Hath not God chosen Better, perhaps, did not God choose? as referring to the special election of the poor by Christ as the heirs of blessings and the messengers of His Kingdom (Matthew 5:3; Luke 6:20; comp. also 1 Corinthians 1:27).

the poor of this world Literally, in this world, i. e. "as far as this world is concerned."

rich in faith The construction of the words is (to use a technical phrase) that of a secondary predicate, "God had chosen the poor in this world as, i.e. to be, rich in faith, as in the region in which they lived and moved."

heirs of the kingdom which he hath promised Here, as before (ch. James 1:12), it is scarcely possible to exclude a direct reference to the words of Christ, as in Luke 6:20; Luke 12:31-32, and so we get indirect proof of a current knowledge, at the early period at which St James wrote, of teaching that was afterwards recorded in the written Gospels. Some of the better MSS., however, give "heirs of the promise."

to them that love him?] Care is taken not to lead men to suppose that poverty itself, apart from spiritual conditions, was a sufficient title to the inheritance. There must be the love of God which has its root in faith. What is pressed is that poverty and not wealth was the true object of respect; partly as predisposing men to the spiritual conditions, partly as having been singled out by Christ for special blessings.

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