John 15:25

But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause. BUT [THIS COMETH TO PASS], THAT THE WORD MIGHT BE FULFILLED THAT IS WRITTEN IN THEIR LAW ( ), THEY HATED ME WITHOUT A CAUSE. The New Testament references to this Messianic psalm of suffering are numerous (see ; ; Romans 11:9; ), and this one, as here used, is very striking....

25._But that the word may be fulfilled. _What is contrary to nature appears to be incredible. But nothing is more contrary to reason than to hate God; and, therefore, Christ says that so great was the malice with which their minds were envenomed, that _they hated him without a cause _Christ quotes a passage from Psalms 35:19, which, he says, is now _fulfilled _Not that the same thing did not happen, formerly, to David, but to reprove the obstinate malice of the nation, which reigned perpetually from age to age, being continued from grandfathers to grandchildren in unbroken succession; as if he had said, that they were in no respect better than their fathers, who _hated _David _without a cause. _ _Which is written in their Law. _By the word _Law, _he means the Psalms; for the whole doctrine of the Prophets was nothing else than an appendage to th

18-25 How little do many persons think, that in opposing the doctrine of Christ as our Prophet, Priest, and King, they prove themselves ignorant of the one living and true God, whom they profess to worship! The name into which Christ's disciples were baptized, is that which they will live and die by. It is a comfort to the greatest sufferers, if they suffer for Christ's name's sake. The world's ignorance is the true cause of its hatred to the disciples of Jesus. The clearer and fuller the discoveries of the grace and truth of Christ, the greater is our sin if we do not love him and believe in him....

Verse John 15:25. _WRITTEN IN THEIR LAW_] John 10:34. These words are taken from Psalms 69:4. This psalm is applied to Christ, John 2:17; John 19:28; to the vengeance of God against Judea, Acts 1:20. The psalm seems entirely prophetic of Christ. His deep _abasement_ is referred to, Psalms 69:2; his _prayer_ for his _disciples_ and _followers_,...

IN THEIR LAW - Psalms 35:19. All the Old Testament was sometimes called the law. The meaning here is that the same thing happened to him which did to the psalmist. The same words which David used respecting his enemies would express, also, the conduct of the Jews and their treatment of the Messiah. In both cases it was without cause. Jesus had broken no law, he had done no injury to his country or to any individual. It is still true that sinners hate him in the same way. He injures no one, but, amid all their hatred, he seeks their welfare; and, while they reject him in a manner for which they “can give no reason in the day of judgment,” he still follows them with mercies and entreats them to return to him. Who has ever had any reason to hate the Lord Jesus? What injury has he ever done to any one of the human race? What evil has he ever said or thought of any o

EXPOSITION JOHN 15:1 (7) _The parable of the vine and its branches_._ Incorporation of the disciples into one personality with himself_._ _The image of the vine may have been suggested by some visible object. Either of the hypotheses of place would furnish a reminder of the nature and culture of the vine. Thus around the windows of the guest-chamber the vine may have thrown its tendrils, or on the slopes of Olivet the vineyards may have been prominent objects, or the burning heaps of vine-prunings may have suggested the idea. Again, if they were pausing in some apartments of the temple-court, the golden vine, the image of Israel, upon the gates may have supplied the point of departure. But our Lord needed no such help to his imagination, and it is by no means necessary to find an occasion for his imagery. The fact that

BUT THIS COMETH TO PASS,.... This hatred against Christ, and which is pointed at his people for his sake, and reaches to the Father also on his account, is suffered to be, and therefore should be patiently borne: THAT THE WORD MIGHT BE FULFILLED WHICH IS WRITTEN IN THEIR LAW: either in Psalms 35:19, or rather in Psalms 69:4; which is a psalm of Christ, as appears by citations out of it in the New Testament, or references to it; see John 2:17. The whole Scripture is sometimes called the law, as here; for not the law of Moses is meant, or the five books of Moses, but the writings of the Old Testament; which the Jews had in their hands, to them being committed the oracles of God; and sometimes are so called, when th

John 15:1. _I am the true vine, and my Father is the husbandman._ Not only the Mosaic law, but the whole creation is full of types of Christ. All the vines that we see in this world are only as it were typical; but Christ is the substance,-the substance of nature as well as of grace: «I am the true vine,» and the real Husbandman, who watches over everything, who has the whole Church, yea, the whole universe, under his care, is the great Father: «My Father is the husbandman.» John 15:2. _Every branch in me that beareth not fruit he taketh away:_ It has no right to be there, for it is not there by a vital union; it will only harbor mischief if it is allowed to remain, therefore let it be taken away; and taken away it certainly will be by the Husbandman who makes no mistakes....

CHAPTER 15 1. The Vine and the Branch. (John 15:1 .) 2. Communion with Him and its Conditions.(John 15:9 .) 3. Love One Another! and the Hatred of the World. (John 15:17 .) Israel is called a vine in the Old Testament (Psalms 80:8; Isaiah 5:1; Jeremiah 2:21; Hosea 10:1) and Christ here in this parable takes the place of Israel and is the true vine. His disciples are the branches. Is

JOHN 15. THE VINE. The relation of the following Chapter s to 14 has been discussed. The Parœ mia, or parable-like discourse, reminds us of the parable or metaphor of the Good Shepherd in ch. 10. Two thoughts are prominent here, the pruning needed to get rid of useless branches and to ensure the fruitfulness of the rest, and the intimate union between Christ and His disciples, symbolised by the relation of the branches to the vine. We must compare the OT teaching which represents Israel as the Vine. Christ is in the spiritual sphere what the vine stands for in nature, in respect of human necessity. He is the source of spiritual strength which satisfies men's needs. As always, He is subordinate to the Father. The vinedresser cuts out useless branches, pruning the rest to make them bear more fruit. So the Father has glorified the Son by cutting out the traitor. Christ's teaching, which is...