Acts 2:28

Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance. THOU HAST MADE KNOWN TO ME THE WAYS OF LIFE - of resurrection-life; THOU SHALT MAKE ME FULL OF JOY WITH THY COUNTENANCE - when I shall have sat down at the right hand of the Majesty on high, as the following words more fully express: "In thy presence is fullness of joy; at thy right hand are pleasures forevermore....

28._Thou hast made known. _He meaneth, that he was restored from death to life by the grace of God. For in that he was, as it were, a man raised from death to life, he acknowledgeth that it was a great good gift of God. This was in such sort fulfilled in Christ, that there wanted nothing unto perfection. As for the members they have their measure. Therefore Christ was far from corruption, that he may be the first-fruits of those which rise from death, (1 Corinthians 15:23.) We shall follow him in our order at length, but being first turned into dust, (1 Corinthians 15:42.) That which followeth, that_he was filled with gladness, _with the countenance of God, agreeth with that: Show us thy face, and we shall be safe. And, again, The light of thy countenance is showed upon us: thou hast put gladness in my heart. For it

22-36 From this gift of the Holy Ghost, Peter preaches unto them Jesus: and here is the history of Christ. Here is an account of his death and sufferings, which they witnessed but a few weeks before. His death is considered as God's act; and of wonderful grace and wisdom. Thus Divine justice must be satisfied, God and man brought together again, and Christ himself glorified, according to an eternal counsel, which could not be altered. And as the people's act; in them it was an act of awful sin and folly. Christ's resurrection did away the reproach of his death; Peter speaks largely upon this. Christ was God's Holy One, sanctified and set apart to his service in the work of redemption. His death and sufferings should be, not to him only, but to all his, the entrance to a blessed life for evermore. This event had taken place as foretold, and the apostles were witnesses. Nor did the resurr...

Verse Acts 2:28. _THOU HAST MADE KNOWN TO ME THE WAYS OF LIFE_] That is, the way from the region of death, or state of the dead and separate spirits; so that I shall resume the same body, and live the same kind of life, as I had before I gave up my life for the sin of the world....

THOU HAST MADE KNOWN ... - The Hebrew is, “Thou wilt make known to me,” etc. In relation to the Messiah, it means, Thou wilt restore me to life. THE WAYS OF LIFE - This properly means the path to life; as we say, the road to preferment or honor; the path to happiness; the highway to ruin, etc. See Proverbs 7:26. It means, thou wilt make known to me life itself, that is, thou wilt restore me to life. The expressions in the Psalm are capable of this interpretation without doing any violence to the text; and if the preceding verses refer to the death and burial of the Messiah, then the natural and proper meaning of this is, that he would be restored to life again. THOU SHALT MAKE ME FULL OF JOY - This expresses the feelings of the Messiah in view of the favor that would thus

EXPOSITION ACTS 2:1 _Was now come _for _was fully come, _A.V.; _all together _for _with one accord, _A.V. and T.R. WHEN THE DAY OF PENTECOST WAS NOW COME; literally, _when the day of Pentecost_—_i.e._, of the fiftieth day—was in _the course of being completed. _The fiftieth day (reckoned from the end of the 16th of Nisan, on which Jesus was crucified) was actually come, but was not ended (comp. Luke 9:11). ALL TOGETHER; ὁμοῦ for ὁμοθυμαδόν_: _but ὁμοθυμαδόν—a favorite word in the Acts (Acts 4:24, note)—seems preferable to ὁμοῦ, which occurs only in St. John. IN ONE PLACE (see...

THOU HAST MADE KNOWN TO ME THE WAYS OF LIFE,.... That is, thou hast raised me from the dead. When God raised Christ from the dead, he showed him, or made him to know experimentally the way of life, or the way of the resurrection from death to life; and this path of life, or of the resurrection to an immortal and eternal life, was first shown to Christ, who is the first fruits of them that slept, and the first begotten from the dead. THOU SHALT MAKE ME FULL OF JOY WITH THY COUNTENANCE; or glorious presence, in which is fulness of joy; which Christ, as man, is in, and fully possessed of, being exalted at the right hand of God, and crowned with glory and honour, and has all the joy that was set before him in his sufferings and death....

We cannot too often read the story of that wondrous outpouring of the Holy Spirit on the day of Pentecost; and let us never read it without asking the Lord to manifest in our midst the fullness of the Spirit's power. We may not have a repetition of the miraculous gifts which were then bestowed upon the apostles and those who were with them; but we may have that gracious influence which shall convince and convert those who gather to hear the Word. Our success in preaching the Word is entirely dependent upon the presence and working of the Holy Spirit; therefore, let our prayer be,Вѕ «Lord God, the Holy Ghost, In this accepted hour, As on the day of Pentecost, Descend in all thy power. «The young, the old inspire With wisdom from above; And give us hearts and tongues of fire, To pray, and praise, and love.» A

CHAPTER 2 _ 1. The Outpouring of the Holy Spirit (Acts 2:1)._ 2. The Immediate Effect of His Presence (Acts 2:5). 3. Peter's Address (Acts 2:14). 4. The Result of the Witness (Acts 2:37). 5. The Gathered Company in Fellowship (Acts 2:42). This is an important chapter. The Promise of the Father was fulfilled, the Holy Spirit, the third person of the Trinity came down to earth, to be the other Comforter. He came on that blessed day. Two things are at once apparent. He came upon the assembled believers individually, and also did a work i

PETER EXPLAINS THE OCCURRENCE. Peter is, as before, the mouthpiece of the community. His speech is not addressed to foreigners but to the people of Jerusalem, and shows us, as his other speeches do, the style of argument used by Christians in their first great controversy, that with their Jewish neighbours. This address falls into three parts: (_a)_ Acts 2:14, the phenomena are not due to intoxication but show that prophecy of the Last Things is being fulfilled, and that further fulfilment is at hand; (_b)_ Acts 2:22, the Resurrection of Jesus proves His Messiahship; (_c_) Acts 2:33, appeal to the Jews to recognise Him accordingly. A