“But I say to you, do not swear oaths at all.”

Once again we have Jesus' authoritative “I say to you.” He again claims to speak with unique authority. Jesus is here probably referring to general oaths which had become a common feature in a society which was lax with the truth (as the need for a multitude of oaths proved). He probably did not have in mind specific oaths made in court, especially those required in the fulfilment of legal ritual as prescribed by the Old Testament (e.g. Exodus 22:11; Numbers 5:19; 1 Kings 8:31). Nor was He forbidding them to make oaths of loyalty to their rulers. He was not inviting persecution for them. (It would be different once idolatry became involved in such oaths). In fact the disciples would be in no position not to respond to such oaths. Jesus Himself responded to a court oath before the High Priest (Matthew 26:63), and all were called on at times to swear fealty to king and emperor, in the case of Jews accompanied by the offering a sacrifice for him in the Temple. This distinction is further demonstrated by the type of oaths that He now describes.

Thus Jesus is lifting His disciples above both the general Old Testament environment, and the environment in which they were then living, into a higher sphere of truthfulness. His basic point is that God had not required oaths in the general course of life, which was therefore a demonstration of what His will really was (Deuteronomy 23:22), so that under the Kingly Rule of Heaven they were unnecessary, for that was a sphere where truth was all.

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