Acts 12:17

But he, beckoning unto them with the hand to hold their peace, declared unto them how the Lord had brought him out of the prison. And he said, Go shew these things unto James, and to the brethren. And he departed, and went into another place. BUT HE, BECKONING UNTO THEM WITH THE HAND TO HOLD THEIR PEACE. A lively touch this. In the hubbub of joyful and wondering interrogatories there might mingle reflections, thrown out by one against another, for holding out so long against the testimony of Rhoda; while the emotion of the apostle's own spirit would be too deep and solemn to take part in such demonstrations, or to utter a word until, with his hand, he had signified his wish for perfect silence. DECLARED UNTO THEM HOW THE LORD HAD BROUGHT HIM OUT OF THE PRISON. AND HE SAID, GO SHOW THESE THINGS UNTO JAMES, AND TO THE BRETHREN. Whether this was James the Less, the son of Alphaeus, or...

17._Tell James and the brethren: _By brethren I understand not every one that was of the Church but the apostles and elders. For though it were requisite that the miracle should be made known to all, yet will Peter worthily for honor’s sake, have his fellows in office to be certified thereof. Ecclesiastical writers after Eusebius report that this _James _was one of the disciples; but forasmuch as Paul reckoneth him in the number of the three pillars of the Church, (Galatians 2:9,) I do not think that a disciple was advanced to that dignity, and the apostles set aside. Wherefore, I do rather conjecture, that this was James the son of Alpheus, whose holiness was such, that it caused the Jews to wonder at it. And there be two reasons for which Peter would have this joyful message brought unto the brethren; to wit, that he might rid them of that care which did vex them; secondly, that

12-19 God's providence leaves room for the use of our prudence, though he has undertaken to perform and perfect what he has begun. These Christians continued in prayer for Peter, for they were truly in earnest. Thus men ought always to pray, and not to faint. As long as we are kept waiting for a mercy, we must continue praying for it. But sometimes that which we most earnestly wish for, we are most backward to believe. The Christian law of self-denial and of suffering for Christ, has not done away the natural law of caring for our own safety by lawful means. In times of public danger, all believers have God for their hiding-place; which is so secret, that the world cannot find them. Also, the instruments of persecution are themselves exposed to danger; the wrath of God hangs over all that engage in this hateful work. And the range of persecutors often vents itself on all in its way....

Verse Acts 12:17. _DECLARED-HOW THE LORD HAD BROUGHT HIM OUT OF THE_ _PRISON._] He still persisted in the belief that his deliverance was purely supernatural. It seems that some modern critics could have informed him of his mistake. See Acts 12:11. _SHOW THESE THINGS UNTO JAMES, AND TO THE BRETHREN_] That is, in one word, show them to the Church, at the _head_ of which James undoubtedly was; as we may clearly understand by the part he took in the famous council held at Jerusalem, relative to certain differences between the believing Jews and Gentiles. See Acts 15:13. There is still no _supremacy_ for Peter. He who was bishop or overseer of the Church at Jerusalem was c

BUT HE, BECKONING ... - To prevent the noise, and tumult, and transport which was likely to be produced. His wish was, not that there should be clamorous joy, but that they should listen in silence to what God had done. It was sufficient to awe the soul, and produce deep, grateful feeling. A noise might excite the neighboring Jews, and produce danger. Religion is calm and peaceful; and its great scenes and surprising deliverances are rather suited to awe the soul to produce calm, sober, and grateful contemplation, than the noise of rejoicing, and the shoutings of exultation. The consciousness of the presence of God, and of his mighty power, does not produce rapturous disorder and tumult, but holy, solemn, calm, grateful emotion. GO, SHOW THESE THINGS ... - Acquaint them that their prayer is heard, and that they may rejoice also at the mercy of God. Unto James -...

EXPOSITION ACTS 12:1 _Put _for _stretched, _A.V.;_ afflict _for _vex, _A.V. The phrase, ABOUT THAT TIME, as in Acts 19:23, points to what had just before been related (Meyer). The interposition of the narrative in this chapter between Acts 11:20 and Acts 12:25 evidently implies that the bulk or rather the chief of the events narrated happened in the interval. Which of the events was the chief in the mind of the narrator with reference to his general narrative, and what are the coincidences which he wished to note, it is not easy to say with certainty. The narrative in this c

BUT HE BECKONING UNTO THEM WITH THE HAND,.... This is what the Jews call רמיזה, "an hint" m, which is a beckoning, or making signs, either with the head or hand: and this was now made, to hold their peace; to be silent, and not clamorous in their expressions of joy and wonder, lest it should alarm the neighbourhood, and the consequence be bad both to him and them; as also that he might have an opportunity of relating the whole affair to them; which he did, after he had entered into the house; which though not expressed is understood, and is added in Beza's ancient copy, and in the Syriac version: AND HE WENT IN; that is, into the house: and declared unto them how the Lord had brought him out of prison: how he had sent his angel to him in prison, what a light shone about him, how his chains fell from his hands, and how the angel conducted him through the several wards, till they came to...

ACTS 12:17 siga/n In order to prevent the reader of the generally received text from supposing that Peter made his explanation while still standing at the door of the gateway, the Western text adds the graphic touch that, “having motioned to them with his hand that they should be silent, he _came in and_ described to them how the Lord had brought him out of the prison” (instead of siga/n D itp vgms syrp, h with * read i[na siga,swsin eivsh/lqen kai,)....

CHAPTER 12 _ 1. The great Persecution by Herod Agrippa I (Acts 12:1)._ 2. The miraculous deliverance of Peter (Acts 12:6). 3. The Presumption and Judgment of Herod (Acts 12:18). 4. Barnabas and Saul returning to Jerusalem (Acts 12:24). With this chapter we reach the conclusion of the second part of this book. Jerusalem had heard the second offer concerning the Kingdom, and mercy was ready even for the murderers of the Prince of Life. But that offer was rejected. Stephen's testimony followed by his martyrdom marked the close of that second offer to the city where our Lord had been crucified. Then broke out a great p

PERSECUTION OF THE CHURCH BY HEROD AGRIPPA. PETER'S ESCAPE FROM PRISON. On Agrippa, see p. 610. His persecution of the Christians was according to his general policy. The persecutions of the faithful have been hitherto from the Jews acting through their local courts or the Sanhedrin. Now there is a civil ruler, also a Jew, minded to injure them, and persecution becomes more deadly. ACTS 12:1. ABOUT THAT TIME: this must be before the death of Herod in A.D. 44; it must be after Paul's visit to Jerusalem in Galatians 2:1; Acts 11:30, for he found James and Peter and John there. [98] James the brother of the Lord is spoken of by Paul under that title in...