1 Corinthians 15:40

There are also celestial bodies, and bodies terrestrial The principle is now further extended to the heavenly bodies, and another argument thus drawn from the close analogy which subsists between the kingdom of nature and the kingdom of grace. Meyer, De Wette, and Alford consider the heavenly bodies to be those of angels. But we nowhere read of angels having bodies, though we read of their assuming visible forms. Chrysostom refers the phrase to the resurrection bodies. This is unquestionably the meaning of ἐπουράνιος in 1 Corinthians 15:48: but here it would seem to be in more strict opposition to ἐπίγειος, that which exists on the earth, since the Apostle refers to the sun, moon, and stars as -heavenly bodies" in the next verse.

but the glory of the celestial is one, and the glory of the terrestrial is another The celestial body is superior to the terrestrial. In like manner, and to a similar extent, shall the risen body surpass the present human organism.