Save me, O God; for the waters are come in unto my soul.

Psalms 69:1.-The sufferer's misery and cry to God (Psalms 69:1); God knows that the reproach which he suffers, as if sinful and foolish, he incurs through zeal for God's glory (Psalms 69:5); he renews prayer for deliverance (Psalms 69:13); again he appeals to God's knowledge of his reproach from foes (Psalms 69:19); their doom (Psalms 69:22); poor and sorrowful himself, he is sure the salvation of God will set him up on high (Psalms 69:29); so he resolves to praise God; the humble pious shall be glad at the Lord's having heard the poor (Psalms 69:30); heaven and earth are invited to praise God for saving Zion, that His people may dwell there (Psalms 69:34). This psalm and Psalms 22:1 are the psalms most of all applied to Christ in the New Testament (John 15:25, cf. Psalms 69:4; John 2:17, cf. Psalms 69:9; also Romans 15:3; Matthew 27:34; Matthew 27:48, with Psalms 69:21; Acts 1:20, cf. Psalms 69:25; also Matthew 23:38). The two characteristics of this psalm, which is 'one great martyr image,' are --

(1) The fullness of detail of the judgments on the sufferer's foes;

(2) The prominence of the fact that he suffers for the sake of God (Hengstenberg). With the curses on the reprobate, Psalms 69:22, cf. David in 1 Samuel 26:19; 2 Samuel 3:29.

Title. - Upon Shoshannim - i:e., upon the lilies; an emblem for the servants of God (Psalms 69:36), and the lovely consolation and salvation from the Lord which are theirs, (cf. note on title, Psalms 45:1.) There is a play on similar sounds, " showshaniym (H7799) and, Psalms 69:1, hoshiy`eeniy (H3467), "save me," giving a key to the former enigmatic term.

Save me, O God; for the waters are come in unto my soul - like another type, Jonah (Jonah 2:5).

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