‘Jesus says to them, “Did you never read in the scriptures,

‘The stone which the builders rejected,

The same was made the head of the corner.'

This was from the Lord,

And it is marvellous in our eyes?”

As He constantly did Jesus then challenged them from the Scriptures. Jesus had a high view of the Scriptures. He saw them as accurately indicating the mind and purposes of God. He saw what was written there as a totally reliable indication of what God would do.

The quotation is taken from Psalms 118:22 which reads in MT, ‘the Stone which the builders rejected is become the head of the corner. This is the Lord's doing, it is marvellous in our eyes.' It is in fact cited by Matthew as in LXX, as is common when Matthew is using Mark, but the differences are slight and the meaning can be seen as identical.

The illustration is on the surface an amusing one. The builders came across a stone while building which did not appear to be useable because of its shape and size, and they thus put it to one side as ‘rejected' and ‘useless'. Eventually, however, someone (probably God was intended) recognised that it was in fact the very cornerstone of the building, without which the building would not be complete, and it was thus brought into use and made the head of the corner. We do not know enough about their building techniques to be certain whether it was part of the foundation, or the final keystone which would bind the building together. But either way the whole building depended on it.

The Psalm is undoubtedly a celebration of the deliverance of one who was of the house of David (the Aramaic translations of the Scriptures, the Targum, refer it to David himself) who will cut off the nations who surround him so that the righteous will rejoice in their tents. He will then return in order to worship God in His house (entering through the gates of righteousness), with the result that all will cry out, ‘blessed is he who comes in the name of the Lord', and the fact that it had become linked with Messianic expectations is suggested by the fact that verses from the Psalm were cited by the crowds, and linked with the title ‘Son of David' as they welcomed Jesus when He rode in on the asses colt. Jesus now therefore uses it to confirm His Messianic and royal status. It will be noted how admirably the citation of the Psalm follows on from Jesus entry into Jerusalem as royalty, riding on an asses colt and receiving the acclamation of the crowds.

We do not know who the builders were who had rejected the original son of David. But they, as the leaders of Judah, had clearly despised him and dismissed him as being unsuitable to be their war leader. But now with his victory things were different. God had made him the head of the corner.

By using this same Scripture Messianically as the son of David Jesus is indicating that the new builders (the Chief Priests, Elders and Scribes) have also failed to recognise Him for what He is, but that nevertheless He too will be established and will become the chief cornerstone. However, the next verse indicates that this will be of a new building in which the previous builders have no part. He is to be the foundation stone (compare Matthew 16:18), or chief corner stone, of the new Israel. And all this will be as a result of God's activity which all men can only wonder at (compare Isaiah 52:13).

(Interestingly the community at Qumran also referred to the Jewish leaders as ‘the builders' in a derogatory fashion).

Continues after advertising
Continues after advertising