Acts 7:29

Then fled Moses at this saying, and was a stranger in the land of Madian, where he begat two sons. THEN FLED MOSES AT THIS SAYING - for "when Pharaoh heard this thing he sought to slay Moses" (Exodus 2:15). No doubt he had before this become an object of jealousy in Pharaoh's court, as a too aspiring and dangerous foreigner; and the courtiers, thinking the time had now come for getting rid of him, would with eager haste carry tidings to the king of the deed done, and work upon his fears until he give orders to despatch him. AND WAS A STRANGER IN THE LAND OF MADIAN - or 'Midian,' in Arabia [Madyaan; Madiam (G3099) in Septuagint], not the locality of the great body of the Midianites, which was certainly far to the eastward of this region, but a tra...

17-29 Let us not be discouraged at the slowness of the fulfilling of God's promises. Suffering times often are growing times with the church. God is preparing for his people's deliverance, when their day is darkest, and their distress deepest. Moses was exceeding fair, "fair toward God;" it is the beauty of holiness which is in God's sight of great price. He was wonderfully preserved in his infancy; for God will take special care of those of whom he designs to make special use. And did he thus protect the child Moses? Much more will he secure the interests of his holy child Jesus, from the enemies who are gathered together against him. They persecuted Stephen for disputing in defence of Christ and his gospel: in opposition to these they set up Moses and his law. They may understand, if they do not wilfully shut their eyes against the light, that God will, by this Jesus, deliver them out...

THEN FLED MOSES ... - Moses fled because he now ascertained that what he had done was known. He supposed that it had been unobserved, Exodus 2:12. But he now thought that the knowledge of it might reach Pharaoh, and that his life might thus be endangered. Nor did he judge incorrectly; for as soon as Pharaoh heard of it, he sought to take his life, Exodus 2:15. WAS A STRANGER - Or became a sojourner πάροικος paroikos, one who had a temporary abode in the land. The use of this word implies that he did not expect to make that his permanent dwelling. IN THE LAND OF MADIAN - This was a part of Arabia. “This would seem,” says Gesenius, “to have been

EXPOSITION ACTS 7:1 _And the high priest said _for then _said the high priest, _A.V. The high priest spoke as president of the Sanhedrim (see Acts 9:1. Acts 9:1 and Matthew 26:62). Theophilus the son of Annas or his brother Jonathan is probably meant. ACTS 7:2 _Brethren and fathers _for _men, brethren, and fathers, _A.V. _Haran _for _Charran, _A.V. BRETHREN AND FATHERS. The Greek is ἄνδρες ἀδελφοὶ (_i.e. _"men who are also my brethren") καὶ πατέρες. H

THEN FLED MOSES AT THIS SAYING,.... For hereby the thing was known to Pharaoh, being presently carried to court, who sought to kill him for it, Exodus 2:15 The Jews have a very fabulous story, that Moses was taken up upon it, and put in prison, and delivered into the hands of an executioner to be put to death; but that God wrought a miracle for him; he made his neck as hard as a pillar of marble, and the sword turned upon the neck of the executioner, and he died; and God sent Michael, the prince, in the likeness of the executioner, who took Moses by the hand, and led him out of Egypt, and left him at the borders of it, the distance of three days' journey c but the truth of the matter is, as Stephen relates, he fled directly, as soon as he heard the above words, for he knew his life was in the utmost danger: AND WAS A STRANGER IN THE LAND OF MADIAN; which, as Josephus says d,

Acts 7:14. _Then sent Joseph, and called his father Jacob to him, and all his kindred, threescore and fifteen souls. So Jacob went down into Egypt, and died, he, and our fathers, and were carried over into Sychem, and laid in the sepulcher that Abraham bought for a sum of money of the sons of Emmor the father of Sychem. But when the time of the promise drew nigh, which God had sworn to Abraham, the people grew and multiplied in Egypt,_ Note those words, «the time of the promise,» and remember that every promise has its due time of fulfillment, and that there is a time of promise, to all the Lord's chosen people, when he will surely bring them out of bondage into the glorious liberty of the children of God. Acts 7:18. Till another king arose, which knew not Joseph. The same dealt subtly w

ACTS 7:3-51 In addition to several direct quotations from the Septuagint, Stephen’s speech consists of a series of allusions to and summaries of Israelitish history. In these phrases drawn from the Old Testament about thirty variants between B and D occur in which one agrees with the Septuagint against the other. In most of the cases it is codex Bezae that has been conformed to the text of the Septuagint; according to Ropes’s judgment, 156 in only one instance (h;|dei in ver. Acts 7:18) is there reason to suspect that the B-text has been conformed to the Septuagint. ------------------------- 156 The Text of Acts,...

CHAPTER 7 _ 1. The Address of Stephen (Acts 7:1)._ 2. The Martyrdom of Stephen (Acts 7:54). This is the largest chapter in this book and concludes the first section. Stephen is the chosen instrument to deliver the final testimony to the nation. He was not permitted to finish it. We notice at once a marked difference between the previous preaching by the Apostle Peter and the address of Stephen. The testimony of Peter was marked on the day of Pentecost and at the other occasions by great brevity. Stephen's address is the longest discourse reported in the New Testament. The name of Jesus is prominent in all the addresses of Peter. The fact that He was rejected by the people, crucified and that He rose from the dead, and the call to repentance, were the leading features of Peter's preaching.

MOSES. Stephen describes the growth of the people, the change of ruler and his oppression, as in Exodus 1. ACTS 7:20. FAIR UNTO GOD (_mg._): from Exodus 2:2; Philo and Josephus speak of the beauty of Moses. Acts 7:21. _Cf._ Exodus 2:3; Exodus 2:10. The papyri show that the exposure of infants was still common in Egypt in Christian times. The OT says nothing of Moses-' education or learning; Philo knows much more of it than is here stated. Acts 7:23. forty yea

STEPHEN'S DEFENCE (Acts 7:1-7) When Oliver Cromwell was outlining the education he thought necessary for his son Richard, he said, "I would have him know a little history." It was to the lesson of history that Stephen appealed. Clearly believing that the best form of defence was attack, he took a bird's eye view of the history of the Jewish people and cited certain truths as condemnation of his own nation. (i) He saw that the men who played a really great part in the history of Israel were the men who heard God's command, "Get thee out," and were not afraid to obey it. With that adventurous spirit Stephen implicitly contrasted the spirit of the Jews of his own day, whose one desire was to keep things as they were and who regarded Jesus and his followers as dangerous innovators. (ii) He insisted that men had worshipped God long before there ever was a Temple. To the Jews the Te