κοινοῖ. Literally, maketh common; cp. ‘common or unclean,’ Acts 10:14. ‘The Pharisees esteemed “defiled men” for “common and vulgar” men; on the contrary, a religious man among men is “a singular man.” ’ Lightfoot ad loc.
Verse Matthew 15:11. _NOT THAT WHICH GOETH INTO THE MOUTH DEFILETH_] This is an answer to the carping question of the Pharisees, mentioned Matthew 15:2, _Why do thy disciples eat with unwashed hands_...
See also Mark 7:15. AND HE CALLED THE MULTITUDE - In opposition to the doctrines of the Pharisees, the Saviour took occasion to show them that the great source of pollution was the heart. They suppose...
3. THE CORRUPTION OF THE SCRIBES AND PHARISEES; THE CANAANITISH WOMAN AND HER FAITH; THE MULTITUDES HEALED. CHAPTER 15 1. The Question of the Scribes and Pharisees.(Matthew 15:1 .) 2. His Answer. (M...
THE WASHING OF HANDS AND THE TRADITIONS OF THE ELDERS (Mark 7:1 *). Mt. is again briefer than Mk. He omits the parenthetical explanation Mark 7:3 f. and the technical term Corban, turns the statement...
CLEAN AND UNCLEAN (Matthew 15:1-9)...
Jesus called the crowd and said to them: "Listen and understand. It is not that which goes into the mouth which defiles a man; but what comes out of the mouth, that defiles a man." Then his disciples...
INTO. Greek. _eis._ App-104. A. the. OUT OF. Greek. _ek._...
_defileth_ Literally, MAKETH COMMON; cp. "common or unclean," Acts 10:14. "The Pharisees esteemed -defiled" men for - _common_and vulgar" men; on the contrary, a religious man among men is -a _singula...
Matthew 15:1-20. The True Religion and the False. A Discourse to the Pharisees, the People, and the Disciples Mark 7:1-23 These twenty verses sum up the great controversy of the N. T., that between...
VER 7. "YE HYPOCRITES, WELL DID ESAIAS PROPHESY OF YOU, SAYING, 8. THIS PEOPLE DRAWETH NIGH UNTO ME WITH THEIR MOUTH, AND HONOURETH ME WITH THEIR LIPS; BUT THEIR HEART IS FAR FROM ME. 9. BUT IN VAIN T...
_A CHANGE OF HEART IS NEEDED MATTHEW 15:1-20:_ Through traditions the Pharisees were transgressing God's law. They were beautiful on the outside but they needed a change of heart on the inside. (Matth...
ΕΊΣΕΡΧΌΜΕΝΟΝ _praes. med. (dep.) part. от_ ΕΙΣΈΡΧΟΜΑΙ (G1525) приходить, входить. Part, в роли _subst._ ΚΟΙΝΟΊ _praes. ind. act. от_ ΚΟΙΝΌΩ (G2840) делать обычным, профанировать (DJG, 130). ΈΚΠΟΡΕΥΌ...
NOT THAT WHICH GOETH INTO THE MOUTH DEFILETH— Our Lord, addressing the multitude, observed to them, that nothing could be more absurd than the precepts which the Scribes and Pharisee endeavoured to in...
SECTION 36 JESUS DEBATES WITH JERUSALEM PHARISEES ABOUT THE ELDERS-' TRADITIONS (Parallel: Mark 7:1-23) TEXT: 15:1-20 1 Then there come to Jesus from Jerusalem Pharisees and scribes, saying, 2 Why d...
Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man. NOT THAT WHICH GOETH INTO THE MOUTH DEFILETH A MAN; BUT THAT WHICH COMETH OUT OF THE...
THE TRADITIONS OF THE ELDERS. THE CANAANITISH WOMAN. FEEDING THE FOUR THOUSAND 1-20. Unwashed hands and the traditions of the elders (Mark 7:1). In this important controversy Jesus defined His positio...
See Matthew 15:17, and prefatory remarks....
MATTHEW’S GOOD NEWS MATTHEW’S *GOSPEL _HILDA BRIGHT_ CHAPTER 15 The three sections of chapter 15 show Jesus’ attitude to people who were not *Jews. He wanted them to be happy with the good news...
NOT THAT WHICH GOETH INTO THE MOUTH. — Up to this time the question had been debated indirectly. The scribes had been convicted of unfitness to speak with authority on moral questions. Now a great bro...
CHAPTER 12 The Crisis in Galilee Matthew 14:1 - Matthew 15:1 - Matthew 16:1. THE lives of John and of Jesus, lived so far apart, and with so little intercommunication, have yet been interwoven in a...
_Washing of hands_ (Mark 7:1-23)....
imple direct appeal to the moral sense of mankind; one of those emancipating words which sweep away the cobwebs of artificial systems; better than elaborate argument. It is called a parable in Matthew...
_Appeal to the people_ : a mortal offence to the Pharisees and scribes, but made inevitable by publicity of attack, the multitude being in the background and overhearing all. ἀκόυετε καὶ συνίετε : abr...
WHAT REALLY DEFILES Matthew 15:10-20 It is good to study our Lord's list of the sources of soul-pollution. _Evil thoughts_ come first. We cannot prevent an evil suggestion being presented to our mind...
The question was not of cleanliness, but of ritual. This washing of hands to remove imaginary evil was a part of the tradition of the elders. Against the binding of such burdens on men our Lord passio...
Not that which goeth into the mouth, &c. We must heartily pity and pray to God for those who blindly pretend from hence, that to eat any kind of meats, or as often as a meats, or as often as a man ple...
TRUE RELIGION INTERNAL & SPIRITUAL Matthew 15:10-20; Mark 7:14-23. Matthew: “Calling the multitude to Him, He said to them, Hear and understand. Not that which cometh into the mouth defileth a man; bu...
"And he called the multitude, and said unto them, Hear, and understand: (11) Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man. (12) Then...
Chapter 8, which opens the portion that comes before us tonight, is a striking illustration as well as proof of the method which God has been pleased to employ in giving us the apostle Matthew's accou...
chapter 15 displays man and God, the moral contrast between the doctrine of Christ and that of the Jews; and thus the Jewish system is rejected morally by God. When I speak of the system, I speak of t...
NOT THAT WHICH GOETH INTO THE MOUTH DEFILETH THE MAN,.... No sorts of meats, or drinks, or whatever is proper food for men, or manner of eating and drinking them, when moderately used, defile a man, o...
Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man. Ver. 11. _Not that which goeth into the man, &c._] Whether with clean or foul hands, t...
_And he called the multitude_ Having shown the hypocrisy of the Pharisees, and condemned them for the unwarrantable stress which they laid on their vain and precarious traditions, he took this opportu...
NOT THAT; not food which goeth into the mouth, as the Pharisees pretended, but wickedness in the heart, coming out in false doctrines and wicked conduct, defileth a man....
Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man. Publicly had He been attacked by the Pharisees, publicly He defended Himself. There is...
Christ appeals to the people:...
After the power and grace of the Lord Jesus has wrought so great, refreshing blessing, the cold, barren criticism of scribes and Pharisees of Jerusalem is an example of how the deadening principle of...
10-20 Christ shows that the defilement they ought to fear, was not from what entered their mouths as food, but from what came out of their mouths, which showed the wickedness of their hearts. Nothing...
Ver. 10,11. Mark hath the same, MARK 7:15. Our Saviour turns off his discourse from the Pharisees and scribes, who he saw were indocible, to the multitude, in whom he discerned a more teachable temper...
Clement of Alexandria The Instructor Book II "For it is not that which entereth in that defileth a man, but that which goeth out of his mouth."[21] Clement of Alexandria The Instructor Book II The u...
Matthew 15:11 Not G3756 goes G1525 (G5740) into G1519 mouth G4750 defiles G2840 (G5719) man G444 but...
“It is not what enters into the mouth which defiles the man, but what proceeds out of the mouth, this defiles the man.” Genuine religious defilement in the eyes of God is not caused by what men eat, b...
Matthew 15:11. _Entereth._ In this verse, and Matthew 15:17-19, a number of verbs of motion are used, the exact force of which we seek to preserve in the corrections of the common version. DEFILETH T...
Only Matthew and Mark narrate the events recorded in this chapter. The discourse at Capernaum (John 6:22-71), respecting the manna from heaven, followed the feeding of the five thousand. The Passover,...
THIS DEFILETH THE MAN (τουτο κοινο τον ανθρωπον). This word is from κοινος which is used in two senses, either what is "common" to all and general like the _Koine_ Greek, or what is unclean and "com...
Matthew 15:1. _Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying,_ Our Lord had been busily engaged in healing the sick, and now these pettifoggers came round about him to try...
Matthew 15:1. _Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying, Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread...
Matthew 15:1. _Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying,_ They had taken a journey to come and attack him; perhaps they had been sent as a deputation to try to thwart...
Matthew 15:1. then came to Jesus scribes and Pharisees, which were of Jerusalem, saying, Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread....
Matthew 15:10. _And he called the multitude, and said unto them, Hear, and understand: Not that which goeth into the mouth defileth a man, but that which cometh out of the mouth, this defileth a man._...
CONTENTS: Scribes and Pharisees rebuked. Syrophonecian's daughter healed. The multitude healed. 4000 fed. CHARACTERS: Jesus, Peter, (disciples), Syrophonecian woman, her daughter. CONCLUSION: The Ch...
Matthew 15:2. _Why do thy disciples transgress the tradition of the elders?_ The cabala, or unwritten law, was counted by the pharisees of equal authority with the law itself. Rabbi Aquiba says, he wh...
IT IS NOT WHAT GOES INTO A PERSON'S MONTH. Jesus shows that a pure heart is far more important than "ritually clean food" in the stomach. God had commanded certain dietary laws [since repealed, Acts 1...
MATTHEW—NOTE ON MATTHEW 15:11 NOT WHAT GOES INTO... BUT WHAT COMES OUT. See note on Mark 7:19. ⇐...
JESUS TEACHES ABOUT INNER PURITY MATTHEW 15:1-20; MARK 7:1-23; MATTHEW 15:1 Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying, Mar
CHAPTER 15 _Then there came to Him_, &c. The Scribes of Jerusalem, as being at the very fountain head of faith and religion, arrogated to them selves the right of censuring the doctrine of new teache...
_CRITICAL NOTES_ Matthew 15:1. OF JERUSALEM.—_From_ Jerusalem (see R.V.). Probably a deputation from the Sanhedrin sent expressly to watch Him. Matthew 15:2. TRANSGRESS THE TRADITION.—The Jews attach...
EXPOSITION MATTHEW 15:1 _Discourse concerning ceremonial pollution. _(Mark 7:1.) MATTHEW 15:1 THEN. This is after the third Passover, which wheth
Then came to Jesus Scribes and Pharisees, which were from Jerusalem (Matthew 15:1), Hey, these guys had come a long way to challenge Him. They came all the way from Jerusalem clear up to Galilee, whi...
1 Timothy 4:4; 1 Timothy 4:5; 2 Peter 2:18; Acts 10:14; Acts 10:15;...