Acts 7:14

Then sent Joseph, and called his father Jacob to him, and all his kindred, threescore and fifteen souls. THEN SENT JOSEPH, AND CALLED HIS FATHER JACOB TO HIM, AND ALL HIS KINDRED, THREESCORE AND FIFTEEN SOULS. This is strictly according to and , as rendered in the Septuagint, which Stephen follows. The Hebrew text of both passages makes the number "seventy." Probably five are included in the one reckoning which are excluded in the latter; though which five is not quite agreed on....

14.Whereas he saith that Jacob came into Egypt with seventy-five souls, it agreeth not with the words of Moses; for Moses maketh mention of seventy only. Jerome thinketh that Luke setteth not down, word for word, those things which Stephen had spoken, or that he took this number out of the Greek translation of Moses, (Genesis 46:27,) either because he himself, being a proselyte, had not the knowledge of the Hebrew tongue, or because he would grant the Gentiles this, who used to read it thus. (400) Furthermore, it is uncertain whether the Greek interpreters set down this number of set purpose, or whether it crop [crept] in afterward through negligence, [mistake;] which (I mean the latter) might well be, forasmuch as the Grecians used to set down their numbers in letters. Augustine, in his 26th book of City of God, _[De Civitate Dei,] _thinketh that J

1-16 Stephen was charged as a blasphemer of God, and an apostate from the church; therefore he shows that he is a son of Abraham, and values himself on it. The slow steps by which the promise made to Abraham advanced toward performance, plainly show that it had a spiritual meaning, and that the land intended was the heavenly. God owned Joseph in his troubles, and was with him by the power of his Spirit, both on his own mind by giving him comfort, and on those he was concerned with, by giving him favour in their eyes. Stephen reminds the Jews of their mean beginning as a check to priding themselves in the glories of that nation. Likewise of the wickedness of the patriarchs of their tribes, in envying their brother Joseph; and the same spirit was still working in them toward Christ and his ministers. The faith of the patriarchs, in desiring to be buried in the land of Canaan, plainly show...

Verse Acts 7:14. _THREESCORE AND FIFTEEN SOULS._] There are several difficulties here, which it is hoped the reader will find satisfactorily removed in the note on Genesis 46:20. It is well known that in Genesis 46:27, and in Deuteronomy 10:22, their number is said to be _threescore and ten_; but Stephen quotes from the Septuagint, which adds five persons to the account which are not in the Hebrew text, _Machir, Gilead, Sutelaam, Taham_, and _Edem_; but see the note referred to above....

ALL HIS KINDRED - His father and family, Genesis 45:17; Genesis 46:1. THREESCORE AND FIFTEEN SOULS - Seventy-five persons. There has been much perplexity felt in the explanation of this passage. In Genesis 46:26, Exodus 1:5, and Deuteronomy 10:22, it is expressly said that the number which went down to Egypt consisted of 70 persons. The question is, in what way these accounts can be reconciled? It is evident that Stephen has followed the account which is given by the Septua

EXPOSITION ACTS 7:1 _And the high priest said _for then _said the high priest, _A.V. The high priest spoke as president of the Sanhedrim (see Acts 9:1. Acts 9:1 and Matthew 26:62). Theophilus the son of Annas or his brother Jonathan is probably meant. ACTS 7:2 _Brethren and fathers _for _men, brethren, and fathers, _A.V. _Haran _for _Charran, _A.V. BRETHREN AND FATHERS. The Greek is ἄνδρες ἀδελφοὶ (_i.e. _"men who are also my brethren") καὶ πατέρες. H

THEN SENT JOSEPH,.... Gifts and presents to his father, and wagons, to fetch down him and his family into Egypt, Genesis 45:21. AND CALLED HIS FATHER JACOB TO HIM, AND ALL HIS KINDRED, THREESCORE AND FIFTEEN SOULS; which seems to disagree with the account of Moses, who says, that "all the souls of the house of Jacob, which came into Egypt, were threescore and ten", Genesis 46:27. But there is no contradiction; Moses and Stephen are speaking of different things; Moses speaks of the seed of Jacob, which came out of his loins, who came into Egypt, and so excludes his sons' wives; Stephen speaks of Jacob and all his kindred, among whom his sons' wives must be reckoned, whom Joseph called to him: according to Moses's account, the persons that came with Jacob into Egypt, who came out of his

Acts 7:14. _Then sent Joseph, and called his father Jacob to him, and all his kindred, threescore and fifteen souls. So Jacob went down into Egypt, and died, he, and our fathers, and were carried over into Sychem, and laid in the sepulcher that Abraham bought for a sum of money of the sons of Emmor the father of Sychem. But when the time of the promise drew nigh, which God had sworn to Abraham, the people grew and multiplied in Egypt,_ Note those words, «the time of the promise,» and remember that every promise has its due time of fulfillment, and that there is a time of promise, to all the Lord's chosen people, when he will surely bring them out of bondage into the glorious liberty of the children of God. Acts 7:18. Till another king arose, which knew not Joseph. The same dealt subtly w

KINDRED (_ See Scofield) - (Genesis 46:26). There is no real contradiction. The "house of Jacob" numbered seventy but the "kindred" would include the wives of Jacob's sons. _...

ACTS 7:3-51 In addition to several direct quotations from the Septuagint, Stephen’s speech consists of a series of allusions to and summaries of Israelitish history. In these phrases drawn from the Old Testament about thirty variants between B and D occur in which one agrees with the Septuagint against the other. In most of the cases it is codex Bezae that has been conformed to the text of the Septuagint; according to Ropes’s judgment, 156 in only one instance (h;|dei in ver. Acts 7:18) is there reason to suspect that the B-text has been conformed to the Septuagint. ------------------------- 156 The Text of Acts,...