Acts 9:21

But all that heard him were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests? BUT ALL THAT HEARD HIM WERE AMAZED, AND SAID, IS NOT THIS HE THAT DESTROYED THEM WHICH CALLED ON THIS NAME IN JERUSALEM, AND CAME HITHER FOR THAT INTENT, THAT HE MIGHT BRING THEM BOUND UNTO THE CHIEF PRIESTS? This, it will be observed was not the language of the Christians-whose astonishment no doubt found full vent before this, and to whom all would be fully explained in private-but of his Jewish auditors in the synagogues, to whom his previous persecuting career, and the object of his present visit, were, it seems, by this time well known. The Jews of Damascus, Exasperated at Saul's Preaching, Seek to Kill Him-His Narrow Escape (9:22-25)...

21._They were all amazed. _This is added, that we may know that the power of God was acknowledged. For seeing that the zeal of Paul against the gospel was openly known, they saw no other cause of such a sudden change but the hand of God. And, therefore, this is also one fruit of the miracle, that they all wonder at him being made a new man so suddenly, so that his doctrine doth the more move their minds. Whereas they say that he raged horribly with great cruelty, and that he came of late to Damascus that he might proceed in his purpose, these circumstances serve to augment the miracle. We must also note the phrase, those which call on his name, which withesseth that the godly did so profess the name of Christ, that they placed all their hope of salvation in him. According to that, these “men put their trust in chariots, and others in horses, but we will call upon the name of the Lord,”...

10-22 A good work was begun in Saul, when he was brought to Christ's feet with those words, Lord, what wilt thou have me to do? And never did Christ leave any who were brought to that. Behold, the proud Pharisee, the unmerciful oppressor, the daring blasphemer, prayeth! And thus it is even now, and with the proud infidel, or the abandoned sinner. What happy tidings are these to all who understand the nature and power of prayer, of such prayer as the humbled sinner presents for the blessings of free salvation! Now he began to pray after another manner than he had done; before, he said his prayers, now, he prayed them. Regenerating grace sets people on praying; you may as well find a living man without breath, as a living Christian without prayer. Yet even eminent disciples, like Ananias, sometimes stagger at the commands of the Lord. But it is the Lord's glory to surpass our scanty expec...

Verse Acts 9:21. _IS NOT THIS HE THAT DESTROYED THEM_] οπορθησας. The verb πορθειν has three acceptations in the Greek writers: 1. _To_ _treat one as an enemy, to spoil him of his goods_. 2. _To lead away_ _captive, to imprison_. 3. _To slay_. Paul was properly πορθων, _a_ _destroyer_, in all these senses. 1. He acted as the most determined _enemy_ of the Christians: _Being exceedingly mad against them, he_ _persecuted them to strange cities_, Acts 26:11. 2. He shut up many of the _saints in prison_, Acts 8:3; Acts 9:14;...

WERE AMAZED - Amazed at his sudden and remarkable change. THAT DESTROYED - That opposed; laid waste; persecuted. Compare Galatians 1:13. FOR THAT INTENT - With that design, that he might destroy the church at Damascus....

EXPOSITION ACTS 9:1 _But _for _and, _A.V.; _breathing _for _breathing out, _A.V.; _threatening _for _threatenings, _A.V. THREATENING AND SLAUGHTER. The phrase ἐμπνέων ἀπειλῆς κ.τ.λ., is rather a difficult one, and is variously explained. Schleusner takes the genitives in "threatening and slaughter" as genitives of the thing desired, "punting after threatening and slaughter" (comp. Amos 2:7). Meyer explains it "out of the threatenings and murder [in his heart] breathing hard at the disciples"—an expression indicating passion. Alford, taking nearly the sense of the A.V., makes "threatenings and slaughter" to be as it were the very material of his breath, whether breathed out or breathed in. Considering that ἐμπνέω means "to br

BUT ALL THAT HEARD HIM WERE AMAZED,.... Not the disciples that believed in Christ, but the unbelievers, as appears from their words: AND SAID, IS NOT THIS HE THAT DESTROYED THEM THAT CALLED ON THIS NAME IN JERUSALEM? they do not express the name of Christ, out of malice and ill will; which shows who they were that said these words, and were astonished to hear Saul preaching in this name, and proving him to be the Son of God, and the true Messiah; when it was but a little while ago he consented to the death of Stephen, made havoc of the church, wasted and destroyed it as much as was in his power, and persecuted unto death such as called upon the name of Christ, or were called by his name, he could find in Jerusalem: nor did this satisfy him, for it follows, AND CAME HITHER, that is, to Damascus, FOR THAT INTENT, THAT HE MIGHT BRING THEM BOUND TO THE CHIEF PRIESTS: whom he should find p...

Acts 9:1. _And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest, and desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem._ His very breath was hot with malice against the saints, he could not live without venting his spite upon the disciples of Christ. He showed this by the fact that he not only sought to arrest men, but he was equally cruel towards women, who, from their weakness, one would have thought might have been let alone but he expressly desired it to be written in the letters that, «whether they were men or women, he might bring them bound unto Jerusalem.» Acts 9:3. And as he journeyed, he came near Damascus: and sudden

CHAPTER 9 __ 1. The vision of Glory on the road to Damascus (Acts 9:1). 2. Instructions given to Ananias (Acts 9:10). 3. Saul filled with the Spirit, is baptized and preaches that Jesus is the Son of God (Acts 9:17). 4. Saul persecuted and back in Jerusalem (Acts 9:23). 5. Further Acts of Peter (Acts 9:32). The previous chapter must be looked upon in its main part as a parenthesis. The record now leads us back to the close of the seventh, and the person who was connected with the great tragedy enacted there is prominently brought n

PAUL'S CONVERSION. This belongs geographically to the field of the Hellenist mission, which was announced in Acts 8:4, and occupied that whole chapter. We heard of that mission at Samaria and Cæ sarea, now we hear of people at Damascus who belong to the Way. Saul's persecuting zeal (Acts 8:3) was not aimed at the apostles, but sought to protect the Jewish communities of the Dispersion from the poison of the Gospel. He is said to have applied to the High Priest for letters to the synagogues accrediting him as a special inquisitor. The High Priest had no authority over the synagogues of foreign towns, and under the Roman procurators the powers of the Sanhedrin were also much restricted (Schü rer, II. i. 185); the Roman Government would have defended a believer who appealed to it from the designs here imputed to Paul, and we do n