Matthew 5:1
What is said here, does not follow immediately what was said in the preceding chapter. See Luke vi.... [ Continue Reading ]
What is said here, does not follow immediately what was said in the preceding chapter. See Luke vi.... [ Continue Reading ]
_Opening his mouth. It is a Hebraism, to signify he began to speak. (Witham) --- This is a common expression in Scripture, to signify something important is about to be spoken. Thus it is used in various other places, as "Job opening his mouth cursed his day, and said," &c. Daniel, chap. x. et alibi... [ Continue Reading ]
The poor in spirit; [1] which, according to the common exposition, signifies the humble of mind and heart. Yet some understand it of such as are truly in poverty and want, and who bear their indigent condition with patience and resignation. (Witham) --- That is, the humble; and they whose spirit is... [ Continue Reading ]
The land of the living, or the kingdom of heaven. The evangelist prefers calling it the land of the living in this place, to shew that the meek, the humble, and the oppressed, who are spoiled of the possession of this earth by the powerful and the proud, shall obtain the inheritance of a better land... [ Continue Reading ]
Not those that mourn for worldly motives, but such as mourn for their sins, are blessed. The sorrow that is according to God, says St. Paul, worketh penance steadfast unto salvation, but the sorrow of the world worketh death. (2 Corinthians vii. 10.) The same is promised in St. John; (xvi. 20,) you... [ Continue Reading ]
_Hunger and thirst; i.e. spiritually, with an earnest desire of being just and holy. But others again understand such as endure with patience the hardships of hunger and thirst. (Witham) --- Rupertus understands those to whom justice is denied, such as poor widows and orphans. Maldonatus those who f... [ Continue Reading ]
Not only the giving of alms, but the practice of all works of mercy, both corporal and spiritual, are recommended here, and the reward will be given on that day when God will repay every one according to his works, and will do by us, as we have done by our brethren. (Haydock)... [ Continue Reading ]
The clean of heart are either those who give themselves to the practice of every virtue, and are conscious to themselves of no evil, or those who are adorned with the virtue of charity. For nothing is so necessary as this purity in such as desire to see God. Keep peace with all and chastity, says St... [ Continue Reading ]
To be peaceful ourselves and with others, and to bring such as are at variance together, will entitle us to be children of God. Thus we shall be raised to a participation in the honour of the only begotten Son of God, who descended from heaven to bring peace to man, and to reconcile him with his off... [ Continue Reading ]
Heretics and malefactors suffer occasionally, but they are not on this account blessed, because they suffer not for justice. For, says St. Augustine they cannot suffer for justice, who have divided the Church; and where sound faith or charity is wanting, there cannot be justice. (Cont. epis. Parm. l... [ Continue Reading ]
Reward, in Latin _merces, in Greek misthos, signifies wages done for hire, and due for work, and presupposes merit. (Bristow) --- If you participate in the sufferings of the prophets, you will equally participate in their glory, their reward. (Haydock)_... [ Continue Reading ]
The former instructions Jesus Christ gave to the multitude. Now he addresses his apostles, styling them the salt of the earth, meant to preserve men from the corruption of sin, and to make them relish the truths of salvation. He tells them not to suffer their faith or their charity to slacken, in wh... [ Continue Reading ]
This light of the world, city on a mountain, and candle upon a candlestick, signify the Catholic Church, so built upon Christ, the mountain, that it must be visible, and cannot be hidden or unknown. (St. Augustine, cont. Fulg.) Therefore the Church being a candle not under a bushel, but shining to a... [ Continue Reading ]
Not to destroy the law, &c. It is true, by Christ's coming, a multitude of ceremonies and sacrifices, and circumcision, were to cease; but the moral precepts were to continue, and to be complied with, even with greater perfection. (Witham) --- To fulfil. By accomplishing all the figures and propheci... [ Continue Reading ]
_Amen. That is, assuredly, of a truth. This Hebrew word Amen, is here retained by the example and authority of all the four evangelists, who have retained it. It is used by our Lord as a strong asseveration, and affirmation of the truth. (Challoner) --- Not one jot (or not one jota), nor one tittle,... [ Continue Reading ]
_He shall be called; i.e. (by a frequent Hebrew idiom) he shall be the least in the kingdom of heaven; that is, according to St. Augustine he shall not be there at all; for none but the great in sanctity and virtue shall find admittance into heaven. (Witham) --- Do not then imitate the Scribes and P... [ Continue Reading ]
_Of the Scribes and of the Pharisees. The Scribes were the doctors of the law of Moses; the Pharisees were a precise set of men, making profession of a more exact observance of the law: and upon that account greatly esteemed among the people. (Challoner) --- See how necessary it is, not only to beli... [ Continue Reading ]
_Shall be liable to the judgment. That is, shall deserve to be punished by that lesser tribunal among the Jews, called the judgment, which took cognizance of such crimes. (Challoner) --- Among the Jews at the time of Christ, there were three sorts of tribunals: the first composed of three judges to... [ Continue Reading ]
Whosoever is angry [2] with his brother. In almost all Greek copies and manuscripts we now read angry without a cause: yet St. Jerome, who corrected the Latin of the New Testament from the best copies in his time, tells us that these words, without a cause, were only found in some Greek copies, and... [ Continue Reading ]
He commands us to leave unfinished any work we may have begun, though in its own nature most acceptable to God, in order to go and be reconciled to our brother; because God will have mercy and not sacrifice. Thus he in a manner seems to prefer the love of our neighbour to the love of himself. (Menoc... [ Continue Reading ]
_Leave thy offering. This is not to be understood, as if a man were always bound to go to the person offended; but it is to signify, that a man is bound in his heart and mind to be reconciled, to forgive every one, and seek peace with all men. (Witham) --- Beware of coming to the holy table, or to a... [ Continue Reading ]
Agree whilst you are in the way, or wayfaring men, i.e. in this life, lest you be cast into prison, i.e. according to Sts. Cyprian, Ambrose, and Origen, into purgatory; according to St. Augustine, into hell, in which, as the debt is to be paid to inflexible justice, it can never be acquitted, and of... [ Continue Reading ]
Jesus Christ here perfects the old law, which makes no mention of the acts of the mind and will. (Menochius)... [ Continue Reading ]
Whatever is an immediate occasion of sin, however near or dear it may be, must be abandoned (Menochius), though it prove as dear to us, or as necessary as a hand, or an eye, and without delay or demur. (Haydock)... [ Continue Reading ]
_Excepting the cause of fornication. A divorce or separation as to bed and board, may be permitted for some weighty causes in Christian marriage; but even then, he that marrieth her that is dismissed, commits adultery. As to this, there is no exception. The bond of marriage is perpetual; and what Go... [ Continue Reading ]
_Swear not at all. We must not imagine that here are forbidden all oaths, where there is a just and necessary cause of calling God to witness. An oath on such an occasion is an act of justice and religion. Here are forbidden unnecessary oaths in common discourse, by which the sacred name of God, whi... [ Continue Reading ]
The Anabaptists and other sectarists, following the letter, and not the spirit of the Scripture, and walking in the footsteps of their predecessors, the Waldenses, and the Pelagians, will allow of no oath to be lawful, not even before a judge. (Bristow)... [ Continue Reading ]
Hence your doctors have concluded that revenge, equal to the injury, was permitted.... [ Continue Reading ]
_Not to resist evil; [6] i.e. not to resist or revenge thyself of him that hath done evil to thee. --- Turn him the other cheek. Let him have also thy cloak. These are to be understood as admonitions to Christians, to forgive every one, and to bear patiently all manner of private injuries. But we mu... [ Continue Reading ]
_Go with him other two. [7] I know many interpreters would have it to signify no more than two in all. But the literal sense of the Latin, and also of the best Greek manuscripts. (as Dr. Wells takes notice in his amendments to the Prot. translation) express two more, i.e. not only as far again, but... [ Continue Reading ]
_And hate thy enemy. The words of the law (Leviticus xix. 18.) are only these: thou shalt love thy friend as thyself; but by a false gloss and inference, these words, and hate thy enemy, were added by the Jewish doctors. (Witham)_... [ Continue Reading ]
I come to establish the purity of the law, which they have corrupted. (Haydock)... [ Continue Reading ]
_The publicans. These were the gatherers of the public taxes: a set of men, odious and infamous among the Jews, for their extortions and injustice. (Challoner)_... [ Continue Reading ]
Jesus Christ here sums up his instructions by ordering us to be perfect as our heavenly Father is perfect; i.e. to imitate, as far as our exertions, assisted by divine grace, can reach, the divine perfection. (Witham) --- See here the great superiority of the new over the old law. But let no one hen... [ Continue Reading ]