‘And to him they agreed, and when they had called the apostles to them, they beat them and charged them not to speak in the name of Jesus, and let them go.'

His wiser counsels prevailed and the Sanhedrin agreed that that was what they would do. The chief priests were overruled. But in order to ensure good behaviour, and because it was recognised that they were in breach of the order previously given, the Apostles were beaten. Then they were reminded of the embargo put on them and warned that they must cease speaking in the name of Jesus. Thus honour was satisfied, while the Apostles were left free to carry on with their lives.

The beating would be a severe one, but it is questionable whether it would have been of the maximum allowed of thirty nine stripes. We may naturally be surprised at the beating of innocent men, but in those days the beating of innocent men was seen by courts as simply a method of ensuring continued good behaviour. Ordinary people were not looked on as very important. And in this case there was the added reason that they had disobeyed the previous injunction of the council.

Such a beating was with rods as the victim lay on the ground. It had to be carried out in the presence of the judges. Any such punishment had to be reasonable and controlled. If a man was to be beaten the judge must cause him to lie down, and then he would be beaten in his presence, probably with a rod (Exodus 21:20), the number of stripes determined by what was seen as his deserts. But the number of stripes must not be more than forty under any circumstances (see Deuteronomy 25:2).

Continues after advertising
Continues after advertising