Acts 3:22

For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you. [FOR] MOSES TRULY SAID (Deuteronomy 18:15) - here quoted almost verbatim -- [UNTO THE FATHERS]. The bracketed words [ gar (G1063) and pros (G4314) tous (G3588) pateras (G3962)] are clearly not genuine, being attested only by a few cursive manuscripts; but they are an ancient addition. A prophet shall the Lord your God...

22.By this argument he proveth that he goeth not about to cause them to revolt from Moses, because it is a part of the law to take heed to and obey this chief teacher. Here might a doubt arise, why Peter thought it more convenient to cite this testimony of Moses than others, seeing there were many others in readiness far more plain; but he did this for this cause, because he intreateth in this place of the authority of doctrine; and this was the best way to bring the Jews to be Christ’s disciples. For he should have preached in vain of all other things, unless they had been persuaded that his doctrine was reverently to be received. This is therefore the thing which Peter aimeth at, to bring them to hear Christ willingly, as the master whom God hath appointed to teach them. But here ariseth a question, which hath in it great difficulty; to wit, in that Peter applieth that unto the person...

22-26 Here is a powerful address to warn the Jews of the dreadful consequences of their unbelief, in the very words of Moses, their favourite prophet, out of pretended zeal for whom they were ready to reject Christianity, and to try to destroy it. Christ came into the world to bring a blessing with him. And he sent his Spirit to be the great blessing. Christ came to bless us, by turning us from our iniquities, and saving us from our sins. We, by nature cleave to sin; the design of Divine grace is to turn us from it, that we may not only forsake, but hate it. Let none think that they can be happy by continuing in sin, when God declares that the blessing is in being turned from all iniquity. Let none think that they understand or believe the gospel, who only seek deliverance from the punishment of sin, but do not expect happiness in being delivered from sin itself. And let none expect to...

Verse Acts 3:22. _MOSES TRULY SAID UNTO THE FATHERS_] On this subject the reader is requested to refer to the note, Deuteronomy 18:22, Deuteronomy 18:22. From this appeal to Moses it is evident that Peter wished them to understand that Jesus Christ was come, not as an ordinary prophet, to exhort to repentance and amendment, But as a _legislator_, who was to give them a _new law_, and whose commands and precepts they were to obey, on pain of endless destruction. Therefore they were to understand that the Gospel of Jesus Christ was that _new law_ which should supersede the _old_....

FOR MOSES TRULY SAID - The authority of Moses among the Jews was absolute and final. It was of great importance, therefore, to show not only that they were not departing from his Law, but that he had actually foretold these very things. The object of the passage is not to prove that the heavens must receive him, but that he was truly the Messiah. UNTO THE FATHERS - To their ancestors, or the founders of the nation. See Deuteronomy 18:15. A PROPHET - Literally, one who foretells future events. But it is also used to denote a religious teacher in general. See Romans 12:6. In the passage in Deuteronomy it is evidently used in a large sense, to denote one who would infallibly guide and

EXPOSITION ACTS 3:1 _Were going up _for _went up together, _A.V. and T.R. PETER AND JOHN. The close friendship of these two apostles is remarkable. The origin of it appears to have been their partnership in the fishing-boats in which they pursued their trade as fishermen on the Sea of Galilee. For St. Luke tells us that the sons of Zebedee were "partners with Simon," and helped him to take the miraculous draught of fishes (Luke 5:10). We find the two sons of Zebedee associated with Peter in the inner circle of the Lord's apostles, at the Transfiguration, at the raising of Jairus's daughter, and at the agony in the Garden of Gethsemane. But the yet closer friendship of Peter and John first appears in their going together to the palace of Caiaphas on the ni

FOR MOSES TRULY SAID UNTO THE FATHERS,.... The Jewish fathers, the Israelites in the times of Moses. The Ethiopic version reads, "our fathers". This phrase, "unto the fathers", is left out in the Vulgate Latin and Syriac versions, and in the Alexandrian copy: the passages referred to are in Deuteronomy 18:15 A PROPHET SHALL THE LORD YOUR GOD RAISE UP UNTO YOU: which is not to be understood of a succession of prophets, as some of the Jewish writers c think; for the Jews never had a constant succession of prophets, and those they had, were not like to Moses: but of a single prophet, and so the Targums or Onkelos and Jonathan understood it; but not to be applied to Joshua, as some d, or to Jeremiah e as others, or to David f; but to the Messiah, and which is the Lord Jesus Christ, who answers to all the characters: he was a prophet in every sense, who brought a reve

You remember, dear friends, how Peter denied his Lord in the time of his trial. Now notice what a change was wrought in him after the Holy Spirit had fallen upon him on the day of Pentecost. We have often read the story of the man healed at the beautiful gate of the temple; now let us see what followed: Acts 3:11. _And as the lame man, which was healed held Peter and John, all the people ran together unto them in the porch that is called Solomon's, greatly wondering._ It is always easy to draw a crowd, but there was really something wonderful to be seen that day. The apostle was careful to turn to the very best account the curiosity of the crowd. See how quickly he carried their thoughts away from the man before him to the greater Man, the Divine Man, the Son of God whom they had rejected....

ACTS 3:22 ei=pen {B} The Committee regarded the several additions before or after ei=pen as natural expansions to the text, made by scribes who may have recollected the phrase o` qeo.j tw/n pate,rwn in ver. Acts 3:13....

CHAPTER 3 _ 1. The Healing of the lame Man (Acts 3:1)._ 2. Peter's address and appeal (Acts 3:12). The lame man, forty years old, at the gate called Beautiful is the type of the moral condition of the nation, like the impotent man whom the Lord healed (John 5:1). Israel with all its beautiful religious ceremonies was helpless, laying outside with no strength to enter in. Peter commands the lame man in the name of Jesus Christ of Nazareth to rise up and to walk. He is instantly healed. He then walked and leaped and entered through the gate as a worshipper into the temple, praising God. This great miracle was wrought as another evidence to the unbelieving nation that Jesus of Nazareth, whom they had rejected and crucifi