Then Pilate Pilate therefore (John 18:3). Because of the importunity of the Jews Pilate is obliged to investigate further; and being only Procurator, although cum potestate, has no Quaestor, but conducts the examination himself.

called Jesus Probably the Roman guards had already brought Him inside the Praetorium: Pilate now calls Him before the judgment-seat. The conversation implies that Jesus had not heard the previous conversation with the Jews.

Art thou the King of the Jews? In all four Gospels these are the first words of Pilate to Jesus, and in all four there is an emphasis on -Thou." The pitiable appearance of Jesus was in such contrast to the royal title that Pilate speaks with a tone of surprise (comp. John 4:12). The question may mean either -Dost Thou claim to be King?" or, -Art Thou the so-called King?" The royal title first appears in the mouth of the wise men, Matthew 2:1, next in the mouth of Pilate.

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