Acts 21:12

And when we heard these things, both we, and they of that place, besought him not to go up to Jerusalem. And when we heard these things, both we, and they of that place (the Caesarean Christians) besought him not to go up to Jerusalem....

− 12._Both we. _Because they had not all one revelation, it is no marvel if their judgments were diverse. For seeing these holy men knew that there consisted much in the life or death of one man, they would not have him to come in danger rashly. And their desire is worthy [of] praise, in that they desired to provide for the common safety of the Church by keeping back Paul. But, on the other side, Paul’s constancy deserveth so much the more praise, when as he continueth so steadfast − (463) in the calling of God. For he was not ignorant what great trouble he should suffer by reason of his bands. But because he knoweth the will of God, which was his only rule in taking counsel, he maketh no account of all other things, that he may follow it. And, assuredly, we must be so subject to the will and pleasure of God, that no profit, no kind of reason may remove us from obeying him. −...

8-18 Paul had express warning of his troubles, that when they came, they might be no surprise or terror to him. The general notice given us, that through much tribulation we must enter into the kingdom of God, should be of the same use to us. Their weeping began to weaken and slacken his resolution Has not our Master told us to take up our cross? It was a trouble to him, that they should so earnestly press him to do that in which he could not gratify them without wronging his conscience. When we see trouble coming, it becomes us to say, not only, The will of the Lord must be done, and there is no remedy; but, Let the will of the Lord be done; for his will is his wisdom, and he doeth all according to the counsel of it. When a trouble is come, this must allay our griefs, that the will of the Lord is done; when we see it coming, this must silence our fears, that the will of the Lord shall...

Verse Acts 21:12. _BESOUGHT HIM NOT TO GO UP TO JERUSALEM._] For they all understood the prophecy to be _conditional_ and _contingent_; and that it was in Paul's power to turn the scale....

EXPOSITION ACTS 21:1 _When it came to pass float we were parted from them, and had set sail _for _it came to pass, that after we were gotten from them, and had launched, _A.V.; _Cos _for _Coos_, A.V. and T.R.; _next day _for _day following, _A.V. PARTED FROM THEM (ἀποσπασθέντας)_. _"Non sine desiderio magno" (Bengel). "He shows the violence of the parting by saying, ' Having torn ourselves away '" (Chrysostom). The word is properly applied to those who have been unwillingly torn away from their friends (Schleusner and Kuinoel); "denotes the painful separation wrung from them by necessity" (Meyer) In Acts 20:30 it was used in the active voice of false teachers "drawing away" the disciples, _i.e. _Christians

AND WHEN WE HEARD THESE THINGS,.... These prophecies, concerning the binding of the apostle by the Jews, and the delivery of him to the Romans, and saw the symbolical representations of these things: BOTH WE; the companions of the apostle, Luke and the rest: AND THEY OF THAT PLACE; of Caesarea, Philip and his daughters, and the disciples that lived there: BESOUGHT HIM NOT TO GO UP TO JERUSALEM; which was an instance of weakness in them, though an expression of their affection to the apostle; in the disciples of Caesarea it might arise from pure love to him, and a concern for his safety, and the continuance of his useful life; and in his companions it might be owing partly to their sincere love to him, and partly to the fear of danger which they themselves might conclude they should be exposed to; and this request was made with tears, as is evident from what follows....

ACTS 21:12-15 In these verses one or another Western witness makes sundry small additions. In ver. Acts 21:12 after oi` evnto,pioi D and itgig add to.n Pau/lon; in ver. Acts 21:13 Dgr adds pro.j h`ma/j before o` Pau/loj; after deqh/nai D and Tertullian add bou,lomai; and after VIhsou/ C D itgig syrp _al_ add Cristou/; in ver....

CHAPTER 21 _ 1. The journey from Miletus to Tyre and Ptolemais (Acts 21:1)._ 2. In Caesarea (Acts 21:8). 3. The Apostle's Arrival in Jerusalem and his visit to the Temple (Acts 21:15). 4. The Uproar in the Temple. Paul taken prisoner (Acts 21:27). Coos, Rhodes and Patara are mentioned. Then they sailed over to Phenicia and landed in Tyre. Here they found disciples. And the Holy Spirit through these disciples warned the Apostle at once that he should not go to Jerusalem. This, indeed, was very solemn. If these disciples had spoken of themselves, if it said that they were in anxiety over Paul's journey to that

TO CÆ SAREA. From Tyre to Ptolemais (p. 28) is 20 miles. The stay there is brief; the journey from Ptolemais to Cæ sarea, about 30 miles, _was_ probably by land. Philip arrived at Cæ sarea after his meeting with the eunuch (Acts 8:40); he still lived there and he received the party. None of the prophecies of his daughters on this occasion are given; the visit lasted some days, and if Philip was one of the Twelve as well as one of the Seven of Acts 6, much would be said that we should like to know. The third Gospel, according to some scholars, was largely indebted to this meeting. Agabus (Acts 11:28) is here introduced to us afresh, and symbolises with Paul's girdle the bonds and imprisonment which in Acts 20:23 Paul said were everyw

When we had torn ourselves away from them and had set sail, we sailed a straight course and came to Cos; on the next day we reached Rhodes; and from there we came to Patara. There we found a ship which was sailing across to Phoenicia and we embarked on her and set sail. After we had sighted Cyprus and had left it behind on the left hand side we sailed on to Syria and came down to Tyre, for there the ship was to discharge her cargo. We sought out the disciples and we stayed there for seven days. They told Paul through the Holy Spirit to give up his journey to Jerusalem. When we had completed the days we left and proceeded on our journey, while they all, with their wives and children, escorted us outside the city. We knelt down on the shore and prayed and bade each other farewell. Then we embarked on the ship and they returned home. We continued our voyage and arrived at Ptolemais from Tyr...