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Verse 34. - 35. _NEITHER BY HEAVEN_, c.] It was a custom among the
Scythians, when they wished to bind themselves in the most solemn
manner, to swear by the king's throne and if the king was at any ti...
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BUT I SAY UNTO YOU, SWEAR NOT AT ALL - That is, in the manner which he
proceeds to specify. Swear not in any of the common and profane ways
customary at that time.
BY HEAVEN; FOR IT IS GOD’S THRONE -...
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5. THE PROCLAMATION OF THE KING CONCERNING HIS KINGDOM. CHAPTER S 5-7
_ 1. The Characteristics of the heirs of the Kingdom.(Matthew 5:1 .)
2. The Confirmation of the Law and its Expansion.(Matthew 5:...
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OATHS. Jesus sums up several OT passages, _e.g._ Exodus 20:7;
Leviticus 19:12; Numbers 30:2; Deuteronomy 23:21. The use of oaths a
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THE SERMON ON THE MOUNT (Matthew 5:1-48)
As we have already seen, Matthew has a careful pattern in his gospel.
In his story of the baptism of Jesus he shows us Jesus realizing that
the hour has struc...
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You have heard that it was said by the people of the old days: You
shall not take an oath falsely, but you shall pay your oath in full to
the Lord. But I say to you: Do not swear at all, neither by he...
-
AT ALL. Figure of speech _Synecdoche_ (of Genus), App-6 ;. not
lightly. The particulars given in verses: Matthew 5:35; Matthew 5:36.
BY. Greek. _en._
GOD'S. App-98....
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_Swear not at all_ The prohibition must be understood of rash and
careless oaths in conversation, not of solemn asseveration in Courts
of Justice.
_for it is God's throne_ Such was the prevalent hypoc...
-
(γ)
Oaths, 33–37...
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ΜῊ ὈΜΌΣΑΙ ὍΛΩΣ. The prohibition must be understood of
rash and careless oaths in conversation, not of solemn asseveration in
Courts of Justice.
ὍΤΙ ΘΡΌΝΟΣ ἘΣΤῚΝ ΤΟΥ͂ ΘΕΟΥ͂. Such was the
prevalent hypo...
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Ver 33. "Again, ye have heard that it hath been said by them of old
time, 'Thou shalt not forswear thyself, but shalt perform unto the
Lord thine oaths:' 34. But I say unto you, Swear not at all; neit...
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_JESUS' TEACHING ABOUT MURDER, ADULTERY AND SWEARING MATTHEW 5:21-37:_
In Matthew 5:21-26 we learn that the thought of hatred produces the
act of murder. Therefore, the thought is the act in the heart...
-
ΜΉΌΛΩΣ (G3361; G3650) = безусловное _Отр.._
(Schl., 182).
ΌΜΌΣΑΙ _aor. act. inf. от_ ΌΜΝΥΜΙ / ΟΜΝΎΩ (G3660)
клясться. _Inf._ используется в прямой
речи (RG, 1060).
ΌΤ (G3754) потому что....
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DISCOURSE: 1306
SWEARING FORBIDDEN
Matthew 5:33. Again, ye have heard that it hath been said by them of
old time, Thou shalt not forswear thyself, but shalt perform unto the
Lord thine oaths: but I sa...
-
AGAIN, YE HAVE HEARD, &C.— As to oaths, the doctors affirmed, that
they were obligatory, according to the nature of the things by which a
man swears. See ch. Matthew 23:16. Hence they allowed the use...
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C. THE WISE AND GODLY MAN IN RELATION TO THE LAW
4. HIS ATTITUDE TOWARD TRUTH.
TEXT: 5:33- 37
33. Again, ye have heard that it was said to them of old time, Thou
shalt not forswear thyself, but shalt...
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_BUT I SAY UNTO YOU, SWEAR NOT AT ALL; NEITHER BY HEAVEN; FOR IT IS
GOD'S THRONE:_
No JFB commentary on this verse....
-
22 Gehenna, the valley of the son of Hinnom, just below the city of
Jerusalem, where idolatrous worship was once carried on and where the
city offal was burned, will once more become the incinerator f...
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REVISION OF THE LAW OF OATHS. The prohibition 'Swear not at all' is to
be taken in its widest sense, and not simply as forbidding the common
oaths of conversation. Christ looks forward to a time when...
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THE SERMON ON THE MOUNT
John 5:1 to John 7:29. The Sermon on the Mount: see Luke 6:20. This
sermon is so similar to the sermon reported by St. Luke (Luke 6:20),
that it is
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MATTHEW’S GOOD NEWS
MATTHEW’S *GOSPEL
_HILDA BRIGHT_
CHAPTER 5
JESUS TEACHES 5:1–7:29
INTRODUCTION
This is the first of the five main sections that report what Jesus
taught in Matthew’s *gospe...
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(34-35) NEITHER BY HEAVEN;... NOR BY THE EARTH;... NEITHER BY
JERUSALEM. — Other formulæ of oaths meet us in Matthew 23:16; James
5:12. It is not easy at first to understand the thought that underlies...
-
SWEAR NOT AT ALL. — Not a few interpreters, and even whole Christian
communities, as _e.g._ the Society of Friends, see in these words, and
in James 5:12, a formal prohibition of all oaths, either pro...
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CHAPTER 7
The Gospel of the Kingdom
("Sermon on the Mount") - Matthew 5:1; Matthew 6:1; Matthew 7:1
IT may seem almost heresy to object to the time-honoured title "Sermon
on the Mount"; yet, so smal...
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_Fourth illustration: concerning oaths_. A new theme, therefore
formally introduced as in Matthew 5:21. πάλιν points to a new
_series_ of illustrations (Weiss, Mt.-Evan., p. 165). The first series
is...
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ὅλως : emphatic = παντελῶς, don't swear _at all_. Again
an unqualified statement, to be taken not in the letter as a new law,
but in the spirit as inculcating such a love of truth that so far as
we ar...
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PURE EYES AND CLEAN SPEECH
Matthew 5:27-37
The legislation of the old time insisted that no member of the
commonwealth should commit adultery, and enforced terrible penalties.
See Deuteronomy 22:22-2...
-
In the three Chapter s beginning here we have the Magna Charta of the
Kingdom. This chapter opens with a great revelation of its supreme
condition. Character is everything. The first word is suggestiv...
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Swear not at all. We must not imagine that here are forbidden all
oaths, where there is a just and necessary cause of calling God to
witness. An oath on such an occasion is an act of justice and
relig...
-
CHAPTER 16
SERMON ON THE MOUNT
Matthew 5-7, and Luke 6:20-49. A few days ago it was my privilege to
spend two beautiful bright days at the sea of Galilee, sailing over
it, and visiting the places of...
-
What a beautiful train of thoughts arise from those words of Jesus.
Not only the prohibition of the Load to what is so highly unsuitable
and offensive in oaths and the like, but the injunction to a si...
-
God has been pleased, in the separate accounts He has given us of our
Lord Jesus, to display not only His own grace and wisdom, but the
infinite excellency of His Son. It is our wisdom to seek to prof...
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_REVERENCE FOR THE HOLY NAME_
‘Again, ye have heard that it hath been said by them of old time,
Thou … shalt perform unto the Lord thine oaths: But I say unto you,
Swear not at all,’ etc.
Matthew 5:...
-
34._Swear not at all _Many have been led by the phrase, _not at all,
_to adopt the false notion, that every kind of swearing is condemned
by Christ. Some good men have been driven to this extreme rigo...
-
He then gathers around Him those who were definitively to follow Him
in His ministry and His temptations; and, at His call, to link their
portion and their lot with His, forsaking all beside.
The str...
-
BUT I SAY UNTO YOU, SWEAR NOT AT ALL,.... Which must not be understood
in the strictest sense, as though it was not lawful to take an oath
upon any occasion, in an affair of moment, in a solemn seriou...
-
But I say unto you, Swear not at all; neither by heaven; for it is
God's throne:
Ver. 34. _Swear not at all_] Not at all by the creatures. _a_ (which
the Pharisees held no fault), nor yet by the name...
-
_Ye have heard that it hath been said by them of old time_ Or rather,
_was said to the ancients, Thou shalt not forswear thyself_, &c. See
the margin. The Jewish doctors affirmed, that oaths were obli...
-
The practice of swearing in common conversation, or of swearing to a
falsehood, shows great wickedness of heart....
-
BUT I SAY UNTO YOU, SWEAR NOT AT ALL, NEITHER BY HEAVEN, FOR IT IS
GOD'S THRONE;...
-
An illustration from the Second Commandment:...
-
From every direction He attracted followers, Galilee mentioned first,
but also Decapolis beyond the sea of Galilee, Jerusalem and Judea, and
east of Jordan. No doubt their motives for following Him we...
-
33-37 There is no reason to consider that solemn oaths in a court of
justice, or on other proper occasions, are wrong, provided they are
taken with due reverence. But all oaths taken without necessit...
-
-
First Apology of Justin
And with regard to our not swearing at all, and always speaking the
truth, He enjoined as follows: "Swear not at all; but let your yea be
yea, and your nay, nay; for whatsoeve...
-
Matthew 5:34 But G1161 I G1473 say G3004 (G5719) you G5213 not G3361
swear G3660 (G5658) all...
-
“Neither by the heaven, for it is the throne of God,
Nor by the earth, for it is the footstool of his feet,
Nor towards Jerusalem, for it is the city of the great King.
Nor shall you swear by your...
-
“But I say to you, do not swear oaths at all.”
Once again we have Jesus' authoritative “I say to you.” He again
claims to speak with unique authority. Jesus is here probably
referring to general oaths...
-
3). THE DISCIPLES' APPROACH TO OATH-TAKING AND RELIABILITY (5:33-37).
In Jesus' day the taking of oaths was popular and often somewhat
hypocritical. Going by what was written later they were divided i...
-
FIVE FULLER APPLICATIONS OF THE LAW (5:21-43).
In order to bring home what His disciples' approach to the Law should
be Jesus selects five pivotal aspects of the Law, and expands on them
and explains...
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SWEAR NOT AT ALL
(μη ομοσα ολως). More exactly "not to swear at all"
(indirect command, and aorist infinitive). Certainly Jesus does not
prohibit oaths in a court of justice for he himself answered...
-
Matthew 5:33
I. Our Lord does not here forbid a solemn oath, such as may be
required, for example, in a court of justice. The law clearly allowed
such an oath for confirmation. When the high priest ad...
-
Matthew 5:17. _Think not that I am came to destroy the law, or the
prophets: I am not come to destroy, but to fulfill._
The life, work, and words of Christ are not an emendation of the Old
Testament,...
-
Matthew 5:31. _It hath been said, Whosoever shall put away his wife,
let him give her a writing of divorcement: But I say unto to you, That
whosoever shall put away his wife, saving for the cause of
f...
-
CONTENTS: Sermon on the mount. Beatitudes. Believer as salt and light.
Christ's relation to the law. Divorce.
CHARACTERS: God, Jesus.
CONCLUSION: The relationship of a child of God will be manifeste...
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Matthew 5:1. _Seeing the multitudes,_ assembled from six provinces to
see and to hear the great, the promised prophet, who had opened his
ministry with glorious miracles. But our Saviour looked upon t...
-
DO NOT USE ANY VOW. Vow: a strong declaration, or promise, usually
made while calling upon God to punish the speaker if the promise is
not true or the promise is not kept. Jesus is saying that such th...
-
_Swear not._
I. Profane swearing is always the evidence of a depraved heart.
II. No man is believed any sooner in common conversation because he
swears to a thing.
III. It is no mark of a gentleman...
-
MATTHEW—NOTE ON MATTHEW 5:33 An OATH involved using God’s name, or
substitutes for it, to guarantee the truth of one’s statements (see
Numbers 30:2). Jesus’ disciples
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MATTHEW—NOTE ON MATTHEW 5:21 YOU HAVE HEARD THAT IT WAS SAID (vv.
Matthew 5:21, Matt
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CHAPTER 5
_Went up into a mountain._ Let us inquire what mountain this was?
"Some simple brethren," says S. Jerome, "think that Christ taught the
Beatitudes, and the things which follow, on the mount...
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_CRITICAL NOTES_
GENERAL REMARKS ON THE SERMON ON THE MOUNT
_The aim and contents of the_ “_Sermon_.”—No mere sermon is
this, only distinguished from others of its class by its reach and
sweep and po...
-
EXPOSITION
MATTHEW 5:1
AND SEEING THE MULTITUDES; _i.e. _those spoken of in Matthew
4:25—the multitudes who were at that point of time following him. HE
WENT UP. From the lower ground by the lake. I...
-
Tonight we have the Sermon on the Mount, what a fantastic portion of
scripture. Matthew five,
And seeing the multitudes, he went up into a mountain: and when he has
sat down, his disciples came unto...
-
Deuteronomy 23:21; Ecclesiastes 9:2; Isaiah 57:15; Isaiah 66:1;...
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THE SERMON ON THE MOUNT
Matthew 5:1
INTRODUCTORY WORDS
1. The key to the Sermon on the Mount is found in Matthew 4:23 :
"preaching the Gospel of the Kingdom."
Before the Lord sat a great crowd of p...
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Did Jesus condemn all oath taking, even in court?
(See comments on James 5:12.)...