Acts 18:6

And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles. AND WHEN THEY OPPOSED THEMSELVES, AND BLASPHEMED, HE SHOOK HIS RAIMENT (SEE ), AND SAID UNTO THEM, YOUR BLOOD BE (OR 'IS,' OR 'SHALL BE') UPON YOUR OWN HEADS (see Ezekiel 33:4; Matthew 27:24). FROM HENCEFORTH I WILL GO UNTO THE GENTILES - `the pagan;' just as he protested at Antioch in Pisidia ()....

− 6._When they gainsayed. _The Jews suffered Paul after a sort until he came unto the manifest preaching of Christ. And here brake out their rage. And we must note the speech, that they go from gainsaying unto blaspheming and railing. For it falleth out thus for the most part, when men take to themselves such liberty, that the devil doth inflame them by little and little unto greater madness. For which cause, we must take good heed that no wicked lust or desire provoke us to resist the truth; and, above all, let that horrible judgment terrify us which the Spirit of God thundereth out by the mouth of Paul against all rebels. For undoubtedly, in that Paul by shaking his garments gave some token of detestation, it was no human or private indignation, but zeal kindled by God in his heart; yea, God raised him up to be a preacher and setter forth of his vengeance, to the end the enemies of the...

1-6 Though Paul was entitled to support from the churches he planted, and from the people to whom he preached, yet he worked at his calling. An honest trade, by which a man may get his bread, is not to be looked upon with contempt by any. It was the custom of the Jews to bring up their children to some trade, though they gave them learning or estates. Paul was careful to prevent prejudices, even the most unreasonable. The love of Christ is the best bond of the saints; and the communings of the saints with each other, sweeten labour, contempt, and even persecution. Most of the Jews persisted in contradicting the gospel of Christ, and blasphemed. They would not believe themselves, and did all they could to keep others from believing. Paul hereupon left them. He did not give over his work; for though Israel be not gathered, Christ and his gospel shall be glorious. The Jews could not compla...

Verse Acts 18:6. _WHEN THEY OPPOSED_] αντιτασσομενων, Systematically opposing, putting themselves in _warlike order_ against him: so the word implies. _AND BLASPHEMED_] This is precisely the way in which they still act. They have no arguments against Jesus being the Messiah; but, having made a covenant with unbelief, as soon as they are pressed on this point, they rail and blaspheme.-See the _Tela ignea_ _Satanae_, by _Wagenseil_. _HE SHOOK_ his _raiment_] This was an action similar to that of _shaking the dust of the feet_; Matthew 10:14. See a parallel act, and its signification, in Nehemiah 5:13: Also I SHOOK MY LAP, and said, S

AND WHEN THEY OPPOSED THEMSELVES - To him and his message. AND BLASPHEMED - See the notes on Acts 13:45. HE SHOOK HIS RAIMENT - As an expressive act of shaking off the guilt of their condemnation. Compare Acts 13:45. He shook his raiment to show that he was resolved henceforward to have nothing to do with them; perhaps, also, to express the fact that God would soon slake them off, or reject them (Doddridge). YOUR BLOOD ... - The guilt of your destruction is your own. You only are the cause of the destruction that is coming upon you. See the notes on Matthew 27:25....

EXPOSITION ACTS 18:1 _He _for _Paul, _A.V. and T.R. AFTER THESE THINGS, etc. No hint is given by St. Luke as to the length of Paul's sojourn at Athens. But as the double journey of the Beroeans, who accompanied him to Athens, back to Beraea, and of Timothy from Beraea to Athens, amounted to above five hundred miles, we cannot suppose it to have been less than a month; and it may have been a good deal more. His reasonings in the synagogue with the Jews and devout Greeks, apparently on successive sabbaths, his daily disputations in the Agora, apparently not begun till after he had "waited" some time for Silas and Timothy, the knowledge he had acquired of the numerous temples and altars at Athens, and the phrase with which this chapter begins, all indicate a stay of some length. CAME TO CORINTH. If by land, a forty

AND WHEN THEY OPPOSED THEMSELVES,.... To the truth, and contradicted themselves in many instances, and their own prophecies; or those books which they themselves allowed to be the oracles of God, and blasphemed both Christ, and the apostle, and the doctrine which he taught; and railed at him, and spoke evil of him, and used him in a very contumelious and reproachful manner, as they were used from contradicting to go to blaspheming; see Acts 13:45 HE SHOOK HIS RAIMENT; his outer garment, and the dust off from it, as a testimony against them; see Matthew 10:14 AND SAID UNTO THEM, YOUR BLOOD BE UPON YOUR HEADS; meaning, that they were the authors of their own ruin and destruction; that they could not impute it to any other, when it came upon them; and that they were left i

Paul had been preaching the gospel at Athens to the most famous men of that city gathered at Areopagus. Acts 18:1. _After these things Paul departed from Athens, and came to Corinth:_ Another most important city of Greece, where he struck at the very center of the country by preaching the gospel, since these were the centers of commerce, and also of literature. Acts 18:2. _And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them._ Lodged with them. Acts 18:3. And because he was of the same craft, he abode with them, and wrought: for by their

ACTS 18:6 At the beginning of the verse the Western text (D syrhmg ith) inserts pollou/ de. lo,gou ginome,nou kai. grafw/n diermhneuome,nwn (“And after there had been much discussion, and interpretations of the scriptures had been given …”). Compare also the comments on verses 2 and 3....

CHAPTER 18 _ 1. In Corinth with Aquila and Priscilla. His Testimony and Separation from the Jews (Acts 18:1)._ 2. Encouragement from the Lord in a vision (Acts 18:9). 3. Paul and Gallio (Acts 18:12). 4. From Corinth to Ephesus and Antioch. The second journey ended (Acts 18:18). 5. Establishing disciples in Galatia and Phrygia (Acts 18:23). 6. Apollos, the Alexandrian (Acts 18:24). Aquila and Priscilla are mentioned here for the first time.