Acts 10:14

But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean. BUT PETER SAID, NOT SO, [ meedamoos (G3365)] - 'By no means,' 'Not at all,' LORD; FOR I HAVE NEVER EATEN ANY THING THAT IS COMMON OR UNCLEAN - or (according to a well-supported reading [ kai (G2532) for ee (G2228)], 'common and unclean;' that is, not separated (or divinely sanctified to holy uses) for food, and so, unclean....

14._Not so, Lord. _This is the voice of him which doth as well refuse, as also object to God his own commandment; for he is afraid, for good causes, to touch that which he knew was forbidden him in the law of God, (Leviticus 11:21, etc.) Therefore he objecteth to God the law which he himself made, lest he should break the same unadvisedly. There was a certain show of repugnancy between the law and the vision; therefore Peter is not hasty, but desireth first to have his doubt dissolved before he depart from observing the law. Yet it is a strange matter why Peter resisted more in meats than did Abraham in killing his son; for Abraham [might have] had more things to object, (Genesis 22:9.) I dare not here say that that befell Peter which is too common among men, to stand more about outward and small matters than about the chief

9-18 The prejudices of Peter against the Gentiles, would have prevented his going to Cornelius, unless the Lord had prepared him for this service. To tell a Jew that God had directed those animals to be reckoned clean which were hitherto deemed unclean, was in effect saying, that the law of Moses was done away. Peter was soon made to know the meaning of it. God knows what services are before us, and how to prepare us; and we know the meaning of what he has taught us, when we find what occasion we have to make use of it....

Verse Acts 10:14. _COMMON OR UNCLEAN._] By _common_, κοινον, whatever was in _general use_ among the _Gentiles_ is to be understood; by ακαθαρτον, _unclean_, every thing that was _forbidden_ by the Mosaic law. However, the one word may be considered as explanatory of the other. The rabbins themselves, and many of the primitive fathers, believed that by the _unclean_ animals forbidden by the law the _Gentiles_ were meant....

I HAVE NEVER EATEN ... - In the Old Testament God had made a distinction between clean and unclean animals. See Leviticus 11:2; Deuteronomy 14:3. This law remained in the Scriptures, and Peter pled that he had never violated it, implying that he could not now violate it, as it was a law of God, and that, as it was unrepealed, he did not dare to act in a different manner from what it required. Between that law and the command which he now received in the vision there was an apparent variation, and Peter naturally referred to the well known and admitted written Law. One design of the vision was to show him that that Law was now to pass away. THAT IS COMMON - This word properly denotes “what pertains to all,” but among the

EXPOSITION ACTS 10:1 Now _there was _(two last words in italics) for _there was _(in roman), A.V. and T.R.; _Cornelius by name _for _called Cornelius, _A.V. A glance at the map will show that Caesarea (see note to Acts 9:30) was but a short distance, some thirty miles, from Joppa. It was doubtless with a view to Peter's momentous errand to Caesarea that Luke recorded his previous visit to Lydda and his residence at Joppa, consequent upon the restoring of Dorcas to life: the _origines _of Gentile Christianity being the prime object of the Acts (see Introduction to the Acts). THE ITALIAN BAND; or, _cohort _(σπείρα). The σπείρα, or cohort, was used in two _senses. _When spoken of strictly Roman troops, it meant the ten

BUT PETER SAID, NOT SO, LORD,.... God forbid I should do this, so contrary to the law of God, and to my own practice, throughout the whole course of my life: FOR I HAVE NEVER EATEN ANYTHING THAT IS COMMON OR UNCLEAN; in a ceremonial sense, which was in common use with Gentiles, but unclean by the law of Moses: this shows that Peter as yet closely adhered to the ceremonial law, nor did he know that it was abolished by Christ; and notwithstanding the commission given to him and the rest of the apostles to preach the Gospel to every creature, and the extraordinary gifts of speaking with divers tongues for that purpose, bestowed on them at the day of Pentecost; yet he and they remained greatly strangers to the calling of the Gentiles, and the admitting of them to a civil and religious conversation with them; the knowledge of every truth was not at once communicated to them, but gradually, a...

CHAPTER 10 _ 1. Cornelius of Caesarea and his Preparation (Acts 10:1)._ 2. The Trance-vision of Peter (Acts 10:9). 3. Peter with Cornelius at Caesarea (Acts 10:17). 4. Peter Preaching to the Gentiles (Acts 10:34). 5. The Interrupted Message (Acts 10:44). The ending of the preceding chapter tells us that Peter tarried in Joppa in the house of Simon the tanner. Was he breaking with his Jewish law and customs? Tanning as a trade was considered unclean by the Jews. In...

ACTS 10:9. THE HOUSETOP TO PRAY: _ cf._ 2 Kings 23:12; Jeremiah 19:13; Daniel 6:10. SIXTH HOUR: an hour of prayer (_cf. Acts 2:15_). No food was ordinarily eaten by the Jews before midday. Acts 10:10. Peter is in a house where there are people to prepare his meal. A TRANCE: _cf._ Genesis 15:12;...

A DEVOUT SOLDIER (Acts 10:1-8)...