Acts 10:5

And now send men to Joppa, and call for one Simon, whose surname is Peter: AND NOW SEND MEN TO JOPPA, AND CALL FOR ONE SIMON. The word "one," printed in italics in the King James Version, belongs to the genuine text [ Simoona (G4613) tina (G5100). The word apparently dropped out, from its occurring in the next verse. Lachmann and Tischendorf properly insert it]. WHOSE SURNAME IS PETER - both his names being given, for greater precision....

5._Now send to Joppa. _God dealt most favorably with Cornelius, in that he doth not command him to go himself, but to send messengers unto Peter, that he may stay quietly at home, and that Peter may endure the toil of the journey for his sake. But let us not wonder that Cornelius was so courteously handled, seeing that God thrusteth the ministers of his word daily upon the unwilling; so that he appeareth of his accord to those which do not seek him, as he saith by Isaiah, (Isaiah 65:1.) But why doth not the angel rather teach him? (665) For this seemeth an inconvenient (666) thing that he resigneth his office to a mortal man; for the oracle should have had greater authority than when the gospel is preached to him by a mortal man. As when Christ appeared to Paul by a vision, he set, notwithstanding, Ananias to teach

1-8 Hitherto none had been baptized into the Christian church but Jews, Samaritans, and those converts who had been circumcised and observed the ceremonial law; but now the Gentiles were to be called to partake all the privileges of God's people, without first becoming Jews. Pure and undefiled religion is sometimes found where we least expect it. Wherever the fear of God rules in the heart, it will appear both in works of charity and of piety, neither will excuse from the other. Doubtless Cornelius had true faith in God's word, as far as he understood it, though not as yet clear faith in Christ. This was the work of the Spirit of God, through the mediation of Jesus, even before Cornelius knew him, as is the case with us all when we, who before were dead in sin, are made alive. Through Christ also his prayers and alms were accepted, which otherwise would have been rejected. Without dispu...

EXPOSITION ACTS 10:1 Now _there was _(two last words in italics) for _there was _(in roman), A.V. and T.R.; _Cornelius by name _for _called Cornelius, _A.V. A glance at the map will show that Caesarea (see note to Acts 9:30) was but a short distance, some thirty miles, from Joppa. It was doubtless with a view to Peter's momentous errand to Caesarea that Luke recorded his previous visit to Lydda and his residence at Joppa, consequent upon the restoring of Dorcas to life: the _origines _of Gentile Christianity being the prime object of the Acts (see Introduction to the Acts). THE ITALIAN BAND; or, _cohort _(σπείρα). The σπείρα, or cohort, was used in two _senses. _When spoken of strictly Roman troops, it meant the ten

AND NOW SEND MEN TO JOPPA,.... Which lay near to Caesarea; AND CALL FOR ONE SIMON, WHOSE SURNAME IS PETER: the angel was not sent to instruct Cornelius himself, but to direct him to an apostle of Christ, and minister of the Gospel, who should do it; for not angels, but men, are employed in the ministry of the word, which is the ordinary means of spiritual knowledge, and of increasing it. So the eunuch was instructed by Philip, and Saul by Ananias; which shows the excellency and usefulness of the Gospel ministry and ministers, and what dignity is put upon them, what use should be made of them, and in what esteem they should be had....

ACTS 10:5 tina, {B} The presence of tina, after Si,mwna is altogether appropriate in the mouth of Cornelius, to whom Peter was unknown. On the other hand, however, the expression “a certain Simon who is called Peter” may have seemed to copyists to lack proper respect for the chief of the apostles, and so the belittling tina, was dropped....

CHAPTER 10 _ 1. Cornelius of Caesarea and his Preparation (Acts 10:1)._ 2. The Trance-vision of Peter (Acts 10:9). 3. Peter with Cornelius at Caesarea (Acts 10:17). 4. Peter Preaching to the Gentiles (Acts 10:34). 5. The Interrupted Message (Acts 10:44). The ending of the preceding chapter tells us that Peter tarried in Joppa in the house of Simon the tanner. Was he breaking with his Jewish law and customs? Tanning as a trade was considered unclean by the Jews. In...

ACTS 10. THE CONVERSION OF CORNELIUS. This incident is parallel to the conversion of the Ethiopian by Philip; both show the extension of the Gospel beyond the Jews, and prepare for the story of the Pauline mission. On the opening vision _cf. Acts 8:26_, Acts 16:9; Galatians 2:2. See also p. 767. ACTS 10:1. THE ITALIAN BAND has been much discussed. The points are stated by Schmiedel (EBi. 908). Mommsen considers that the Italian band cannot be identified. Cornelius is introduced as a Gentile adherent of the Jewish religion. Devout is to be taken in the Jewish sense; fearing the Lord, he reverenced the God of Judaism by attending the synagogu

There was a man in Caesarea called Cornelius. He was a centurion in the battalion called the Italian battalion. He was a devout man and a God-fearer with all his household. He did many an act of charity to the people and he was constant in prayer to God. About three o'clock in the afternoon in a vision he clearly saw the angel of God coming to him and saying, "Cornelius." He gazed at him and he was awe-stricken. He said, "What is it, sir?" He said to him, "Your prayers and your works of mercy have gone up to God for a memorial; so now, send men to Joppa, and send for a man called Simon who is also called Peter. He is lodging with one Simon, a tanner, whose house is on the sea-shore." When the angel who was speaking to him went away, he called two of his servants and a devout soldier who was one of his orderlies. He told them everything and despatched them to Joppa. Acts 10:1-48 tells

SEND. Greek. _pempo._ App-174. CALL FOR. send for. Greek. _metapempo._ App-174. WHOSE SURNAME IS. who is surnamed....