVED THIS PRESENT WORLD - This does not mean, necessarily, that he was an avaricious man, or that, in itself, he loved the honors or wealth of this world; but it means that he desired to live. He was not willing to stay with Paul, and subject himself to the probabilities of martyrdom; and, in order to secure his life, he departed to a place of safety. The Greek is, ἀγαπὴσας τὸν νὺν αἰῶνα

EXPOSITION 2 TIMOTHY 4:1 _In the sight of God, and of Christ Jesus _for _therefore before God and the Lord Jesus Christ, _A.V. and T.R.; _and by _for _at, _A.V. and T.R. I CHARGE THEE (διαμαρτύρομαι); as 2 Timothy 2:14 and 1 Timothy 5:21 (where see note). The words οὖν ἐγώ, wanting in some of the best manuscripts, are "rejected by Griesbach, Tischendorf, Lachmann," and by Huther, Alford, Ellicott, and others. The chapter opens rather abruptly without the connecting "therefore." AND BY HIS APPEARING AND HIS KINGDOM. The reading of the T.R., κατὰ τὴν ἐπιφάνειαν κ.τ.λ.., "at his appearing and kingdom," makes suc

FOR DEMAS HATH FORSAKEN ME,.... Of this person, 1 Thessalonians 4:14. It does not appear by what is said in this clause, and in the following, that he entirely apostatized; he might forsake the apostle, and yet not forsake Christ and his interest, or make shipwreck of faith and a good conscience: his faith might be right, though low, and his love sincere, though not fervent; and through a fear of persecution, and loss of life, he might be tempted to leave the apostle, and withdraw from Rome, for his own safety; which though it was far from being commendable in him, yet may be accounted for in this state of frailty and imperfection, consistent with the grace of God; and it should seem that he afterwards was delivered from this temptation, and returned to the apostle, 1

2 Timothy 4:1. _I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; preach the word;_ We are not to use such strong language as this, unless there is some sufficient reason for it. We must not be too hot upon cold matters, but even this is better than to be cold upon matters that require heat. When John Calvin wished to leave Geneva to complete his studies elsewhere, that man of God, Farrell, knowing how necessary it was for the Church that Calvin should remain at Geneva, charged him before God that he dared not go, and hoped that a curse might light upon all his studies, if for the sake of them he should forsake what he held to be his duty. So sometimes, like the Apostle, we may before the Judge of quick and dead, charge men not to forsake their work and calling....

2 TIMOTHY 4:10 Galati,an {A} The reading Galati,an, which is strongly supported by a diversity of Eastern and Western witnesses (A D F G K L P Y 33 614 1739 _Byz Lect_ itar, b, d, f, g, o syrp, h copbomss goth Irenaeuslat Ephraem _al_), appears to be the original text, which in some witnesses, chiefly Alexandrian (a C 81 104 326 436 vg copsa, bomss ethro Eusebius Epiphanius), was altered to Galli,an, either accidentally (the second a being read as l, with the consequent suppression of the t), or deliberately (by copyists who...

IV. THE LAST WORDS OF THE APOSTLE CHAPTER 4 _ 1. The last charge (2 Timothy 4:1)_ 2. His last testimony (2 Timothy 4:6) 3. The last personal messages (2 Timothy 4:9) 2 Timothy 4:1 This last chapter is a most impressive one. It is the farewell of this great man of God. joy and sorrow, confidence and love breathe in his final charge and message. “The sorrow that he might have in his soul was only for those he was leaving, and even that is almost swallowed up in the joyful consciousness of the thought with whom he was leaving them.” And so he delivers one more charge, and that solemnly before