Acts 16:21

And teach customs, which are not lawful for us to receive, neither to observe, being Romans. AND TEACH CUSTOMS, WHICH ARE NOT LAWFUL FOR US TO RECEIVE, NEITHER TO OBSERVE, BEING ROMANS. Here also there was a measure of truth, as the introduction of new gods was forbidden by the laws, and this might be thought to apply to any change of religion. But the whole charge was pure hypocrisy; for as these men would have let the missionaries preach what Religion they pleased, if they had not dried up the source of their gains, so they conceal the real cause of their rage under colour of a zeal for religion, and law, and good order: so Acts 17:6; ; ....

− 21._Ordinances which. _They lean to a prejudice, lest the cause should come to be disputed; as the Papists deal with us at this day, this was decreed in a General Council; it is a more ancient and common opinion, than that is may be called in question; custom hath long time approved this; this hath been established by consent more than a thousand years ago. But to what end tend all these things, save only that they may rob the Word of God of all authority? They make boast of man’s decrees, but in the mean season they leave no place at all for the laws of God. We may see only this place what force these prejudices ought to have. The laws of the Romans were excellent, but religion doth depend upon the Word of God alone. Therefore in this matter we must take great heed, that men being brough under, the authority of God alone do prevail, and that he make all things which in the world are...

16-24 Satan, though the father of lies, will declare the most important truths, when he can thereby serve his purposes. But much mischief is done to the real servants of Christ, by unholy and false preachers of the gospel, who are confounded with them by careless observers. Those who do good by drawing men from sin, may expect to be reviled as troublers of the city. While they teach men to fear God, to believe in Christ, to forsake sin, and to live godly lives, they will be accused of teaching bad customs....

Verse Acts 16:21. _AND TEACH CUSTOMS_] εθη, Religious opinions, and religious rites. _WHICH ARE NOT LAWFUL FOR US TO RECEIVE_] The Romans were very jealous of their national worship. _Servius_, on the following lines of Virgil, has given us correct information on this point; and has confirmed what several other writers have advanced:- _Rex Evandrus ait: Non haec solemnia nobis_ ______ ______ ______ ______ _Vana superstitio, veterumque ignara deorum,_ _Imposuit._ AEn. viii. v. 185, c. King Evander said:-It is not vain superstition, ignorant of the ancient worship of the gods, which has imposed these rites on us....

AND TEACH CUSTOMS - The word “customs” here ἔθη ethē refers to “religious rites or forms of worship.” See the notes on Acts 6:14. They meant to charge the apostles with introducing a new religion which was unauthorized by the Roman laws. This was a cunning and artful accusation. It is perfectly evident that they cared nothing either for the religion of the Romans or of the Jews. Nor were they really concerned about any change of religion. Paul had destroyed their hopes of gain; and as they Could not prevent that except by securing his punishment or expulsion, and as they had no way of revenge except by endeavoring to excite indignation against him and Silas for violating the laws, they endeavored to convict thorn of such violation. This is one among many instances, Where wicked and unprincipled people will endea

EXPOSITION ACTS 16:1 _And he came also _for _then came he, _A.V._ _and T.R.; _to Lystra _for _Lystra, _A.V._; Timothy _for _Timotheus, _A.V._; of a Jewess _for _of a certain woman which was a Jewess, _A.V. and T.R.; _which _for _and, _A.V. For DERBE and LYSTRA, see Acts 14:1. and notes. This time St. Paul visited Derbe first, whereas before he came from Lystra to Derbe (Acts 14:6, Acts 14:8, Acts 14:21). WAS THERE; viz

AND TEACH CUSTOMS,.... The Vulgate Latin and Ethiopic versions read in the singular number, "custom or law"; referring to the doctrine of salvation by Christ, in whose name the spirit of divination was cast out of the maid, and whom they took for a new deity; and so concluded that the apostle and his company were introducing a new religious law or custom, the worship of another God: WHICH ARE NOT LAWFUL FOR US TO RECEIVE, NEITHER TO OBSERVE, BEING ROMANS; for the city of Philippi was a Roman colony, and so the inhabitants of it called themselves Romans; or these men might be strictly such, who were transplanted hither; and with the Romans, it was not lawful to receive, observe, and worship, a new or strange deity, without the decree of the senate l. l Tertull. Apolog. c. 5. Euseb. Eccl. Hist. l. 2. c. 2....

Acts 16:9. _And a vision appeared to Paul in the night; There stood a man of Macedonia, and prayed him, saying, Come over into Macedonia, and help us._ Our dreams often follow the leading thoughts of the day; or, if not of the day, yet the chief thoughts that are upon the mind. Paul dreams about mission work, for his heart is in it. I should not wonder if some before me, who are deeply engaged in earnest Christian work, have often dreamt about their Sunday-school, or their mission-station. Where the mind goes when we are awake, it often goes when we are asleep. This vision that appeared to Paul was supernatural; and was an indication of what God wanted him to do. Acts 16:10. And after he had seen the vision, immediately we endeavored to go into Macedonia, assuredly gathering that the Lord ha

CHAPTER 16 _ 1. In Derbe and Lystra again. Timotheus (Acts 16:1)._ 2. The Preaching forbidden in Asia (Acts 16:6). 3. The Vision of the Man from Macedonia (Acts 16:9). 4. The Gospel in Europe (Acts 16:13). Read in connection with the first verses of this chapter 1 Timothy 1:18; 1Ti 4:14; 2 Timothy 1:5; 2 Timothy 3:15. The circumcision of Timothy, the offspri

IMPRISONMENT OF PAUL AND SILAS. THE PRISON BROKEN. The rulers (Acts 16:19) are the heads of police; they are afterwards called _Strategi, which_ answers to the Roman _Prœ tores._ Philippi was a colony, its magistrates were Roman, _duoviri,_ and had the _fasces,_ the Roman rods, showing their power to order a beating. The missionaries are accused of making a disturbance in the city, being Jews (Jews are generally unpopular, and at Philippi they are not strong), and of introducing strange customs, _i.e._ a religion which was not an allowed one, in the Roman community. The populace takes the side of the accusers; a beating on the bare body is at once inflicted (_cf._ 2 Corinthians 11:25). The inner prison into which they were put was, to judge by other known cases, a pla