Romans 9:18

Origen de Principiis Book III

Thou wilt say then unto me, Why cloth He yet find fault? For who shall resist His will? O man, who art thou that repliest against God? Shall the thing formed say to him who hath formed it, Why hast thou made me thus? Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another to dishonour?[69]

Origen de Principiis Book III

Let us begin, then, with those words which were spoken to Pharaoh, who is said to have been hardened by God, in order that he might not let the people go; and, along with his case, the language of the apostle also will be considered, where he says, "Therefore He hath mercy on whom He will, and whom He will He hardeneth."[77]

Origen de Principiis Book III

Let us begin, then, with what is said about Pharaoh-that he was hardened by God, that he might not send away the people; along with which will be examined also the statement of the apostle, "Therefore hath He mercy on whom He will have mercy, and whom He will He hardeneth."[81]

Origen de Principiis Book III

of Scripture in which it is said that God hardened the heart of Pharaoh, and agreeably to the statement, "He hath mercy on whom He will have mercy, and whom He will He hardeneth."[146]

Origen de Principiis Book III

of Scripture in which it is said that God hardened the heart of Pharaoh, and agreeably to the statement, "He hath mercy on whom He will have mercy, and whom He will He hardeneth."[153]

Origen de Principiis Book III

Thou wilt say then unto me, Why doth He yet find fault? For who hath resisted His will? Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus? Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour? "[219]

Origen de Principiis Book III

Thou wilt say then unto me, Why doth He yet find fault? For who hath resisted His will? Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus? Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour? "[224]

Word and Revelation of Esdras

but whom Thou wilt Thou savest, and whom Thou wilt Thou destroyest.[11]