But after two years More literally the Rev. Ver."But when two years were fulfilled;" and it may be that St Luke would indicate by his expression, that it was not a reckoning of time such as was usual among the Jews, where portions of a year were sometimes counted for a whole, but that the Apostle's detention endured for two years complete.

Porcius Festus came into Felix" room Festus was made governor by Nero probably in a.d. 60 and died in about two years. Josephus (B.J. ii. 14. 1) gives him a far better character than his predecessor, but he had the same kind of difficulties to deal with in the outbreaks of the populace and the bands of assassins with which the country was infested. (Jos. Ant. xx. 8. 10) The Rev. Ver."Felix was succeeded by Porcius Festus" comes nearer to the literal rendering "Felix received Porcius Festus as a successor," but does not make the meaning clearer, and to put "Felix" as the subject in this sentence and in that which immediately follows gives an awkward sound to the English, which was neatly avoided in A.V.

and Felix, willing to shew the Jews a pleasure The literal sense is "to store up for himself favour with the Jews," therefore the Rev. Ver.gives the proper rendering, "and desiring to gain favour with the Jews." Of course it may be said that if he shewed favour to them he would gain favour with them. But what he particularly desired at this time was to blunt the anger which the Jews (especially those of Cæsarea) felt against him, that they might be less bitter in their charges against him on his recall. And so he used Paul as his "Mammon of unrighteousness" and left him detained that he might make himself friends thereby.

left Paul bound [R. V.in bonds.] This seems to indicate that before his departure Felix withdrew the indulgence which had been previously granted to Paul, and put him in bonds, so as to give to his successor the impression, which the Jews desired, that he was deserving of punishment. It would be very interesting to know what St Paul did during the two years that he was kept at Cæsarea. Various conjectures have been ventured on, but none with any ground of certainty. Some, accepting St Paul as the author of the Epistle to the Hebrews, point to this period as the time of its composition. Others assign to this imprisonment those letters of the Apostle which speak so much of his bonds, viz. to the Ephesians, the Philippians, the Colossians and Philemon, but the evidence in favour of Rome as the place whence they were written seems far to outweigh all that can be said on behalf of Cæsarea. Our only reflection on such a gap as this in the history of St Paul's work must be that the Acts was not intended to be a narrative of any man's labours, but how God employed now this servant, now that, for the establishment of the Kingdom of Christ. The remembrance of this will prevent us seeking from the book what it was not meant to give.

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