‘Now the centurion, and those who were with him watching Jesus, when they saw the earthquake, and the things that were done, feared exceedingly, saying, “Truly this was the Son of God”.'

When the centurion and his colleagues saw the earthquake and the rending of the rocks, following the unnatural period of darkness, they were awe-stricken. They had never experienced anything like this before at a crucifixion, and it was made even more eerie by the fact that the victim had died so quickly as though He were in charge of the situation. Here was proof indeed that this man was something unusual, ‘the Son of God' just as the onlookers had been half suggesting. They would not think in terms of the Son of God as we do, but they clearly recognised divinity in Him, or at least close connections with divinity. (In their view the gods could have half human sons). Matthew makes clear that their words have got it right. This is the true Son of God.

Having come to this conclusion they were very much afraid. Perhaps they remembered back to how they had mocked Him, and they must certainly have thought that He would surely remember who had actually crucified Him. From their point of view the future was probably beginning to look very black indeed.

In Matthew this has a special significance for he delights in comparisons with the beginning of his Gospel. In chapter two Gentiles came seeking the King of the Jews, and now at the end Gentiles declare that He is the Son of God. It is very much a preparation for the later command to ‘make disciples among all nations' (Matthew 28:19).

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