Acts 9:14

And here he hath authority from the chief priests to bind all that call on thy name. AND HERE HE HATH AUTHORITY FROM THE CHIEF PRIESTS TO BIND ALL THAT CALL ON THY NAME. Thus it would seem that not only the terror of his name, but the news of this dread commission, had traveled before him from the capital to the doomed spot. But, indeed, the three days that had already passed since Jesus appeared to him in the way, and the news of what had happened-which could not but be immediately spread through Damascus-would naturally lead to inquiries of Paul's companions as to the object of their visit; and to this, in all likelihood, Ananias refers in this last clause....

14._He hath power to bind. _We gather by these words, that the fame of the persecution which Saul went about (590) was spread far and wide; for which cause his conversion was (591) more famous. Nevertheless, the Lord suffered the faithful to be evil entreated, (592) that the benefit of such sudden deliverance might afterwards be the more excellent. We must mark that speech, when he saith that the godly call upon the name of Christ. For whether you understand it, that inasmuch as they professed that they were Christ’s, they rejoiced therefore in him, or that they used to fly to him for succor, invocation cannot be without sure confidence. By both which the divinity of Christ is not only proved, but also if the second be received, which seemeth to be more natural, (593) we are taught by the example of the fa

10-22 A good work was begun in Saul, when he was brought to Christ's feet with those words, Lord, what wilt thou have me to do? And never did Christ leave any who were brought to that. Behold, the proud Pharisee, the unmerciful oppressor, the daring blasphemer, prayeth! And thus it is even now, and with the proud infidel, or the abandoned sinner. What happy tidings are these to all who understand the nature and power of prayer, of such prayer as the humbled sinner presents for the blessings of free salvation! Now he began to pray after another manner than he had done; before, he said his prayers, now, he prayed them. Regenerating grace sets people on praying; you may as well find a living man without breath, as a living Christian without prayer. Yet even eminent disciples, like Ananias, sometimes stagger at the commands of the Lord. But it is the Lord's glory to surpass our scanty expec...

Verse Acts 9:14. _AND HERE HE HATH AUTHORITY_, c.] Ananias had undoubtedly heard of Saul's coming, and the commission he had received from the chief priests and he was about to urge this as a reason why he should have no connection with so dangerous a man....

I HAVE HEARD BY MANY ... - This was in the vision, Acts 9:10. The passage of such a train of thoughts through the mind was perfectly natural at the command to go and search out Saul. There would instantly occur all that had been heard of his fury in persecution; and the expression here may indicate the state of a mind amazed that such a one should need his counsel, and afraid, perhaps, of entrusting himself to one thus bent on persecution. All this evidently passed in the dream or vision of Ananias, and perhaps cannot be considered as any deliberate unwillingness to go to him. It is clear, however, that such thoughts should have been banished, and that he should have gone at once to the praying Saul. When Christ commands, we should suffer no suggestion of our own thoughts, and no apprehension of our own danger, to interfere. By m

EXPOSITION ACTS 9:1 _But _for _and, _A.V.; _breathing _for _breathing out, _A.V.; _threatening _for _threatenings, _A.V. THREATENING AND SLAUGHTER. The phrase ἐμπνέων ἀπειλῆς κ.τ.λ., is rather a difficult one, and is variously explained. Schleusner takes the genitives in "threatening and slaughter" as genitives of the thing desired, "punting after threatening and slaughter" (comp. Amos 2:7). Meyer explains it "out of the threatenings and murder [in his heart] breathing hard at the disciples"—an expression indicating passion. Alford, taking nearly the sense of the A.V., makes "threatenings and slaughter" to be as it were the very material of his breath, whether breathed out or breathed in. Considering that ἐμπνέω means "to br

AND HERE HE HATH AUTHORITY FROM THE CHIEF PRIESTS,.... His fury and madness against the saints did not stop at Jerusalem, but he had received a commission from the sanhedrim to go to Damascus, where he now was: TO BIND ALL THAT CALL ON THY NAME; to take up all such persons and put them in bonds, and carry them bound to Jerusalem, whom he should find either praying to Christ, as God, as the first Christians used to do, and which is no inconsiderable proof of the deity of Christ; or professing the name of Christ, or were called by it....

Acts 9:1. _And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest, and desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem._ His very breath was hot with malice against the saints, he could not live without venting his spite upon the disciples of Christ. He showed this by the fact that he not only sought to arrest men, but he was equally cruel towards women, who, from their weakness, one would have thought might have been let alone but he expressly desired it to be written in the letters that, «whether they were men or women, he might bring them bound unto Jerusalem.» Acts 9:3. And as he journeyed, he came near Damascus: and sudden

CHAPTER 9 __ 1. The vision of Glory on the road to Damascus (Acts 9:1). 2. Instructions given to Ananias (Acts 9:10). 3. Saul filled with the Spirit, is baptized and preaches that Jesus is the Son of God (Acts 9:17). 4. Saul persecuted and back in Jerusalem (Acts 9:23). 5. Further Acts of Peter (Acts 9:32). The previous chapter must be looked upon in its main part as a parenthesis. The record now leads us back to the close of the seventh, and the person who was connected with the great tragedy enacted there is prominently brought n

PAUL'S CONVERSION. This belongs geographically to the field of the Hellenist mission, which was announced in Acts 8:4, and occupied that whole chapter. We heard of that mission at Samaria and Cæ sarea, now we hear of people at Damascus who belong to the Way. Saul's persecuting zeal (Acts 8:3) was not aimed at the apostles, but sought to protect the Jewish communities of the Dispersion from the poison of the Gospel. He is said to have applied to the High Priest for letters to the synagogues accrediting him as a special inquisitor. The High Priest had no authority over the synagogues of foreign towns, and under the Roman procurators the powers of the Sanhedrin were also much restricted (Schü rer, II. i. 185); the Roman Government would have defended a believer who appealed to it from the designs here imputed to Paul, and we do n