Tertullian Against Marcion Book IV
and the love of God.[1110]
Archelaus Acts of the Disputation with the Heresiarch Manes
Now why did He speak of the cup and of the platter? Was He who uttered these words a glassworker, or a potter who made vessels of clay? Did He not speak most manifestly of the body and the soul? For the Pharisees truly looked to the "tithing of anise and cummin, and left undone the weightier matters of the law; "[169]
LUKE 11:42 tau/ta de. e;dei poih/sai kavkei/na mh. parei/nai {B} Marcion, finding these words entirely unacceptable, omitted them from his edition of Luke’s Gospel; their absence from codex Bezae ma...
Verse 42. _YE TITHE MINT AND RUE_] Matthew 23:23, Matthew 23:23....
See Matthew 23:23. RUE - This is a small garden plant, and is used as a medicine. It has a rosy flower, a bitter, penetrating taste, and a strong smell....
CHAPTER 11 _ 1. The Prayer Given to the Disciples (Luke 11:1 .)_ 2. The Friend at Midnight. (Luke 11:5) 3. Encouragement to Pray. (Luke 11:11) 4. A Demon Cast Out and the Blasphemous Accusation. ...
CONDEMNATION OF PHARISEES AND SCRIBES._ Cf._ (though the arrangement is different) Matthew 23*, where the Jerusalem setting is more suitable (perhaps Lk. wishes to make the Jerusalem discourses end wi...
After Jesus had spoken a Pharisee asked him to dine with him. He came in and reclined at the table. The Pharisee was surprised when he saw that he did not dip his hands in water before he ate. The Lor...
TEACH US TO PRAY (Luke 11:1-4)...
YE TITHE. ye tithe, or pay or take tithes. Greek. _epode katoo._ Occurs only here; Luke 18:12.Matthew 23:23. and Hebrews 7:5. ALL MANNER OF HERBS. every herb. Figure of speech _Synecdoche_ (of the Gen...
_ye tithe mint and rue_ Deuteronomy 14:22. In the Talmud there are elaborate discussions whether in tithing the seeds of potherbs one ought also to tithe the stalk, &c. _pass over judgment and the lov...
Luke 9:51 to Luke 18:31_. Rejected by the Samaritans. A lesson of Tolerance._ This section forms a great episode in St Luke, which may be called the departure for the final conflict, and is identical...
ἈΠΟΔΕΚΑΤΟΥ͂ΤΕ ΤῸ ἩΔΎΟΣΜΟΝ ΚΑῚ ΤῸ ΠΉΓΑΝΟΝ. Deuteronomy 14:22. In the Talmud there are elaborate discussions whether in tithing the seeds of potherbs one ought also to tithe the stalk, &c. ‘Tithes’ and...
THE INVITATION OF THE PHARISEE AND THE OPEN RUPTURE...
CHAPS. Luke 9:51 to Luke 18:31 This section forms a great episode in St Luke, which may be called the departure for the final conflict, and is identical with the journey (probably to the Feast of the...
Ver 37. And as he spoke, a certain Pharisee besought him to dine with him, and he went in, and sat down to meat. 38. And when the Pharisee saw it, he marveled that he had not first washed before dinne...
_JESUS REBUKED THE SCRIBES AND PHARISEES -- LUKE 11:37-54:_ Jesus condemned the Pharisees and the teachers of the Law of Moses. As Jesus ate with a Pharisee he was shocked that Jesus did not keep thei...
ΟΎΑΊ (G3758) горе, увы. Указывает на горе, сопровождающее суд (Ellis), ΆΠΟΔΕΚΑΤΟΫ́ΤΕ _praes. ind. act. от_ ΆΠΟΔΕΚΑΤΌΩ (G586) платить десятину, храмовую подать (JPB, 146-69; Matthew 23:23). ΉΔΎΟΣΜΟΝ...
BUTLER'S COMMENTS SECTION 4 Pharisaism (Luke 11:37-54) 37 While he was speaking, a Pharisee asked him to dine with him; so he went in and sat at table. 38The Pharisee was astonished to see, that he...
And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness. AND THE LORD SAID UNTO HIM, NOW DO YE PH...
27 This is a delicate yet decisive thrust at the slightest tendency toward Mariolatry. Mary was indeed most blessed to be chosen to bear such a Son, but it was a physical relationship, such as He sust...
CHRIST IS ENTERTAINED BY A PHARISEE. HE DENOUNCES PHARISAIC FORMALISM AND HYPOCRISY. For the relation of this discourse to Matthew 23:1, see on Matthew 23:1....
See on Matthew 23:23....
THE LORD'S PRAYER. THE SIGN OF JONAH 1-4. The Lord's Prayer (Matthew 6:9). See on Mt. If the Lord's Prayer was given only once, St. Luke is probably right as to the occasion. His version, however (as...
LUKE’S GOOD NEWS LUKE _HILDA BRIGHT_ CHAPTER 11 JESUS TEACHES ABOUT PRAYER 11:1-13 1 THE PRAYER THAT JESUS TAUGHT 11:1-4 V1 One day Jesus was praying in a certain place. When he finished, one of...
WOE UNTO YOU, PHARISEES! FOR YE TITHE MINT. — See Note on Matthew 23:23. Here, again, we note minor variations — “rue and all manner of herbs,” for St. Matthew’s “anise and cummin;” “judgment and the...
_In the house of a Pharisee; criticism of the religion of Pharisees and scribes_ (Matthew 23). This section contains a selection of the hard sayings of Jesus on the “righteousness of the scribes and P...
To this criticism of the externalism of the Pharisees, the only thing strictly relevant to the situation as described, are appended three of Mt.'s “woes” directed against their will-worship in tithing...
DARK AND FOUL WITHIN Luke 11:33-44 “The spirit of man is the candle of the Lord,” Proverbs 20:27. How many unlit candles there are! Will you not ask whether Christ has ever kindled you with His divi...
Watching the Master at prayer, His disciples were inspired with a desire to pray, and requested that they be taught. He responded to them in a fourfold statement. First, He gave them a model. Then He...
(11) But woe unto you, Pharisees! for ye (g) tithe mint and rue and (h) all manner of herbs, and pass over (i) judgment and the love of God: these ought ye to have done, and not to leave the other und...
BAPTIZO NOT ALWAYS A TOTAL SUBMERSION, BUT A PURIFICATION Luke 11:37-42. _“But while He was speaking, a Pharisee asked Him that He may dine with him; having come in, lie sat down at the table; and the...
WOES PRONOUNCED ON THE PHARISEES & THEOLOGIANS Luke 11:42-54. _“But woe unto you Pharisees, because you tithe mint, anise, and every herb, and you pass by judgment and the love of God; it behooveth yo...
1 _st. To the Pharisees: Luke 11:37-44_. VERS. 37 AND 38. _The Occasion._ This Pharisee had probably been one of the hearers of the previous discourse; perhaps one of the authors of the accusation ra...
(42) But, woe unto you, Pharisees! for ye tithe mint and rue, and all manner of herbs, and pass over judgement, and the love of God: these ought ye to have done, and not to leave the other undone. (43...
The ninth chapter opens with the mission not the setting apart, but the circuit of the twelve sent out by the Lord, who therein was working after a fresh sort. He communicates power in grace to men, c...
The prayer which He taught His disciples (chapter 11) has respect also to the position into which they came before the gift of the Holy Ghost. [32] Jesus Himself prayed, as the dependent man on earth....
BUT WOE UNTO YOU PHARISEES,.... Though these words, with several other passages in this chapter, are much alike with those in Matthew 23 yet it is clear that they were spoken at different times, these...
But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone. Ver. 42. _B...
A threefold woe:...
BUT WOE UNTO YOU, PHARISEES! IF OR YE TITHE MINT AND RUE AND ALL MANNER OF HERBS, AND PASS OVER JUDGMENT AND THE LOVE OF GOD; THESE OUGHT YE TO HAVE DONE, AND NOT TO LEAVE THE OTHER UNDONE....
VALUABLE INSTRUCTION AS TO PRAYER (vs.1-13) As this chapter opens the Lord Jesus was exemplifying the character of dependent communion with His Father (that character that He commended in Mary). His...
37-54 We should all look to our hearts, that they may be cleansed and new-created; and while we attend to the great things of the law and of the gospel, we must not neglect the smallest matter God ha...
SEE POOLE ON "MATTHEW 23:23". There are two great notes of hypocrites: 1. To be more exact, in and zealous for the observation of rituals and the traditions of men, than in and for the observation of...
Luke 11:42 But G235 woe G3759 you G5213 Pharisees G5330 For G3754 tithe G586 (G5719) mint G2238 and...
THE WOEFUL STATE OF THOSE WHOSE LIGHT IS DARKNESS, AND WHO THEREFORE COME UNDER HIS WOES (11:37-52). But sadly there are those whose eyes turn away from the light. Instead of their eyes being fixed on...
“But woe to you Pharisees! for you tithe mint and rue and every herb, and pass over justice and the love of God, but these ought you to have done, and not to leave the other undone.” His first ‘woe',...
THIS discourse closely resembles the great denunciation of the Pharisees (Matthew 23); but the circumstances of the two are entirely different; the one was uttered just before our Lord departed solemn...
THIS division of the Gospel of Luke, embracing nearly one third of the whole, contains for the most part matter peculiar to this Evangelist. A number of the incidents probably belong to an earlier per...
Luke 11:42. FOR YE TITHE, etc. Instead of really giving as our Lord enjoined, they had been in the habit of making trifling payments in over-exactness. See on Matthew 23:23....
TITHE (αποδεκατουτε). Late verb for the more common δεκατευω. So in Matthew 23:23. Take a tenth off (απο-). Rue (πηγανον). Botanical term in late writers from πηγνυμ, to make fast because of its th...
Luke 11:14. _And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake and the people wondered. But some of them said, He casteth out devils thr...
CONTENTS: Jesus' doctrine of prayer. Jesus charged with casting out demons by Beelzebub, and His answer. Woes denounced upon the Pharisees and lawyers. CHARACTERS: Jesus, disciples, Satan, Jonah, Sol...
Luke 11:1. _Lord, teach us to pray, as John also taught his disciples._ The disciples of John were eminent for fasting and prayer; and though the prayers of the jews were good, yet they were not exact...
SO THE LORD SAID TO HIM. Jesus may have said this more than once. See notes on a similar lesson in Matthew 23:1-36; Luke 11:41 is only given by Luke. The Jewish leaders hated everybody who was not a p...
_These ought ye to have done_ SPURIOUS HOLINESS Rabbi Shammai, the narrow-minded rival of Hillel, was so scrupulous that he nearly starved his little son on the Day of Atonement, and made a sort of...
LUKE—NOTE ON LUKE 11:42 Jesus directs three woes against the Pharisees (see note on Matt. 23:13). The woes are a combination of criticism and sorrow. TITHE... EVERY HERB. Such spe
CHAPTER 11 VER. 2. _When ye pray, say, Our Father which art in heaven, hallowed be Thy name_. S. Matthew adds this prayer to the sermon on the mount, whilst S. Luke places it at a later period. Either...
_CRITICAL NOTES_ Luke 11:37. BESOUGHT.—Simply, “asked” (R.V.). TO DINE.—Rather, “that He would _breakfast_ with him.” The word used means a noon-day meal = our late breakfast or luncheon. Luke 11:38....
EXPOSITION LUKE 11:1 The _Lord_'_s teaching on the_ _subject of prayer. _Again the scene is far away from Jerusalem; no special note of _time _or _place _enables us to fix the scene or date with any...
Tonight, chapter 11 in the gospel according to Luke. Again, as Luke is pointing out the human side of Jesus, though He was God, He became man. He is the God-man. He is divine, and yet, He is human. Th...
1 John 4:20; 1 Samuel 15:22; 2 Chronicles 31:5; Deuteronomy 10:12;...
Ye tithe [α π ο δ ε κ α τ ο υ τ ε]. Tithe is tenth. See on Matthew 23:23. Rue [π η γ α ν ο ν]. Probably from phgnumi, to make fast; because of its thick, fleshy leaves. Matthew has anise. See on 23 2...
Wo to you — That is, miserable are you. In the same manner is the phrase to be understood throughout the chapter....
Our Saviour here denounces. woe against the Pharisees for their strict and scrupulous observing the lesser things of the law, as tithing mint and rue, while they were regardless of the principal and s...