Acts 10:48

And he commanded them to be baptized in the name of the Lord. Then prayed they him to tarry certain days. AND HE COMMANDED THEM TO BE BAPTIZED. As "Jesus himself baptized not, but His disciples" (), His apostolic representatives seem to have acted on the same principle, except on rare occasions (see the notes at ; ). IN THE NAME OF THE LORD. Lachmann's reading, 'in the name of Jesus Christ,' is perhaps best attested; but this (as Meyer says) is probably an alteration, to mark the Christian character of the act. Tischendorf abides by the Received Text. THEN PRAYED THEY HIM TO TARRY CERTAIN DAYS - golden days (as Bengel says); spent in refreshing fellowship,...

48._And he commanded them to be baptized. _It was not of necessity that baptism should be ministered by Peter’s hand, as Paul doth likewise testify that he baptized few at Corinth, for other ministers might take this charge upon them. Whereas he saith, in the name of the Lord, it must not be restrained unto the form, as we have said in the third chapter; but because Christ is the proper scope of baptism, therefore are we said to be baptized in his name. When as Luke saith, last of all, that Peter was requested by Cornelius and his kinsmen that he would tarry a few days, he commendeth in them their desire to profit. They were, indeed, endued with the Holy Ghost; but they were not so come to the top, but that confirmation was as yet profitable for them. And, according to their example, so often as opportunity to profit offereth itself, we must use it diligently; and let us not swell with p...

44-48 The Holy Ghost fell upon others after they were baptized, to confirm them in the faith; but upon these Gentiles before they were baptized, to show that God does not confine himself to outward signs. The Holy Ghost fell upon those who were neither circumcised nor baptized; it is the Spirit that quickeneth, the flesh profiteth nothing. They magnified God, and spake of Christ and the benefits of redemption. Whatever gift we are endued with, we ought to honour God with it. The believing Jews who were present, were astonished that the gift of the Holy Ghost was poured out upon the Gentiles also. By mistaken notions of things, we make difficult for ourselves as to the methods of Divine providence and grace. As they were undeniably baptized with the Holy Ghost, Peter concluded they were not to be refused the baptism of water, and the ordinance was administered. The argument is conclusive...

Verse Acts 10:48. _TO BE BAPTIZED IN THE NAME OF THE LORD._] That is, in the name of Jesus Christ; which implied their _taking upon them the_ _public profession of Christianity_, and believing on Christ Jesus as their Saviour and Sovereign; for, as they were baptized _in his_ _name_, they professed thereby to be his disciples and followers. _THEN PRAYED THEY HIM TO TARRY CERTAIN DAYS._] They felt the necessity of farther instruction, and prayed him to continue his ministry a little longer among them; and to this he no doubt consented. This was properly speaking, the commencement of the Christian Church, as composed of Jews and Gentiles, partaking of the same baptism, united under the same _Head_, made partakers of the same Spirit, and associated in the same aggregate body. Now was the middle wall of partition broken down, and the Gentil

AND HE COMMANDED THEM ... - Why Peter did not himself baptize them is unknown. It might be, perhaps, because he chose to make use of the ministry of the brethren who were with him, to prevent the possibility of future cavil. If they did it themselves, they could not so easily be led by the Jews to find fault with it. It may be added, also, that it seems not to have been the practice of the apostles themselves to baptize very extensively. See 1 Corinthians 1:14, “Christ sent me not to baptize, but to preach the gospel.”...

EXPOSITION ACTS 10:1 Now _there was _(two last words in italics) for _there was _(in roman), A.V. and T.R.; _Cornelius by name _for _called Cornelius, _A.V. A glance at the map will show that Caesarea (see note to Acts 9:30) was but a short distance, some thirty miles, from Joppa. It was doubtless with a view to Peter's momentous errand to Caesarea that Luke recorded his previous visit to Lydda and his residence at Joppa, consequent upon the restoring of Dorcas to life: the _origines _of Gentile Christianity being the prime object of the Acts (see Introduction to the Acts). THE ITALIAN BAND; or, _cohort _(σπείρα). The σπείρα, or cohort, was used in two _senses. _When spoken of strictly Roman troops, it meant the ten

AND HE COMMANDED THEM TO BE BAPTIZED,.... By some of the six brethren that came with him from Joppa, who might all of them, at least some of them, be ministers of the Gospel: and this he ordered to be done IN THE NAME OF THE LORD; that is, of the Lord Jesus Christ, though not to the exclusion of the Father, and of the Spirit: perhaps the phrase, "in the name of the Lord", may stand connected with the word commanded; and the sense be, that in the name of the Lord, and by authority from him, he ordered them to be baptized: THEN PRAYED THEY HIM TO TARRY CERTAIN DAYS; partly to express their gratitude to him for the favour they had received through him as an instrument, and partly that they might be more instructed and established by him. And these baptized persons very likely laid the foundation of a Gospel church state in this place, which we find to continue in succeeding ages; in the ...

ACTS 10:48 auvtou,j Since prosta,ssein is usually construed with the dative of the person commanded and the accusative of the thing commanded, it is probable that auvtoi/j (î74 a A 33 _al_) is a learned correction introduced by those who did not perceive that auvtou,j serves as the subject of the following infinitive....

CHAPTER 10 _ 1. Cornelius of Caesarea and his Preparation (Acts 10:1)._ 2. The Trance-vision of Peter (Acts 10:9). 3. Peter with Cornelius at Caesarea (Acts 10:17). 4. Peter Preaching to the Gentiles (Acts 10:34). 5. The Interrupted Message (Acts 10:44). The ending of the preceding chapter tells us that Peter tarried in Joppa in the house of Simon the tanner. Was he breaking with his Jewish law and customs? Tanning as a trade was considered unclean by the Jews. In...

RESULT OF THE SERMON. The Holy Spirit comes as a rule at baptism, but here, before anything is said about baptism, Peter's speech is interrupted by the descent of the Spirit. Those who had come with Peter from Joppa knew at once what had happened when they heard the Gentile hearers break out into speaking with tongues and praising God. They were surprised that this should happen to Gentiles; Jews alone till now had had these visitations. Peter's reply to their exclamations was that one part of baptism had already taken place with these people, so that God Himself had solved the question of their reception into the Church. Could anyone refuse them the other part of baptism, the water? They are at once baptized; the Church is opened by Peter's means to the Gentiles....