Acts 12:22

And the people gave a shout, saying, It is the voice of a god, and not of a man. AND THE PEOPLE GAVE A SHOUT, SAYING, IT IS THE VOICE OF A GOD, AND NOT OF A MAN....

20-25 Many heathen princes claimed and received Divine honours, but it was far more horrible impiety in Herod, who knew the word and worship of the living God, to accept such idolatrous honours without rebuking the blasphemy. And such men as Herod, when puffed with pride and vanity, are ripening fast for signal vengeance. God is very jealous for his own honour, and will be glorified upon those whom he is not glorified by. See what vile bodies we carry about with us; they have in them the seeds of their own dissolution, by which they will soon be destroyed, whenever God does but speak the word. We may learn wisdom from the people of Tyre and Sidon, for we have offended the Lord with our sins. We depend on him for life, and breath, and all things; it surely then behoves us to humble ourselves before him, that through the appointed Mediator, who is ever ready to befriend us, we may be recon...

AND THE PEOPLE GAVE A SHOUT - A loud applause. IT IS THE VOICE OF A GOD ... - It is not probable that the Jews joined in this acclamation, but that it was made by the idolatrous Gentiles. Josephus gives a similar account of their feelings and conduct. He says, “And presently his flatterers cried out, one from one place, and another from another (though not for his good), that he was a god; and they added, ‘Be thou merciful unto us; for although we have hitherto reverenced thee only as a king, yet shall we henceforth own thee as a superior to mortal nature.’” It is true that Josephus says that this was done when they saw his splendid apparel, and that he gives no account of his addressing the people, while Luke describes it as the effect of his speech. But the discrepancy is of no consequence. Luke is as credible an historian as Josephus, and his account is more consistent than that of th...

EXPOSITION ACTS 12:1 _Put _for _stretched, _A.V.;_ afflict _for _vex, _A.V. The phrase, ABOUT THAT TIME, as in Acts 19:23, points to what had just before been related (Meyer). The interposition of the narrative in this chapter between Acts 11:20 and Acts 12:25 evidently implies that the bulk or rather the chief of the events narrated happened in the interval. Which of the events was the chief in the mind of the narrator with reference to his general narrative, and what are the coincidences which he wished to note, it is not easy to say with certainty. The narrative in this c

AND THE PEOPLE GAVE A SHOUT,.... At the end of the oration; these were flatterers, as Josephus says in the place before referred to, who cried out one from another, saluting him as God; saying, be merciful to us, hitherto we have revered thee as a man, henceforward we confess thee somewhat more excellent than mortal nature: and so it follows here, SAYING IT IS THE VOICE OF A GOD, AND NOT OF A MAN; the Vulgate Latin version reads, "the voices of God and not men"; and the Ethiopic version, "the city shouted in, or with the voice of God", with the voice of man; as if this referred to the acclamation of the people, and not the speech of the king; very wrongly....

ACTS 12:20-22 The account in the Western text of the last days and death of Herod Agrippa I differs in several respects from that in the commonly received text. By using ga,r instead of de, (ver. Acts 12:20) the scribe of D indicates more clearly the reason why it was that, according to ver. Acts 12:19, Herod had gone down “from Judea to Caesarea”— it was to hold an audience with representatives from two neighboring cities, Tyre and Sidon. The non-Western text declares that the people of Tyre and Sidon “came to him in a body” (o`moqumado.n de. parh/s...

CHAPTER 12 _ 1. The great Persecution by Herod Agrippa I (Acts 12:1)._ 2. The miraculous deliverance of Peter (Acts 12:6). 3. The Presumption and Judgment of Herod (Acts 12:18). 4. Barnabas and Saul returning to Jerusalem (Acts 12:24). With this chapter we reach the conclusion of the second part of this book. Jerusalem had heard the second offer concerning the Kingdom, and mercy was ready even for the murderers of the Prince of Life. But that offer was rejected. Stephen's testimony followed by his martyrdom marked the close of that second offer to the city where our Lord had been crucified. Then broke out a great p

FATE OF THE SOLDIERS AND OF HEROD. For the soldiers, _cf. Acts 5:21_ ff. Here they are led away to be put to death. The story of Herod's glorification and end is told by Josephus in a similar way; but our version is at some points defective. Herod's displeasure with Tyre dates from an earlier period; no disagreement with Sidon is reported. As king of Judæ a he had a hold on the two towns which depended on importation for their corn, and they might seek to work on him through Blastus, the Master of his Bedchamber; he was a good-natured man they could get round him. Acts 12:21_ b_ requires some such clause as is found in D, on his being reconciled to the Tyrians. His decision was evidently to be given at a splendid court ceremony. The scene is described by Josephus (_Ant._ XIX. viii. 2) who s

IMPRISONMENT AND DELIVERANCE (Acts 12:1-11)...

PEOPLE. Greek. _demos._ The usual word for the populace. Only here, Acts 17:5; Acts 19:30; Acts 19:33. GAVE. SHOUT. Greek. _epiphoneo._ Only here, Acts 22:24, and Luke 23:21. MAN. Greek. _anthropos._ App-123....