Acts 10:28

And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean. AND HE SAID UNTO THEM, YE KNOW HOW THAT IT IS AN UNLAWFUL THING FOR A MAN THAT IS A JEW TO KEEP COMPANY, OR COME UNTO ONE OF ANOTHER NATION. There was no express prohibition to this effect, and contact to a certain extent was undoubtedly kept up, as is evident from the Gospel History; but intimate social fellowship was not practiced, as being contrary to the spirit of the law, and (as is usual in such cases) the law was strained injuriously in this direction (see ). BUT GOD HATH SHOWED ME THAT I SHOULD NOT CALL ANY MAN COMMON OR UNCLEAN - from which it is evident that the apostle had already caught the import of the vi...

28._Ye know that it is not lawful. _This seemeth to be no friendly preface, and such as may rather harden (681) than win their hearts, when as they hear that they are accounted so unclean, that with their familiarity and conference they pollute the saints; which must needs be a great reproach for them. But it was needful for Peter thus to speak, lest they should suspect that he had an evil conscience, because, contrary to the custom delivered by the fathers, he came. (682) But when as he affirmeth that he was sent of God, all such suspicion is taken away and purged. Moreover, he mitigateth very well by these words the offense which did stick in their minds, by reason of an old grudge which was between the Jews and the Gentiles, so that he could by no means have entered his speech better, For he pronounceth that those are now clean who were before unclean, so that they have m

19-33 When we see our call clear to any service, we should not be perplexed with doubts and scruples arising from prejudices or former ideas. Cornelius had called together his friends, to partake with him of the heavenly wisdom he expected from Peter. We should not covet to eat our spiritual morsels alone. It ought to be both given and taken as kindness and respect to our kindred and friends, to invite them to join us in religious exercises. Cornelius declared the direction God gave him to send for Peter. We are right in our aims in attending a gospel ministry, when we do it with regard to the Divine appointment requiring us to make use of that ordinance. How seldom ministers are called to speak to such companies, however small, in which it may be said that they are all present in the sight of God, to hear all things that are commanded of God! But these were ready to hear what Peter was...

Verse Acts 10:28. _YE KNOW HOW THAT IT IS AN UNLAWFUL THING_, c.] He addressed the whole company, among whom, it appears, there were persons well acquainted with Jewish customs probably some of them were Jewish proselytes. _BUT GOD HATH SHOWED ME_, c.] He now began to understand the import of the vision which he saw at Joppa. A Gentile is not to be avoided because he is a Gentile God is now taking down the partition wall which separated them from the Jews....

IT IS AN UNLAWFUL THING - This was not explicitly enjoined by Moses, but it seemed to be implied in his institutions, and was, at any rate, the common understanding of the Jews. The design was to keep them a separate people. To do this, Moses forbade alliances by contract, or marriage, with the surrounding nations, which were idolatrous. See Leviticus 18:24; Deuteronomy 7:3; compare Ezra 9:11. This command the Jews perverted, and explained it as referring to contact of all kinds, even to the exercise of friendly offices and commercial transactions. Compare John 4:9. Of

EXPOSITION ACTS 10:1 Now _there was _(two last words in italics) for _there was _(in roman), A.V. and T.R.; _Cornelius by name _for _called Cornelius, _A.V. A glance at the map will show that Caesarea (see note to Acts 9:30) was but a short distance, some thirty miles, from Joppa. It was doubtless with a view to Peter's momentous errand to Caesarea that Luke recorded his previous visit to Lydda and his residence at Joppa, consequent upon the restoring of Dorcas to life: the _origines _of Gentile Christianity being the prime object of the Acts (see Introduction to the Acts). THE ITALIAN BAND; or, _cohort _(σπείρα). The σπείρα, or cohort, was used in two _senses. _When spoken of strictly Roman troops, it meant the ten

AND HE SAID UNTO THEM,.... The whole company that were met together, who were chiefly, if not altogether Gentiles: YE KNOW THAT IT IS AN UNLAWFUL THING; what is forbidden by the law of Moses, Deuteronomy 7:2 and by the traditions of the elders, which carry the matter further than the law did, and made it very criminal: FOR A MAN THAT IS A JEW, TO KEEP COMPANY WITH, OR COME UNTO ONE OF ANOTHER NATION; besides entering into covenants and marriages with them, which were forbidden by the law, though they allowed of trade and commerce with the Gentiles, yet not any familiar conversation with them; it was prohibited to eat and drink any sort of liquor with them in their houses h, nor might they walk with them in the streets, or on the road; says Maimonides i, "it is forbidden a Jew to unite himself to Gentiles, because they are suspected of s

ACTS 10:26-29 Instead of avna,sthqi in ver. Acts 10:26 D reads ti, poiei/j* (compare Acts 7:26 ti, poiei/te* D, and Acts 14:15); both expressions are conflated in itp syrhmg, and itp2 adds _deum adora_ (compare tw|/ qew|/ prosku,nhson, Revelation 19:10...

CHAPTER 10 _ 1. Cornelius of Caesarea and his Preparation (Acts 10:1)._ 2. The Trance-vision of Peter (Acts 10:9). 3. Peter with Cornelius at Caesarea (Acts 10:17). 4. Peter Preaching to the Gentiles (Acts 10:34). 5. The Interrupted Message (Acts 10:44). The ending of the preceding chapter tells us that Peter tarried in Joppa in the house of Simon the tanner. Was he breaking with his Jewish law and customs? Tanning as a trade was considered unclean by the Jews. In...

ACTS 10. THE CONVERSION OF CORNELIUS. This incident is parallel to the conversion of the Ethiopian by Philip; both show the extension of the Gospel beyond the Jews, and prepare for the story of the Pauline mission. On the opening vision _cf. Acts 8:26_, Acts 16:9; Galatians 2:2. See also p. 767. ACTS 10:19. Peter on the roof would hear their voices calling for him. He did not need the Spirit to tell him their errand, only to help him to make the decision. Acts 10:20. nothing doubting: _ cf._...