JESUS IN THE TEMPLE (John 7:14-36)

14. About the midst of the feast.

About the middle. It lasted, altogether, eight days. This indicates the time, probably, when Jesus reached Jerusalem. Bengel calculates that on this year the middle of the feast would come on the Sabbath day; the temple would, therefore, be unusually crowded, and the day itself would suggest the remarks about the Sabbath which are found in verses 22, 23.

Went up into the temple and taught.

He had come secretly and had refused to make. show of himself, but he did not hesitate to proclaim his doctrine in the most public manner. He seems to flash upon the Jewish multitude on this occasion with the suddenness of the lightning flash. How he came to Jerusalem, whether he dwelt in. leafy booth as others, whether his voice was heard in the Hallel, we are not told. All we know is that suddenly he presents himself in the temple, the very stronghold of his enemies.

Eighteen months had passed since he was last in Jerusalem. Then, although the miracle at Bethesda had aroused. controversy and had called for teaching, he had not presented himself as the public teacher of Israel. Now, however, throwing off all concealment, and apparently passing from extreme caution to the very verge of daring, he plants himself in the temple and addresses the multitude in. capacity that was assumed only by the oldest and most renowned Rabbis of Israel. Olshausen, following Tholuck, thinks that the Savior on the Sabbath day, did not merely teach in the open court, but delivered. formal discourse in the synagogue which was situated in the court of the women. As the Lord appears suddenly in the temple, on this great festal occasion, as. public teacher, we are reminded of Malachi 3:1.

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